Kitáb-i-Íqán — §219
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 219 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “hath”, “chose”, “had” (92 occurrences)
This form usually rendered as “submit” (4 occurrences)
This form usually rendered as “loving-kindness” (1 occurrences)
SE rendered عنايت (ʿnáyt), الهيّه (al-híhh), تفقّدات (tfqqdát), ربّانيّه (rbbánính), کشف (kshf), سُبُحات (subuḥát), جلال (jlál), نمائيم (nmáʾím) as “grace, of God, loving-kindness, His, rend, “veils, glory”, may”
This form usually rendered as “made”, “conceal”, “pierce” (9 occurrences)
SE rendered استقامت (istqámt), تمام (tmám), جان (ján), پژمرده (pzhmrdh), ره (rh), محبوب (mḥbúb), تازه (tázh), نثار (nthár), نمائيم (nmáʾím) as “steadfastness, inflexible, souls, drooping, the New Beloved, sacrifice”
SE rendered جان (ján), پژمرده (pzhmrdh), ره (rh), محبوب (mḥbúb), تازه (tázh), نثار (nthár), نمائيم (nmáʾím), صد (ṣd), هزار (hzár), عجز (ʿjz) as “souls, drooping, the New Beloved, sacrifice”
SE rendered محبوب (mḥbúb), تازه (tázh), نثار (nthár), نمائيم (nmáʾím), صد (ṣd), هزار (hzár), عجز (ʿjz), نياز (níáz), آريم (árím) as “the New Beloved, sacrifice, needs”
SE rendered محبوب (mḥbúb), تازه (tázh), نثار (nthár), نمائيم (nmáʾím), صد (ṣd), هزار (hzár), عجز (ʿjz), نياز (níáz), آريم (árím) as “the New Beloved, sacrifice, needs”
SE rendered نثار (nthár), نمائيم (nmáʾím), صد (ṣd), هزار (hzár), عجز (ʿjz), نياز (níáz), آريم (árím), فوز (fúz), فائز (fáʾz) as “sacrifice, needs, grant”
2 occurrences in corpus
SE rendered نثار (nthár), نمائيم (nmáʾím), صد (ṣd), هزار (hzár), عجز (ʿjz), نياز (níáz), آريم (árím), فوز (fúz), فائز (fáʾz), شويم (shúym) as “sacrifice, needs, grant”
3 occurrences in corpus
SE rendered کتب (ktb), الهيّه (al-híhh), هر (hr), عهدی (ʿhdí), مثلاً (mthláan), عهد (ʿhd), موسی (músí), تورات (túrát) as “Word, God, every, dispensation, days, Moses, Pentateuch”
SE expanded to “will make manifest”
This form usually rendered as “return”, ““return””, “returned” (44 occurrences)
This form usually rendered as “land”, “upon”, “piety” (59 occurrences)
This form usually rendered as “destined”, “ordainer”, “hath” (17 occurrences)
This form usually rendered as “favor”, “favors”, “bounty” (25 occurrences)
This form usually rendered as “everlasting”, “immortal”, “eternal” (29 occurrences)
This form usually rendered as “definitely”, “singled”, “prescribed” (17 occurrences)
SE rendered نعمت (nʿmt), قدمانی (qdmání), چشاند (chshánd), بر (br), اهل (ihl), تجريد (tjríd), نعمت (nʿmt), توحيد (túḥíd), عطا (ʿṭá), فرمايد، (frmáyd،) as “gift, they, impart, Upon, detached, Unity, bestow”
This form usually rendered as “saith”, “said”, “revealed” (162 occurrences)
SE rendered نعمت (nʿmt), توحيد (túḥíd), عطا (ʿṭá), فرمايد، (frmáyd،), بی (bí), نصيبان (nṣíbán), نصيب (nṣíb), کرم (krm), نمايد (nmáyd), آوارگان (áwárgán) as “gift, Unity, bestow, destitute, enrich, wander”
5 occurrences in corpus
This form usually rendered as “dispossessed”, “destitute” (2 occurrences)
2 occurrences in corpus
This form usually rendered as “have”, “perceive”, “offer” (24 occurrences)
SE rendered مدائن (mdáʾn), مکنون (mknún), مخزون (mkhzún), گشته (gshth) as “Cities, hidden, treasured”