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Kitáb-i-Íqán — §101

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 101 of 291.

Source (Persian)

در اين وقت از اهل بيان و عرفاء و حکماء و علماء و شهدای آن استدعا می نمايم که وصايای الهی را که در کتاب فرموده فراموش ننمايند و هميشه ناظر به اصل امر باشند که مبادا حين ظهور آن جوهرالجواهر و حقيقة الحقائق و نور الانوار متمسّک به بعضی عبارات کتاب شوند و بر او وارد بياورند آنچه را که در کور فرقان وارد آمد. چه که آن سلطان هويّه قادر است بر اينکه جميع بيان و خلق آن را به حرفی از بدايع کلمات خود قبض روح فرمايد و يا به حرفی جميع را حيات بديعه قدميّه بخشد و از قبور نفس و هوی محشور و مبعوث نمايد. ملتفت و مراقب بوده که جميع منتهی به ايمان به او و ادراک ايّام و لقای او می شود. " لَيْسَ البِرَّ اَنْ تُوَلُّوا وُجُوهَکُم قِبَلَ المَشرِقِ والمَغرِبِ و لَکِنَّ الِبرَّ مَنْ آمَنَ بِاللّه و اليَومِ الآخرِ." اسمعوا يا اَهلَ البيان ما وَصَّيناکُم بالحقِّ لَعَلَّ تسکُنُنَّ فی ظِلٍّ کانَ فی اَيّام اللّه مَمدوداً.

Shoghi Effendi Translation

And now, We beseech the people of the Bayán, all the learned, the sages, the divines, and witnesses amongst them, not to forget the wishes and admonitions revealed in their Book. Let them, at all times, fix their gaze upon the essentials of His Cause, lest when He, Who is the Quintessence of truth, the inmost Reality of all things, the Source of all light, is made manifest, they cling unto certain passages of the Book, and inflict upon Him that which was inflicted in the Dispensation of the Qur’án. For, verily, powerful is He, the King of divine might, to extinguish with one letter of His wondrous words, the breath of life in the whole of the Bayán and the people thereof, and with one letter bestow upon them a new and everlasting life, and cause them to arise and speed out of the sepulchres of their vain and selfish desires. Take heed, and be watchful; and remember that all things have their consummation in belief in Him, in attainment unto His day, and in the realization of His divine presence. “There is no piety in turning your faces toward the east or toward the west, but he is pious who believeth in God and the Last Day.” Give ear, O people of the Bayán, unto the truth whereunto We have admonished you, that haply ye may seek the shelter of the shadow extended, in the Day of God, upon all mankind.

Translation Notes

وقت
wqt w-q-t

literal: time; appointed time; appointed-time

SE rendered وقت (wqt), از (iz), اهل (ihl), بيان (bíán), عرفاء (ʿrfáʾ), حکماء (ḥkmáʾ) as “amongst, the people of the Bayán, the sages”

time 30% hour 17% thereupon 9% moment 9% days 9% age 9% timely 4% hitherto 4% now 4% day 4%
بيان
bíán b-y-n

literal: utterance

SE rendered وقت (wqt), از (iz), اهل (ihl), بيان (bíán), عرفاء (ʿrfáʾ), حکماء (ḥkmáʾ), علماء (ʿlmáʾ) as “amongst, the people of the Bayán, the sages, the learned”

حکماء
ḥkmáʾ ḥ-k-m

literal: wise

SE rendered وقت (wqt), از (iz), اهل (ihl), بيان (bíán), عرفاء (ʿrfáʾ), حکماء (ḥkmáʾ), علماء (ʿlmáʾ), شهدای (shhdáy), استدعا (istdʿá) as “amongst, the people of the Bayán, the sages, the learned, witnesses, beseech”

sages 50% wise 50%
باشند
báshnd búdn

literal: be; to be

SE rendered ننمايند (nnmáynd), هميشه (hmíshh), ناظر (náẓr), اصل (iṣl), امر (imr), باشند (báshnd), مبادا (mbádá), حين (ḥín), ظهور (ẓhúr), جوهرالجواهر (júhráljúáhr) as “they, at all times, fix their gaze, the essentials, Cause, lest, when, made manifest, the Quintessence”

