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Kitáb-i-Íqán — §15

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 15 of 291.

Source (Persian)

و در همه اوقات سبب صدّ عباد و منع ايشان از شاطی بحر احديّه علمای عصر بودهاند که زمام آن مردم در کف کفايت ايشان بود. و ايشان هم بعضی نظر به حبّ رياست و بعضی از عدم علم و معرفت، ناس را منع می نمودند. چنانچه همه انبياء به اذن و اجازه علمای عصر سلسبيل شهادت را نوشيدند و به اعلی افق عزّت پرواز نمودند. چه ظلم ها که از رؤسای عهد و علمای عصر بر سلاطين وجود و جواهر مقصود وارد شد. و به اين ايّام محدوده فانيه قانع شدند و از ملک لا يفنی باز ماندند چنانچه چشم را از مشاهده انوار جمال محبوب بی نصيب نمودند و گوش را از بدائع نغمات ورقاء مقصود محروم ساختند. اين است که در جميع کتب سماويّه ذکر احوال علمای هر عصر شده، چنانچه می فرمايد: "يَا اَهلَ الکِتابِ لِمَ تَکفُرُونَ بآياتِ اللّه وَ اَنتُم تَشهَدُونَ." و همچنين می فرمايد: "يا اَهلَ الکِتاب لِمَ تَلبِسُونَ الحَقَّ بِالباطِل وَتکتُمُونَ الحَقَّ وَاَنتُم تعلمُونَ" و در مقام دیگر میفرماید قل یا اهل الکتاب لم تصدّون عن سبیل اللّه و این معلوم است که اهل کتابی که صدّ نمودند مردم را از صراط مستقیم علمای آن عهد بوده‌اند چنانچه اسم و رسم جمیع در کتب مذکور است و از اکثر آیات و اخبار مستفاد میشود لو انتم بطرف اللّه تنظرون

Shoghi Effendi Translation

Leaders of religion, in every age, have hindered their people from attaining the shores of eternal salvation, inasmuch as they held the reins of authority in their mighty grasp. Some for the lust of leadership, others through want of knowledge and understanding, have been the cause of the deprivation of the people. By their sanction and authority, every Prophet of God hath drunk from the chalice of sacrifice, and winged His flight unto the heights of glory. What unspeakable cruelties they that have occupied the seats of authority and learning have inflicted upon the true Monarchs of the world, those Gems of divine virtue! Content with a transitory dominion, they have deprived themselves of an everlasting sovereignty. Thus, their eyes beheld not the light of the countenance of the Well-Beloved, nor did their ears hearken unto the sweet melodies of the Bird of Desire. For this reason, in all sacred books mention hath been made of the divines of every age. Thus He saith: “O people of the Book! Why disbelieve the signs of God to which ye yourselves have been witnesses?” And also He saith: “O people of the Book! Why clothe ye the truth with falsehood? Why wittingly hide the truth?” Again, He saith: “Say, O people of the Book! Why repel believers from the way of God?” It is evident that by the “people of the Book,” who have repelled their fellow-men from the straight path of God, is meant none other than the divines of that age, whose names and character have been revealed in the sacred books, and alluded to in the verses and traditions recorded therein, were you to observe with the eye of God.

Translation Notes

منع
mnʿ m-n-ʿ

literal: prevent; prevented; prevention

SE rendered همه (hmh), اوقات (iwqát), سبب (sbb), صدّ (ṣdd), عباد (ʿbád), منع (mnʿ), ايشان (iyshán), از (iz), شاطی (sháṭí), بحر (bḥr), احديّه (iḥdídh), علمای (ʿlmáy) as “age, cause, hindered, people, their, from, shores, eternal, Leaders”

hindered 16% deter 11% withhold 11% hath 11% have 11% withheld 9% hinder 9% prevented 7% deprive 7% prevent 7%
بحر
bḥr b-ḥ-r

literal: sea; ocean; sea, ocean

SE rendered صدّ (ṣdd), عباد (ʿbád), منع (mnʿ), ايشان (iyshán), از (iz), شاطی (sháṭí), بحر (bḥr), احديّه (iḥdídh), علمای (ʿlmáy), عصر (ʿṣr), بودهاند (búdhánd) as “hindered, people, their, from, shores, eternal, Leaders, have”

ocean 77% sea 14% waters 4% deep 1% flood 1% through 1% rushing 1% oceans 1% beneath 1% immensity 1%
اجازه
ijázh j-w-z

literal: permissible; permission

SE rendered همه (hmh), انبياء (inbíáʾ), اذن (idhn), اجازه (ijázh), علمای (ʿlmáy), عصر (ʿṣr), سلسبيل (slsbíl), شهادت (shhádt) as “every, Prophet, sanction, authority, chalice, sacrifice”

