Kitáb-i-Íqán — §28
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 28 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE expanded to “As to the words—“Immediately”
This form usually rendered as “oppressed”, “hardship” (2 occurrences)
SE rendered وقتی (wqtí), ناس (nás), سختی (skhtí), تنگی (tngí), مبتلا (mbtlá), شوند، (shúnd،) as “time, men, oppressed, afflicted, become”
This form usually rendered as “may”, “will”, “would” (81 occurrences)
This form usually rendered as “signs”, “evidences”, “writings” (81 occurrences)
This form usually rendered as “eliminate”, “deprive”, “dispelled” (10 occurrences)
This form usually rendered as “when”, “will”, “tested” (4 occurrences)
This form usually rendered as “transformation”, “bartered”, “converted” (34 occurrences)
This form usually rendered as “guidance”, “divine”, “guide” (54 occurrences)
This form usually rendered as “multitude”, “every” (5 occurrences)
SE rendered جاهلی (jáhlí), افتاده (iftádh), هر (hr), نحو (nḥú), اراده (irádh), کنند (knnd), حرکت (ḥrkt), می (mí), دهند (dhnd), ميان (míán) as “foolish, fallen, own, whims, lead, after, midst”
This form usually rendered as “would”, “appreciate”, “witnessed” (39 occurrences)
This form usually rendered as “through”, “tread”, “progress” (27 occurrences)
SE rendered هر (hr), نحو (nḥú), اراده (irádh), کنند (knnd), حرکت (ḥrkt), می (mí), دهند (dhnd), ميان (míán), ايشان (iyshán), از (iz), معبود (mʿbúd) as “own, whims, lead, after, midst, God”
This form usually rendered as “adored”, “object”, “all-glorious” (24 occurrences)
This form usually rendered as “one”, “single”, “drop” (16 occurrences)
This form usually rendered as “longer”, “leaveth”, “hath” (5 occurrences)
This form usually rendered as “blasts” (2 occurrences)
SE rendered قسمی (qsmí), بادهای (bádháy), هوی (húy), نفس (nfs), غالب (ghálb), سراج (sráj), های (háy), عقل (ʿql), فؤاد (fʾád) as “Such, sway, desires, lamp, conscience, reason”
This form usually rendered as “keys”, “key”, “fingers” (6 occurrences)
SE rendered مفاتيح (mfátíḥ), قدرت (qdrt), ربّانی (rbbání), مفتوح (mftúḥ), گشته (gshth), جواهر (júáhr), وجود (wjúd), ممکنات (mmknát), نور (núr) as “fingers, power, divine, unlocked, essence, of, things, light”
SE expanded to “of all created”
This form usually rendered as “holiness”, “holy”, “sanctified” (62 occurrences)
SE rendered قسمی (qsmí), هر (hr), شیء (shíʾ), بابی (bábí), از (iz), علم (ʿlm), باز (báz), گشته (gshth), هر (hr), ذرهّ (dhrhh), آثاری (áthárí) as “wise, every, thing, door, knowledge, a, atom, traces”
This form usually rendered as “barred”, “severed”, “fail” (8 occurrences)
SE rendered امطار (imṭár), رحمت (rḥmt), مقطوع (mqṭúʿ), گرفتهاند (grfthánd), ظنّ (ẓnn), تمسّک (tmssk), جسته، (jsth،), از (iz) as “showers, mercy, stilled, idle, Clinging, from”
SE rendered مقطوع (mqṭúʿ), گرفتهاند (grfthánd), ظنّ (ẓnn), تمسّک (tmssk), جسته، (jsth،), از (iz), عروة (ʿrúh), الوثقای (al-wthqáy), محکم (mḥkm), علم (ʿlm) as “stilled, idle, Clinging, from, Urvatu’l-Vuthqá, divine, knowledge”
SE rendered از (iz), عروة (ʿrúh), الوثقای (al-wthqáy), محکم (mḥkm), علم (ʿlm), دور (dúr), ماندهاند (mándhánd) as “from, Urvatu’l-Vuthqá, divine, knowledge, have”
This form usually rendered as “clearly”, “seem” (3 occurrences)
SE rendered مفهوم (mfhúm), می (mí), گويا (gúyá), علم (ʿlm), باب (báb), بالفطره (bálfṭrh), رغبتی (rghbtí), ندارند (ndárnd) as “seem, knowledge, door, inclined”
This form usually rendered as “true”, “inner”, “through” (13 occurrences)
This form usually rendered as “inclined” (1 occurrences)
This form usually rendered as “have”, “all”, “possess” (7 occurrences)
This form usually rendered as “imagined”, “any”, “own” (11 occurrences)
This form usually rendered as “destitute”, “neither” (3 occurrences)
This form usually rendered as “sacrificed”, “sacrificing”, “surrendered” (17 occurrences)
1 occurrence in corpus
1 occurrence in corpus
This form usually rendered as “done”, “revealed”, “provided” (6 occurrences)
This form usually rendered as “certain”, “abode”, “points” (8 occurrences)
This form usually rendered as “cause”, “nothing”, “command” (72 occurrences)
This form usually rendered as “utmost”, “shameful”, “most” (32 occurrences)
This form usually rendered as “others”, “other”, “without” (150 occurrences)
SE rendered هوی (húy), الهی (al-hí), نجويند (njúynd), غير (ghír), از (iz), خطا (khṭá), سبيلی (sbílí), نخواهند (nkhúáhnd), رياست (ríást), نهايت (nháyt) as “God, desire, seek, error, path, leadership, ultimate”
SE rendered نجويند (njúynd), غير (ghír), از (iz), خطا (khṭá), سبيلی (sbílí), نخواهند (nkhúáhnd), رياست (ríást), نهايت (nháyt), وصول (wṣúl), مطلوب (mṭlúb) as “seek, error, path, leadership, ultimate, object, endeavour”
This form usually rendered as “attainment”, “leadeth”, “attaining” (10 occurrences)
This form usually rendered as “object”, “desire”, “heart’s” (6 occurrences)
This form usually rendered as “beloved”, “well-beloved”, “best-beloved” (116 occurrences)
This form usually rendered as “machinations” (1 occurrences)
This form usually rendered as “prefer”, “supersede”, “placed” (5 occurrences)
This form usually rendered as “resignation”, “resigned”, “submit” (22 occurrences)
This form usually rendered as “resigned”, “contentment”, “divine” (13 occurrences)
This form usually rendered as “hypocrite”, “hypocrisy” (2 occurrences)
SE rendered رضا (rḍá), گذشتهاند (gdhshthánd), تدبير (tdbír), ريا (ríá), اشتغال (ishtghál), نمودهاند (nmúdhánd), تمام (tmám), قوّت (qúqt) as “unto, resignation, selfish, hypocrite, with, all, power”
This form usually rendered as “harm” (3 occurrences)
This form usually rendered as “blemish” (1 occurrences)
1 occurrence in corpus
This form usually rendered as “voracious” (1 occurrences)
This form usually rendered as “carrion” (1 occurrences)