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Kitáb-i-Íqán — §237

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 237 of 291.

Source (Persian)

چنانچه اهل فرقان را می بينی که چگونه به مثل امم قبل به ذکر خاتم النّبيّين محتجب گشتهاند، با اينکه خود مقرّند بر اينکه "ما يَعْلَمُ تَأوِيلَهُ إلّا اللّهُ وَالرّاسِخُونَ فِی العِلمِ." بعد که راسخ در علوم و امّها ونفسها و ذاتها و جوهرها بيان می فرمايد که قدری مخالف هوای ايشان واقع می شود اين است که می شنوی که چه می گويند و چه می کنند. و نيست اينها مگر از رؤسای ناس در دين يعنی آنهائی که الهی بجز هوی اخذ نکردهاند و بغيرذهب مذهبی نيافتهاند و به حجبات علم محتجب گشتهاند و به ضلالت آن گمراه شدهاند. چنانچه به تصريح تمام ربّ الانام می فرمايد : اَفَرَاَيْتَ مَنِ اتَّخَذَ إلهَهُ هوَاهُ و اَضَلَّهُ اللّهُ عَلی عِلْمٍ و خَتَمَ عَلی سَمْعِهِ و قَلْبِهِ و جَعَلَ عَلی بَصَرِهِ غِشَاوَةً فَمَنْ يَهْدِيهِ مِنْ بَعْدِ اللّهِ اَفَلا تَذَکَّرُونَ." يعنی آيا ديدی آن غافل را که گرفت خدای خود خواهش های نفس خود را و اضلال کرد خدا او را بر علمی، و مهر نهاد بر گوش و دلش و گردانيد بر چشمش پرده، پس که هدايت می کند او را از بعد خدا؟ آيا پند نمی گيريد؟

Shoghi Effendi Translation

Even as thou dost witness how the people of the Qur’án, like unto the people of old, have allowed the words “Seal of the Prophets” to veil their eyes. And yet, they themselves testify to this verse: “None knoweth the interpretation thereof but God and they that are well-grounded in knowledge.” And when He Who is well-grounded in all knowledge, He Who is the Mother, the Soul, the Secret, and the Essence thereof, revealeth that which is the least contrary to their desire, they bitterly oppose Him and shamelessly deny Him. These thou hast already heard and witnessed. Such deeds and words have been solely instigated by leaders of religion, they that worship no God but their own desire, who bear allegiance to naught but gold, who are wrapt in the densest veils of learning, and who, enmeshed by its obscurities, are lost in the wilds of error. Even as the Lord of being hath explicitly declared: “What thinkest thou? He who hath made a God of his passions, and whom God causeth to err through a knowledge, and whose ears and whose heart He hath sealed up, and over whose sight He hath cast a veil—who, after his rejection by God, shall guide such a one? Will ye not then be warned?”

Translation Notes

جوهرها
júhrhá j-w-h-r

literal: essence; essences; essence, jewel

SE rendered علوم (ʿlúm), امّها (immhá), ونفسها (wnfshá), ذاتها (dháthá), جوهرها (júhrhá), بيان (bíán), می (mí), فرمايد (frmáyd), قدری (qdrí), مخالف (mkhálf) as “knowledge, Mother, Soul, Essence, revealeth, least, contrary”

واقع
wáqʿ w-q-ʿ → “the”

literal: occurring; occurred

SE rendered قدری (qdrí), مخالف (mkhálf), هوای (húáy), ايشان (iyshán), واقع (wáqʿ), می (mí), می (mí), شنوی (shnúy) as “least, contrary, desire, the, heard”

come 22% have 17% occurred 17% brought 11% actually 6% episode 6% involved 6% there 6% fulfilled 6% hidden 6%
ناس
nás n-ʾ-s

literal: people; people, mankind; people/mankind

SE rendered رؤسای (rʾsáy), ناس (nás), دين (dín), يعنی (yʿní), آنهائی (ánháʾí), الهی (al-hí) as “leaders, religion, God”

men 36% people 32% mankind 8% others 8% all 6% amongst 3% neighbor 3% man 2% souls 2% peoples 2%
نيافتهاند
níáfthánd yáftn

literal: find; to find

SE rendered اخذ (ikhdh), نکردهاند (nkrdhánd), بغيرذهب (bghírdhhb), مذهبی (mdhhbí), نيافتهاند (níáfthánd), حجبات (ḥjbát), علم (ʿlm), محتجب (mḥtjb), گشتهاند (gshthánd) as “bear, gold, veils, learning, wrapt”

have 50% lie 33% find 17%
گمراه
gmráh gmráh → “lost”

literal: astray

1 occurrence in corpus

غِشَاوَةً
ghisháwahan gh-sh-w → “hath” Distinctive

literal: veil

This form usually rendered as “veil” (1 occurrences)

hath 50% veil 50%
خدای
khdáy kh-d-y

literal: god; gods

SE rendered آيا (áyá), ديدی (dídí), غافل (gháfl), گرفت (grft), خدای (khdáy) as “thinkest”

god 75% word 25%
خواهش
khúáhsh kh-w-h

literal: request

SE rendered خواهش (khúáhsh), های (háy), نفس (nfs), اضلال (iḍlál), کرد (krd) as “causeth”

خدا
khdá khdá

literal: god

SE rendered کرد (krd), خدا (khdá), بر (br), علمی، (ʿlmí،) as “causeth”

god 95% god’s 5%
مهر
mhr mhr

literal: sun

SE rendered کرد (krd), خدا (khdá), بر (br), علمی، (ʿlmí،), مهر (mhr) as “causeth”

2 occurrences in corpus

گردانيد
grdáníd grdáníd

literal: turned

SE rendered مهر (mhr), نهاد (nhád), بر (br), گوش (gúsh), دلش (dlsh), گردانيد (grdáníd) as “”

1 occurrence in corpus

Source: Bahá'u'lláh, Kitáb-i-Íqán

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