will 20% behoveth 20% let 20% have 20% shall 20%
شوند
shúnd shdn

literal: become; to become

SE rendered متمسّک (mtmssk), بعضی (bʿḍí), عبارات (ʿbárát), کتاب (ktáb), شوند (shúnd), بر (br), وارد (wárd), بياورند (bíáwrnd), آنچه (ánchh) as “cling unto, certain passages, Book, upon, inflict, that which”

may 25% will 15% would 10% should 10% made 10% must 10% mayest 5% might 5% again 5% commissioned 5%
بياورند
bíáwrnd ʾ-w-r

literal: bring; to bring; bring-out/gather

SE rendered کتاب (ktáb), شوند (shúnd), بر (br), وارد (wárd), بياورند (bíáwrnd), آنچه (ánchh), کور (kúr), فرقان (frqán), وارد (wárd) as “Book, upon, was inflicted, that which, the Dispensation of the Qur’án”

refuse 11% raised 11% would 11% produce 11% give 11% believed 11% breathe 11% hath 11% gather 11%
کور
kúr k-w-r

literal: blind

SE rendered وارد (wárd), بياورند (bíáwrnd), آنچه (ánchh), کور (kúr), فرقان (frqán), وارد (wárd), آمد (ámd), چه (chh), سلطان (slṭán) as “was inflicted, that which, the Dispensation of the Qur’án, the King”

blind 60% dispensation 20% day 20%
آمد
ámd ámdn

literal: come; came; to come

SE rendered آنچه (ánchh), کور (kúr), فرقان (frqán), وارد (wárd), آمد (ámd), چه (chh), سلطان (slṭán), هويّه (húyyh), قادر (qádr) as “that which, the Dispensation of the Qur’án, was inflicted, the King, of divine might, powerful is”

came 21% come 16% hath 16% turned 11% now 11% appeared 5% befallen 5% arose 5% approaching 5% made 5%
حرفی
ḥrfí ḥ-r-f

literal: word

SE rendered جميع (jmíʿ), بيان (bíán), خلق (khlq), حرفی (ḥrfí), از (iz), بدايع (bdáyʿ), کلمات (klmát), قبض (qbḍ), روح (rúḥ) as “whole of the Bayán, the people, of, His wondrous, words, the breath, of life”

one 36% single 36% drop 7% word 7% through 7% dead 7%
قدميّه
qdmímh q-d-m

literal: ancient

SE rendered حرفی (ḥrfí), جميع (jmíʿ), حيات (ḥíát), بديعه (bdíʿh), قدميّه (qdmímh), بخشد (bkhshd), از (iz), قبور (qbúr), نفس (nfs) as “all, life, new and everlasting, bestow upon them, out of, sepulchres, their vain and selfish desires”

مبعوث
mbʿúth b-ʿ-th

literal: sent

SE rendered از (iz), قبور (qbúr), نفس (nfs), هوی (húy), محشور (mḥshúr), مبعوث (mbʿúth), نمايد (nmáyd), ملتفت (mltft), مراقب (mráqb) as “out of, sepulchres, their vain and selfish desires, cause them to arise, Take heed, be watchful”

sent 29% made 18% speed 12% raised 6% commissioned 6% have 6% risen 6% invested 6% arise 6% reveal 6%
لَيْسَ
lays l-y-s → “is no”

literal: not

SE rendered ايّام (iyyám), لقای (lqáy), می (mí), لَيْسَ (lays), البِرَّ (al-birr), تُوَلُّوا (túallúá), وُجُوهَکُم (wujúhakum) as “day, presence, . “There, is no, piety, turning, faces”

there 22% can 17% none 13% have 13% nothing 9% given 9% consisted 4% which 4% cannot 4% will 4%
المَشرِقِ
al-mashriq sh-r-q

literal: shining; east; shine

SE rendered تُوَلُّوا (túallúá), وُجُوهَکُم (wujúhakum), المَشرِقِ (al-mashriq), والمَغرِبِ (wálmaghrib), لَکِنَّ (lakinn), الِبرَّ (al-ibrr) as “turning, faces, or toward the west, but, upon”

الآخرِ
al-ákhr ʾ-kh-r

literal: end; hereafter; other

SE rendered آمَنَ (áman), بِاللّه (biálllh), اليَومِ (al-yawm), الآخرِ (al-ákhr), اسمعوا (ismʿúá), اَهلَ (ahl) as “believeth, in God, the Last Day.”, Give ear, people of the Bayán”

world 32% end 20% next 19% finally 6% another 5% hath 5% life 5% last 4% new 2% latter 2%

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

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