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Kitáb-i-Íqán — §274

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 274 of 291.

Source (Persian)

آيا اين حديث مذکور را بر چه حمل می نمايند که صريح بر ظهور مطالب غيبيّه و امورات بديعه جديده است در ايّام آن حضرت؟ و اين امورات بديعه سبب اختلاف ناس می شود به قسمی که جميع علماء و فقهاء حکم بر قتل آن حضرت و اصحاب او کنند و همه اهل ارض برمخالفت قيام نمايند. چنانچه در "کافی" در حديث جابر در لوح فاطمه" در وصف قائم می فرمايد: "عَلَيهِ کَمالُ مُوسی وَ بَهاءُ عيسی و صَبرُ اَيُّوبَ فَيَذِلُّ اولياؤُه" فی زَمانِهِ و تُتَهادی رُؤُوسُهم کَما تُتَهادی رُؤوسُ التُّرکِ و الدَّيلَمِ فَيُقْتَلُونَ و يُحرَقُونَ و يَکونُونَ خائِفينَ مَرعُوبينَ وَجِلينَ تُصبَعُ الاَرضُ بِدِمائِهِمْ و يَفْشُو الويلُ و الرَّنّةُ فی نِسائِهِم اُولئکَ اَوليائی حقّاً." حال ملاحظه فرمائيد که حرفی از اين حديث باقی نماند مگر آنکه ظاهرشد. چنانچه در اکثر اماکن دم شريفشان ريخته شد و در هر بلدی ايشان را اسير نموده و به ولايات و شهرها گردانيدند، بعضی را سوختند. و مع ذلک هيچ نفسی فکر ننمود که اگر قائم موعود به شريعت و احکام قبل مبعوث و ظاهر شود ديگر ذکر اين احاديث برای چه شده و چرا اين همه اختلاف ظاهر می شود تا آنکه قتل اين اصحاب را واجب دانند و اذيّت اين ارواح مقدّسه را سبب وصول به معارج قرب شمرند؟

Shoghi Effendi Translation

How, We wonder, do they explain the aforementioned tradition, a tradition which, in unmistakable terms, foreshadoweth the revelation of things inscrutable, and the occurrence of new and wondrous events in His day? Such marvellous happenings kindle so great a strife amongst the people, that all the divines and doctors sentence Him and His companions to death, and all the peoples of the earth arise to oppose Him. Even as it hath been recorded in the “Káfí,” in the tradition of Jabír, in the “Tablet of Fátimih,” concerning the character of the Qá’im: “He shall manifest the perfection of Moses, the splendour of Jesus, and the patience of Job. His chosen ones shall be abased in His day. Their heads shall be offered as presents even as the heads of the Turks and the Daylamites. They shall be slain and burnt. Fear shall seize them; dismay and alarm shall strike terror into their hearts. The earth shall be dyed with their blood. Their womenfolk shall bewail and lament. These indeed are my friends!” Consider, not a single letter of this tradition hath remained unfulfilled. In most of the places their blessed blood hath been shed; in every city they have been made captives, have been paraded throughout the provinces, and some have been burnt with fire. And yet no one hath paused to reflect that if the promised Qá’im should reveal the law and ordinances of a former Dispensation, why then should such traditions have been recorded, and why should there arise such a degree of strife and conflict that the people should regard the slaying of these companions as an obligation imposed upon them, and deem the persecution of these holy souls as a means of attaining unto the highest favour?

Translation Notes

مذکور
mdhkúr dh-k-r

literal: mention; mentioned

SE rendered آيا (áyá), حديث (ḥdíth), مذکور (mdhkúr), بر (br), چه (chh), حمل (ḥml), می (mí), نمايند (nmáynd) as “How, We wonder, tradition, upon, explain, do, hath”

ايّام
iyyám y-w-m → “his”

literal: day; days; today

SE rendered امورات (imúrát), بديعه (bdíʿh), جديده (jdídh), ايّام (iyyám), حضرت؟ (ḥḍrt؟), امورات (imúrát) as “events, wondrous, new, His, day”

days 60% day 21% daytime 5% time 5% many 2% day-time 2% all 2% life 2% past 2% long 1%
مَرعُوبينَ
marʿúbín r-ʿ-b → “fear” Distinctive

literal: fear, terror; terrified/dismayed

This form usually rendered as “dismay” (1 occurrences)

fear 50% dismay 50%
وَجِلينَ
wajilín w-j-l → “sore” Distinctive

literal: fear; fearful

This form usually rendered as “alarm” (1 occurrences)

sore 50% alarm 50%
يَفْشُو
yafshú f-sh-w

literal: spread

SE rendered الاَرضُ (ar-rḍ), بِدِمائِهِمْ (bidimáʾihim), يَفْشُو (yafshú), الويلُ (al-wíl), الرَّنّةُ (ar-rannh) as “earth, blood, bewail, and”

