Skip to main content

Will and Testament — §4

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 4 of 59.

Source (Persian)

از جملهٔ از بلایای جمال قدم ظلم و عدوان و ستم و طغیان میرزا یحیی بود که آن مظلوم مسجون با وجود آنکه او را از صغر سنّ در آغوش عنایت پرورش داد و در هر دمی انواع نوازش مبذول فرمود و ذکرش را بلند کرد و از هر آفات محافظه نمود و عزیز دو جهان فرمود و با وجود وصایا و نصائح شدیدۀ حضرت اعلی و تصریح بنصّ قاطع ایّاک ایّاک ان تحتجب بالواحد الأوّل و ما نزّل فی البیان و واحد اوّل نفس مبارک حضرت اعلی و هجده حروف حیّ هستند باز میرزا یحیی انکار نمود و تکذیب کرد و القای شبهات نمود و از آیات بیّنات چشم پوشید و اغماض کرد ای کاش باین اکتفا مینمود بلکه دم اطهر را هدر کرد و فریاد واویلا بلند نمود و نسبت ظلم و ستم داد در ارض سرّ چه فساد و فتنه‌ئی برپا کرد تا آنکه سبب شد که نیّر اشراق باین سجن اعظم سرگون شد و در مغرب این زندان مظلوماً افول فرمود

Shoghi Effendi Translation

And still another of His trials was the hostility, the flagrant injustice, the iniquity and rebellion of Mírzá Yaḥyá. Although that Wronged One, that Prisoner, had through His loving-kindness nurtured him in His own bosom ever since his early years, had showered at every moment His tender care upon him, exalted his name, shielded him from every misfortune, endeared him to them of this world and the next, and despite the firm exhortations and counsels of His Holiness the Exalted One (the Báb) and His clear and conclusive warning: “Beware, beware, lest the Nineteen Letters of the Living and that which hath been revealed in the Bayán veil thee!”—yet notwithstanding this, Mírzá Yaḥyá denied Him, dealt falsely with Him, believed Him not, sowed the seeds of doubt, closed his eyes to His manifest verses and turned aside therefrom. Would that he had been content therewith! Nay, he even attempted to shed the sacred blood (of Bahá’u’lláh) and then raised a great clamour and tumult around him, attributing unto Bahá’u’lláh malevolence and cruelty towards himself. What sedition he stirred up and what a storm of mischief he raised whilst in the Land of Mystery (Adrianople)! At last, he wrought that which caused the Day-Star of the world to be sent an exile to this, the Most Great Prison, and sorely wronged, and in the West of this Great Prison He did set.

Translation Notes

قدم
qdm q-d-m

literal: ancient; step; eternity

SE rendered از (iz)جملهٔ (jmlh)از (iz)بلایای (bláyáy)جمال (jmál)قدم (qdm)ظلم (ẓlm)عدوان (ʿdúán)ستم (stm)طغیان (ṭghíán)میرزا (mírzá) as “of, another, trials, flagrant injustice, the hostility, the iniquity, rebellion, Mírzá”

آغوش
ághúsh gh-w-sh “own”

literal: embrace, bosom

1 occurrence in corpus

پرورش
prúrsh p-r-w-r “beg” Distinctive

literal: development

This form usually rendered as “development”, “ensure” (2 occurrences)

انواع
inúáʿ n-w-ʿ

literal: kind, type; type/kinds; type/kind

SE rendered عنایت (ʿnáyt)پرورش (prúrsh)داد (dád)هر (hr)دمی (dmí)انواع (inúáʿ)نوازش (núázsh)مبذول (mbdhúl)فرمود (frmúd)ذکرش (dhkrsh) as “through His loving-kindness, nurtured, had showered, every, moment, tender care, he, his name”

divers 33% form 33% such 33%
نوازش
núázsh n-w-z “tender”

literal: nineteen; needless/independent; affection, caress

3 occurrences in corpus

مبذول
mbdhúl b-dh-l

literal: bestowed; expended; granted

SE rendered داد (dád)هر (hr)دمی (dmí)انواع (inúáʿ)نوازش (núázsh)مبذول (mbdhúl)فرمود (frmúd)ذکرش (dhkrsh)بلند (blnd)کرد (krd)از (iz) as “had showered, every, moment, tender care, he, his name, exalted, from”

confer 33% exert 11% bend 11% have 11% conferring 11% breathed 11% fall 11%
آفات
áfát ʾ-f-t “daystar” Distinctive

literal: calamity, misfortune

This form usually rendered as “misfortune” (1 occurrences)

daystar 25% sun 25% calamity 25% misfortune 25%
دو
d-w

literal: two

SE rendered از (iz)هر (hr)آفات (áfát)محافظه (mḥáfẓh)نمود (nmúd)عزیز (ʿzíz)دو (dú)جهان (jhán)فرمود (frmúd)وجود (wjúd)وصایا (wṣáyá) as “from, every, misfortune, shielded, endeared, the world, he, the firm, counsels”

two 89% twofold 11%
شدیدۀ
shdídۀ sh-d-d

literal: become; became; severe

SE rendered فرمود (frmúd)وجود (wjúd)وصایا (wṣáyá)نصائح (nṣáʾḥ)شدیدۀ (shdídۀ)حضرت (ḥḍrt)اعلی (iʿlí)تصریح (tṣríḥ) as “he, the firm, counsels, exhortations, His Holiness the, Exalted One, clear and conclusive”

