Kitáb-i-Íqán — §101
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 101 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE rendered وقت (wqt), از (iz), اهل (ihl), بيان (bíán), عرفاء (ʿrfáʾ), حکماء (ḥkmáʾ) as “amongst, the people of the Bayán, the sages”
23 occurrences in corpus
SE expanded to “people of the Bayán”
SE rendered وقت (wqt), از (iz), اهل (ihl), بيان (bíán), عرفاء (ʿrfáʾ), حکماء (ḥkmáʾ), علماء (ʿlmáʾ) as “amongst, the people of the Bayán, the sages, the learned”
SE rendered وقت (wqt), از (iz), اهل (ihl), بيان (bíán), عرفاء (ʿrfáʾ), حکماء (ḥkmáʾ), علماء (ʿlmáʾ), شهدای (shhdáy), استدعا (istdʿá) as “amongst, the people of the Bayán, the sages, the learned, witnesses, beseech”
3 occurrences in corpus
SE rendered علماء (ʿlmáʾ), شهدای (shhdáy), استدعا (istdʿá), می (mí), نمايم (nmáym), وصايای (wṣáyáy), الهی (al-hí), کتاب (ktáb) as “the learned, witnesses, beseech, the wishes and admonitions, divine, Book”
This form usually rendered as “counsels”, “wishes” (2 occurrences)
This form usually rendered as “hath”, “said”, “declared” (126 occurrences)
SE expanded to “fix their gaze”
SE rendered ننمايند (nnmáynd), هميشه (hmíshh), ناظر (náẓr), اصل (iṣl), امر (imr), باشند (báshnd), مبادا (mbádá), حين (ḥín), ظهور (ẓhúr), جوهرالجواهر (júhráljúáhr) as “they, at all times, fix their gaze, the essentials, Cause, lest, when, made manifest, the Quintessence”
This form usually rendered as “moment”, “hour”, “time” (90 occurrences)
This form usually rendered as “revelation”, “manifestation”, “dispensation” (396 occurrences)
This form usually rendered as “light”, “illumine”, “radiance” (186 occurrences)
This form usually rendered as “words”, “utterances”, “certain” (11 occurrences)
SE rendered متمسّک (mtmssk), بعضی (bʿḍí), عبارات (ʿbárát), کتاب (ktáb), شوند (shúnd), بر (br), وارد (wárd), بياورند (bíáwrnd), آنچه (ánchh) as “cling unto, certain passages, Book, upon, inflict, that which”
SE rendered کتاب (ktáb), شوند (shúnd), بر (br), وارد (wárd), بياورند (bíáwrnd), آنچه (ánchh), کور (kúr), فرقان (frqán), وارد (wárd) as “Book, upon, was inflicted, that which, the Dispensation of the Qur’án”
SE rendered وارد (wárd), بياورند (bíáwrnd), آنچه (ánchh), کور (kúr), فرقان (frqán), وارد (wárd), آمد (ámd), چه (chh), سلطان (slṭán) as “was inflicted, that which, the Dispensation of the Qur’án, the King”
7 occurrences in corpus
SE expanded to “Dispensation of the Qur’án”
SE rendered آنچه (ánchh), کور (kúr), فرقان (frqán), وارد (wárd), آمد (ámd), چه (chh), سلطان (slṭán), هويّه (húyyh), قادر (qádr) as “that which, the Dispensation of the Qur’án, was inflicted, the King, of divine might, powerful is”
SE rendered کور (kúr), فرقان (frqán), وارد (wárd), آمد (ámd), چه (chh), سلطان (slṭán), هويّه (húyyh), قادر (qádr), بر (br) as “the Dispensation of the Qur’án, was inflicted, the King, of divine might, powerful is, to”
This form usually rendered as “almighty”, “potent”, “can” (38 occurrences)
SE rendered سلطان (slṭán), هويّه (húyyh), قادر (qádr), بر (br), اينکه (iynkh), جميع (jmíʿ), بيان (bíán), خلق (khlq) as “the King, of divine might, powerful is, to, whole of the Bayán, the people”
SE expanded to “whole of the Bayán”
This form usually rendered as “creation”, “creatures”, “hath” (213 occurrences)
SE rendered جميع (jmíʿ), بيان (bíán), خلق (khlq), حرفی (ḥrfí), از (iz), بدايع (bdáyʿ), کلمات (klmát), قبض (qbḍ), روح (rúḥ) as “whole of the Bayán, the people, of, His wondrous, words, the breath, of life”
This form usually rendered as “spirit”, “soul”, “holy” (190 occurrences)
SE rendered حرفی (ḥrfí), جميع (jmíʿ), حيات (ḥíát), بديعه (bdíʿh), قدميّه (qdmímh), بخشد (bkhshd), از (iz), قبور (qbúr), نفس (nfs) as “all, life, new and everlasting, bestow upon them, out of, sepulchres, their vain and selfish desires”
SE expanded to “bestow upon them”
SE expanded to “their vain and selfish desires”
SE rendered بخشد (bkhshd), از (iz), قبور (qbúr), نفس (nfs), هوی (húy), محشور (mḥshúr), مبعوث (mbʿúth), نمايد (nmáyd), ملتفت (mltft) as “bestow upon them, out of, sepulchres, their vain and selfish desires, cause them to arise, Take heed”
This form usually rendered as “have”, “cause” (2 occurrences)
SE rendered از (iz), قبور (qbúr), نفس (nfs), هوی (húy), محشور (mḥshúr), مبعوث (mbʿúth), نمايد (nmáyd), ملتفت (mltft), مراقب (mráqb) as “out of, sepulchres, their vain and selfish desires, cause them to arise, Take heed, be watchful”
This form usually rendered as “unaware”, “failed”, “behold” (14 occurrences)
This form usually rendered as “watchful” (1 occurrences)
literal: comprehension; perception; perception, understanding
This form usually rendered as “comprehend”, “apprehend”, “understanding” (88 occurrences)
SE rendered ايّام (iyyám), لقای (lqáy), می (mí), لَيْسَ (lays), البِرَّ (al-birr), تُوَلُّوا (túallúá), وُجُوهَکُم (wujúhakum) as “day, presence, . “There, is no, piety, turning, faces”
This form usually rendered as “turning” (1 occurrences)
SE rendered تُوَلُّوا (túallúá), وُجُوهَکُم (wujúhakum), المَشرِقِ (al-mashriq), والمَغرِبِ (wálmaghrib), لَکِنَّ (lakinn), الِبرَّ (al-ibrr) as “turning, faces, or toward the west, but, upon”
SE expanded to “or toward the west”
SE rendered المَشرِقِ (al-mashriq), والمَغرِبِ (wálmaghrib), لَکِنَّ (lakinn), الِبرَّ (al-ibrr), آمَنَ (áman), بِاللّه (biálllh) as “or toward the west, but, upon, believeth, in God”
This form usually rendered as “hath”, “believed”, “security” (9 occurrences)
SE rendered آمَنَ (áman), بِاللّه (biálllh), اليَومِ (al-yawm), الآخرِ (al-ákhr), اسمعوا (ismʿúá), اَهلَ (ahl) as “believeth, in God, the Last Day.”, Give ear, people of the Bayán”
This form usually rendered as “incline”, “hearken”, “hear” (11 occurrences)
This form usually rendered as “ye” (1 occurrences)
SE expanded to “shelter of the shadow”