1 occurrence in corpus

الرَّنّةُ
ar-rannh r-n-n → “proclaimeth” Distinctive

literal: lamentation

This form usually rendered as “lament” (1 occurrences)

نِسائِهِم
nisáʾihim n-s-w

literal: women

SE rendered الويلُ (al-wíl), الرَّنّةُ (ar-rannh), نِسائِهِم (nisáʾihim), اُولئکَ (úlʾk), اَوليائی (awlíáʾí), حقّاً (ḥqqáan), حال (ḥál) as “bewail, and, These indeed, friends!”, Consider”

females 20% world 20% human 20% womenfolk 20% woman 20%
حقّاً
ḥqqáan ḥ-q-q

literal: truth; true; right

SE rendered نِسائِهِم (nisáʾihim), اُولئکَ (úlʾk), اَوليائی (awlíáʾí), حقّاً (ḥqqáan), حال (ḥál), ملاحظه (mláḥẓh), فرمائيد (frmáʾíd), حرفی (ḥrfí), از (iz) as “These indeed, friends!”, Consider, letter, amongst”

god 29% truth 29% one 20% true 8% who 6% through 3% eternal 3% right 1% unto 1% righteousness 1%
ملاحظه
mláḥẓh l-ḥ-ẓ

literal: observation; observe; observation, consideration

SE rendered اُولئکَ (úlʾk), اَوليائی (awlíáʾí), حقّاً (ḥqqáan), حال (ḥál), ملاحظه (mláḥẓh), فرمائيد (frmáʾíd), حرفی (ḥrfí), از (iz), حديث (ḥdíth) as “These indeed, friends!”, Consider, letter, amongst, tradition”

اکثر
ikthr k-th-r

literal: most; many

SE rendered ظاهرشد (ẓáhrshd), چنانچه (chnánchh), اکثر (ikthr), اماکن (imákn), دم (dm), شريفشان (shrífshán), ريخته (ríkhth) as “manifest, Even as, places, blood, blessed, hath been shed”

هر
hr h-r

literal: every; each; every/each

SE rendered اماکن (imákn), دم (dm), شريفشان (shrífshán), ريخته (ríkhth), هر (hr), بلدی (bldí), ايشان (iyshán), اسير (isír), نموده (nmúdh) as “places, blood, blessed, hath been shed, city, they, captives, have been made”

شهرها
shhrhá sh-h-r

literal: famous; city; month

SE rendered اسير (isír), نموده (nmúdh), ولايات (wláyát), شهرها (shhrhá), گردانيدند، (grdánídnd،), بعضی (bʿḍí), سوختند (súkhtnd) as “captives, have been made, provinces, have been paraded throughout, some, have been burnt”

well-known 21% month 13% city 13% thou 8% cities 8% widely 8% spread 8% well 8% fame 8% allowances 4%
گردانيدند،
grdánídnd، grdánídnd → “have”

literal: parade

1 occurrence in corpus

نفسی
nfsí n-f-s

literal: self; soul; souls

SE rendered بعضی (bʿḍí), سوختند (súkhtnd), هيچ (hích), نفسی (nfsí), فکر (fkr), ننمود (nnmúd), قائم (qáʾm), موعود (múʿúd) as “some, have been burnt, no one, paused to reflect, Qá’im, promised”

myself 32% one 11% soul 10% anyone 9% any 8% man 7% whoso 6% whosoever 6% mine 5% every 5%
مبعوث
mbʿúth b-ʿ-th

literal: sent

SE rendered موعود (múʿúd), شريعت (shríʿt), احکام (iḥkám), مبعوث (mbʿúth), ظاهر (ẓáhr), ديگر (dígr), ذکر (dhkr), احاديث (iḥádíth) as “promised, law, ordinances, reveal, traditions”

sent 29% made 18% speed 12% raised 6% commissioned 6% have 6% risen 6% invested 6% arise 6% reveal 6%
ديگر
dígr dígr

literal: other; other, another; other/another

SE rendered احکام (iḥkám), مبعوث (mbʿúth), ظاهر (ẓáhr), ديگر (dígr), ذکر (dhkr), احاديث (iḥádíth), برای (bráy), چه (chh) as “ordinances, reveal, traditions, why”

another 31% other 15% moreover 15% different 13% yet 6% furthermore 6% again 4% else 4% now 4% following 2%
چرا
chrá chrá → “why”

literal: why

4 occurrences in corpus

Source: Bahá'u'lláh, Kitáb-i-Íqán

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