Kitáb-i-Íqán — §114
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 114 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE rendered ديگر (dígr), آنکه (ánkh), مقصود (mqṣúd), از (iz), سلطنت، (slṭnt،), احاطه (iḥáṭh) as “meant, by, sovereignty, all-encompassing”
This form usually rendered as “encompassed”, “hath”, “envelop” (75 occurrences)
SE rendered احاطه (iḥáṭh), قدرت (qdrt), حضرت (ḥḍrt), بر (br), همه (hmh), ممکنات (mmknát), خواه (khúáh), عالم (ʿálm), ظاهر (ẓáhr) as “all-encompassing, power, is, inherently exercised, by, Qá’im, whether, not, He”
This form usually rendered as “evident”, “known”, “clear” (86 occurrences)
This form usually rendered as “manifest”, “revealed”, “made” (461 occurrences)
This form usually rendered as “dominion” (1 occurrences)
This form usually rendered as “can”, “should”, “will” (33 occurrences)
This form usually rendered as “will”, “through”, “primal” (28 occurrences)
SE rendered حضرت (ḥḍrt), ليکن (líkn), بر (br), جناب (jnáb), معلوم (mʿlúm), سلطنت (slṭnt), غنا (ghná) as “Qá’im, over, world, sovereignty, wealth”
SE rendered سلطنت (slṭnt), غنا (ghná), وحيات (wḥíát), موت (mút), حشر (ḥshr), نشر (nshr), کتب (ktb) as “sovereignty, wealth, life, and, scriptures”
SE rendered سلطنت (slṭnt), غنا (ghná), وحيات (wḥíát), موت (mút), حشر (ḥshr), نشر (nshr), کتب (ktb), مذکور (mdhkúr) as “sovereignty, wealth, life, and, scriptures”
SE rendered سلطنت (slṭnt), غنا (ghná), وحيات (wḥíát), موت (mút), حشر (ḥshr), نشر (nshr), کتب (ktb), مذکور (mdhkúr), مقصود (mqṣúd) as “sovereignty, wealth, life, and, scriptures, meant”
SE rendered حشر (ḥshr), نشر (nshr), کتب (ktb), مذکور (mdhkúr), مقصود (mqṣúd), نيست (níst), اليوم (al-yúm) as “and, scriptures, meant, not, today”
This form usually rendered as “innumerable”, “measured”, “appreciate” (6 occurrences)
literal: comprehension; perception; perceive
This form usually rendered as “comprehend”, “understanding”, “apprehend” (142 occurrences)
SE expanded to “conceived and vainly imagined”
SE rendered سلطنتی (slṭntí), ايّام (iyyám), ظهور (ẓhúr), هر (hr), يک (yk), از (iz), شموس (shmús), حقيقت (ḥqíqt), بنفسه (bnfsh), لنفسه (lnfsh), ظاهرمی (ẓáhrmí) as “sovereignty, every, dispensation, by, Day-star of Truth, God, person of, revealeth”
This form usually rendered as “luminaries”, “suns”, “sun” (35 occurrences)
SE expanded to “Day-star of Truth”
This form usually rendered as “truth”, “true”, “reality” (52 occurrences)
This form usually rendered as “own”, “self”, “soul” (323 occurrences)
SE rendered بنفسه (bnfsh), لنفسه (lnfsh), ظاهرمی (ẓáhrmí), احاطه (iḥáṭh), باطنيّه (báṭnính), احاطه (iḥáṭh), می (mí), نمايد (nmáyd) as “person of, revealeth, exerciseth, Hath”
SE rendered نمايد (nmáyd), السّموات (as-smúát), الارض (ar-rḍ), استعداد (istʿdád), کون (kún) as “Hath, heaven, on, capacity and spiritual receptiveness, Being”
SE expanded to “capacity and spiritual receptiveness”
This form usually rendered as “worldly”, “realm”, “all” (10 occurrences)
SE rendered استعداد (istʿdád), کون (kún), زمان (zmán), وخلق (wkhlq), عالم (ʿálm), ظاهر (ẓáhr) as “capacity and spiritual receptiveness, Being, world”
SE rendered استعداد (istʿdád), کون (kún), زمان (zmán), وخلق (wkhlq), عالم (ʿálm), ظاهر (ẓáhr) as “capacity and spiritual receptiveness, Being, world”
SE rendered عالم (ʿálm), ظاهر (ẓáhr), ظهور (ẓhúr), می (mí), آيد (áyd), چنانچه (chnánchh), سلطنت (slṭnt), حضرت (ḥḍrt), رسول (rsúl), حال (ḥál) as “world, even as, sovereignty, Muhammad, Messenger”
SE rendered چنانچه (chnánchh), سلطنت (slṭnt), حضرت (ḥḍrt), رسول (rsúl), حال (ḥál), ميان (míán), ناس (nás), ظاهر (ẓáhr) as “even as, sovereignty, Muhammad, Messenger, the, people, apparent and manifest”
SE rendered چنانچه (chnánchh), سلطنت (slṭnt), حضرت (ḥḍrt), رسول (rsúl), حال (ḥál), ميان (míán), ناس (nás), ظاهر (ẓáhr), هويداست (húydást) as “even as, sovereignty, Muhammad, Messenger, the, people, apparent and manifest”
SE rendered رسول (rsúl), حال (ḥál), ميان (míán), ناس (nás), ظاهر (ẓáhr), هويداست (húydást), اوّل، (iwwl،), امر (imr), حضرت (ḥḍrt) as “Messenger, the, people, apparent and manifest, early days, dispensation”