بنصّ
bnṣṣ n-ṣ-ṣ

literal: text; text, explicit statement; texts

SE rendered نصائح (nṣáʾḥ)شدیدۀ (shdídۀ)حضرت (ḥḍrt)اعلی (iʿlí)تصریح (tṣríḥ)بنصّ (bnṣṣ)قاطع (qáṭʿ)ایّاک (iyyák)ایّاک (iyyák)تحتجب (tḥtjb) as “exhortations, His Holiness the, Exalted One, clear and conclusive, beware, veil”

explicit 57% text 29% accordance 14%
قاطع
qáṭʿ q-ṭ-ʿ

literal: detachment; detached; severed

SE rendered حضرت (ḥḍrt)اعلی (iʿlí)تصریح (tṣríḥ)بنصّ (bnṣṣ)قاطع (qáṭʿ)ایّاک (iyyák)ایّاک (iyyák)تحتجب (tḥtjb)بالواحد (bálúáḥd)الأوّل (al-ʾawwl) as “His Holiness the, Exalted One, clear and conclusive, beware, veil, Nineteen Letters”

detachment 19% rid 18% detached 18% renunciation 12% have 10% wholly 6% cease 5% detach 5% severed 5% cut 4%
اوّل

literal: first; firstness; beginning

SE rendered نزّل (nzzl)البیان (al-bíán)واحد (wáḥd)اوّل (iwwl)نفس (nfs)مبارک (mbárk)حضرت (ḥḍrt)اعلی (iʿlí) as “hath been revealed, the Bayán, him”

نفس
nfs n-f-s

literal: self; soul; souls

SE rendered نزّل (nzzl)البیان (al-bíán)واحد (wáḥd)اوّل (iwwl)نفس (nfs)مبارک (mbárk)حضرت (ḥḍrt)اعلی (iʿlí)هجده (hjdh)حروف (ḥrúf) as “hath been revealed, the Bayán, him, of the Living”

own 23% self 20% soul 18% himself 15% evil 6% souls 5% life 4% man 3% corrupt 3% passions 2%
مبارک
mbárk b-r-k

literal: blessed; blessing

SE rendered البیان (al-bíán)واحد (wáḥd)اوّل (iwwl)نفس (nfs)مبارک (mbárk)حضرت (ḥḍrt)اعلی (iʿlí)هجده (hjdh)حروف (ḥrúf) as “the Bayán, him, of the Living”

blessed 61% holy 19% sacred 6% hallowed 6% hand 3% blest 3%
هستند
hstnd h-s-t

literal: is; be; are

SE rendered حضرت (ḥḍrt)اعلی (iʿlí)هجده (hjdh)حروف (ḥrúf)حیّ (ḥíḥ)هستند (hstnd)باز (báz)میرزا (mírzá)یحیی (yḥíy)انکار (inkár)نمود (nmúd) as “him, of the Living, notwithstanding, Mírzá Yaḥyá, denied”

reside 50% “there 50%
پوشید
púshíd p-وش-y-d

literal: he covered

SE rendered نمود (nmúd)از (iz)آیات (áyát)بیّنات (bíbnát)چشم (chshm)پوشید (púshíd)اغماض (ighmáḍ)کرد (krd)کاش (kásh)باین (báyn)اکتفا (iktfá) as “believed Him not, of, manifest verses, closed his eyes, turned aside, therefrom., Would that, this, content”

1 occurrence in corpus

کاش

literal: would-that

1 occurrence in corpus

اطهر
iṭhr ṭ-h-r

literal: purify; pure; purified

SE rendered کاش (kásh)باین (báyn)اکتفا (iktfá)مینمود (mínmúd)بلکه (blkh)دم (dm)اطهر (iṭhr)هدر (hdr)کرد (krd)فریاد (fríád) as “Would that, this, content, therewith!, Nay, sacred blood, attempted to shed, raised a great clamour”

most 50% essence 50%
واویلا
wáwílá w-y-l

literal: woe

SE rendered دم (dm)اطهر (iṭhr)هدر (hdr)کرد (krd)فریاد (fríád)واویلا (wáwílá)بلند (blnd)نمود (nmúd)نسبت (nsbt)ظلم (ẓlm)ستم (stm) as “sacred blood, attempted to shed, raised a great clamour, raised, attributing, malevolence, and cruelty”

woe 60% \‘woe 20% “woe 20%
برپا

literal: erect, establish

1 occurrence in corpus

اشراق
ishráq sh-r-q

literal: shining; shine

SE rendered کرد (krd)آنکه (ánkh)سبب (sbb)نیّر (nínr)اشراق (ishráq)باین (báyn)سجن (sjn)اعظم (iʿẓm)سرگون (srgún) as “wrought, he, caused, the Day-Star, this, this, the Most Great Prison, be sent an exile”

اعظم
iʿẓm ʿ-ẓ-m

literal: greatest; great; greatness

SE rendered سبب (sbb)نیّر (nínr)اشراق (ishráq)باین (báyn)سجن (sjn)اعظم (iʿẓm)سرگون (srgún)مغرب (mghrb)زندان (zndán) as “caused, the Day-Star, this, this, the Most Great Prison, be sent an exile, the West, Great Prison”

افول

literal: decline

1 occurrence in corpus

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings cover

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