افق
ifq ʾ-f-q → “the”

literal: horizon; horizons; horizons/regions

SE rendered شهادت (shhádt), نوشيدند (núshídnd), اعلی (iʿlí), افق (ifq), عزّت (ʿzzt), پرواز (prúáz), نمودند (nmúdnd), چه (chh), ظلم (ẓlm) as “sacrifice, drunk, heights, the, glory, flight, winged, What, cruelties”

قانع
qánʿ q-n-ʿ

literal: content; contentment; be-content

SE rendered ايّام (iyyám), محدوده (mḥdúdh), فانيه (fáníh), قانع (qánʿ), شدند (shdnd), از (iz), ملک (mlk), يفنی (yfní), باز (báz), ماندند (mándnd) as “transitory, they, themselves, sovereignty, everlasting, deprived”

content 70% contented 20% seek 10%
بی
bí b-y → “not”

literal: without; is

SE rendered از (iz), مشاهده (msháhdh), انوار (inúár), جمال (jmál), محبوب (mḥbúb), بی (bí), نصيب (nṣíb), نمودند (nmúdnd), گوش (gúsh), از (iz), بدائع (bdáʾʿ) as “hearken, beheld, light, countenance, Well-Beloved, not, the, ears, sweet”

نصيب
nṣíb n-ṣ-b → “the”

literal: portion; share

SE rendered از (iz), مشاهده (msháhdh), انوار (inúár), جمال (jmál), محبوب (mḥbúb), بی (bí), نصيب (nṣíb), نمودند (nmúdnd), گوش (gúsh), از (iz), بدائع (bdáʾʿ), نغمات (nghmát) as “hearken, beheld, light, countenance, Well-Beloved, not, the, ears, sweet, melodies”

share 42% portion 33% partake 8% favour 8% deprive 8%
محروم
mḥrúm ḥ-r-m

literal: deprived; deprive

SE rendered از (iz), بدائع (bdáʾʿ), نغمات (nghmát), ورقاء (wrqáʾ), مقصود (mqṣúd), محروم (mḥrúm), ساختند (sákhtnd), جميع (jmíʿ) as “hearken, sweet, melodies, Bird, Desire, all”

ساختند
sákhtnd sákhtn

literal: make; to make; make/construct

SE rendered بدائع (bdáʾʿ), نغمات (nghmát), ورقاء (wrqáʾ), مقصود (mqṣúd), محروم (mḥrúm), ساختند (sákhtnd), جميع (jmíʿ), کتب (ktb) as “sweet, melodies, Bird, Desire, all, books”

can 22% deprived 11% hath 11% envelop 11% themselves 11% must 11% prevent 11% deny 11%
وَتکتُمُونَ
watktumún k-t-m → “hidden” Distinctive

literal: hidden, concealed

This form usually rendered as “hide” (1 occurrences)

hidden 33% concealed 33% hide 33%
قل
ql q-w-l

literal: say; saying

SE rendered تعلمُونَ (tʿlmún), مقام (mqám), دیگر (dígr), میفرماید (mífrmáyd), قل (ql), اهل (ihl), الکتاب (al-ktáb), تصدّون (tṣddún), سبیل (sbíl) as “wittingly, He, “Say, saith, people, Book, repel, from”

say 86% say: 4% “say 2% “say 2% tell 1% \‘say 1% know 1% exclaim 1% testify 1%
بطرف
bṭrf ṭ-r-f → “to”

literal: eye

SE rendered اخبار (ikhbár), مستفاد (mstfád), میشود (míshúd), لو (lú), بطرف (bṭrf), اللّه (al-lh), تنظرون (tnẓrún) as “traditions, recorded, to, were, God, observe”

eyes 50% mine 8% some 8% inward 8% gaze 8% brow 8% parts 8%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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