This form usually rendered as “first”, “beginning”, “hath” (119 occurrences)
SE rendered ظاهر (ẓáhr), هويداست (húydást), اوّل، (iwwl،), امر (imr), حضرت (ḥḍrt), شنيديد (shnídíd), چه (chh) as “apparent and manifest, early days, dispensation, You are well aware, What”
SE expanded to “You are well aware”
SE rendered شنيديد (shnídíd), چه (chh), مقدار (mqdár), اهل (ihl), کفر (kfr), وضلال (wḍlál), علمای (ʿlmáy), عصر (ʿṣr) as “You are well aware, What, woeful, infidel, erring, that, and their”
SE rendered وضلال (wḍlál), علمای (ʿlmáy), عصر (ʿṣr), اصحاب (iṣḥáb), ايشان (iyshán), باشند (báshnd), بر (br), جوهر (júhr), فطرت (fṭrt) as “erring, that, and their, their, are, upon, Essence”
This form usually rendered as “will”, “behoveth”, “let” (20 occurrences)
SE rendered ايشان (iyshán), باشند (báshnd), بر (br), جوهر (júhr), فطرت (fṭrt), ساذج (sádhj), طينت (ṭínt), وارد (wárd), آوردند (áwrdnd), چه (chh) as “their, are, upon, Essence, pure, inflict, How”
SE rendered باشند (báshnd), بر (br), جوهر (júhr), فطرت (fṭrt), ساذج (sádhj), طينت (ṭínt), وارد (wárd), آوردند (áwrdnd), چه (chh), مقدار (mqdár), خاشاک (kháshák) as “are, upon, Essence, pure, inflict, How, abundant, thorns and briars”
SE rendered جوهر (júhr), فطرت (fṭrt), ساذج (sádhj), طينت (ṭínt), وارد (wárd), آوردند (áwrdnd), چه (chh), مقدار (mqdár), خاشاک (kháshák), ها (há), خارها (khárhá) as “Essence, pure, inflict, How, abundant, thorns and briars”
SE expanded to “thorns and briars”
SE rendered چه (chh), مقدار (mqdár), خاشاک (kháshák), ها (há), خارها (khárhá), بر (br), محلّ (mḥll), عبور (ʿbúr), حضرت (ḥḍrt), ريختند (ríkhtnd) as “How, abundant, thorns and briars, over, path, Him, strewn”
SE rendered مقدار (mqdár), خاشاک (kháshák), ها (há), خارها (khárhá), بر (br), محلّ (mḥll), عبور (ʿbúr), حضرت (ḥḍrt), ريختند (ríkhtnd) as “abundant, thorns and briars, over, path, Him, strewn”
This form usually rendered as “crossed”, “crossing.””, “path” (5 occurrences)
This form usually rendered as “fell” (2 occurrences)
2 occurrences in corpus
SE rendered شيطانيّه (shíṭánính), اذيّت (idhíht), هيکل (híkl), ازلی (izlí), سبب (sbb), رستگاری (rstgárí), می (mí), دانستند (dánstnd) as “satanic, injury, Being, means, felicity, regarded”
literal: deliverance/salvation; salvation; salvation, deliverance
SE rendered دانستند (dánstnd), زيرا (zírá), جميع (jmíʿ), علمای (ʿlmáy), عصر (ʿṣr), مثل (mthl), عبداللّه (ʿbdálllh), اُبَيّ (ubayy), ابو (ibú), عامر (ʿámr) as “regarded, all, divines, age, ‘Abdu’lláh-i-Ubayy, Abú-‘Amír”
SE rendered ابو (ibú), عامر (ʿámr), راهب (ráhb), کعب (kʿb), بن (bn), اشرف (ishrf), نضر (nḍr), بن (bn), حارث، (ḥárth،), جميع (jmíʿ) as “Abú-‘Amír, hermit, Ka’b-Ibn-i-Ashraf, Nadr-Ibn-i-Hárith, all”
SE rendered ابو (ibú), عامر (ʿámr), راهب (ráhb), کعب (kʿb), بن (bn), اشرف (ishrf), نضر (nḍr), بن (bn), حارث، (ḥárth،), جميع (jmíʿ), حضرت (ḥḍrt) as “Abú-‘Amír, hermit, Ka’b-Ibn-i-Ashraf, Nadr-Ibn-i-Hárith, all, Him”
SE rendered راهب (ráhb), کعب (kʿb), بن (bn), اشرف (ishrf), نضر (nḍr), بن (bn), حارث، (ḥárth،), جميع (jmíʿ), حضرت (ḥḍrt), تکذيب (tkdhíb), نمودند (nmúdnd) as “hermit, Ka’b-Ibn-i-Ashraf, Nadr-Ibn-i-Hárith, all, Him, impostor, they”
1 occurrence in corpus
This form usually rendered as “relationship”, “accused”, “ascribed” (60 occurrences)
This form usually rendered as “tablets”, “scriptures”, “tablet” (27 occurrences)
SE rendered حضرت (ḥḍrt), معلوم (mʿlúm), واضح (wáḍḥ), علمای (ʿlmáy), وقت (wqt), کسی (ksí) as “Him, divines, age”
This form usually rendered as “time”, “hour”, “thereupon” (33 occurrences)
SE rendered علمای (ʿlmáy), وقت (wqt), کسی (ksí), ردّ (rdd), طرد (ṭrd), نمايند (nmáynd), از (iz), اهل (ihl), ايمان (iymán) as “divines, age, Him, they brought against, declare, from, midst, Faith”
SE rendered از (iz), اهل (ihl), ايمان (iymán), ندانند (ndánnd), چه (chh), بر (br), سرآن (srán), نفس (nfs), می (mí), آيد (áyd), چنانچه (chnánchh), بر (br), سر (sr) as “from, midst, Faith, How”
SE rendered سر (sr), بنده (bndh), آمد (ámd), ديده (dídh) as “Servant, befallen, witnessed”