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Epistle to the Son of the Wolf — §175

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 175 of 268.

Source (Persian)

يا شيخ فکر نما و بانصاف تکلّم کن حزب شيخ احسائی باعانت الهی عارف شدند بانچه که دون ان حزب از ان محروم و محجوب مشاهده گشتند * باری در هر عصری و هر قرنی ايّام ظهور مشارق وحی و مطالع الهام و مهابط علم الهی اختلاف ظاهر و سبب و علّت ان نفوس کاذبه ملحده بوده‌اند * شرح اين مقام جائز نه ان جناب خود اعرف و اعلمند باوهام متوهّمين و ظنون مريبين *

Shoghi Effendi Translation

Meditate, O Shaykh, and be fair in what thou sayest. The followers of Shaykh-i-Ahsa'i (Shaykh Aḥmad) have, by the aid of God, apprehended that which was veiled from the comprehension of others, and of which they remained deprived. Briefly, in every age and century differences have arisen in the days of the manifestation of the Daysprings of Revelation, and the Dawning-Places of inspiration, and the Repositories of Divine knowledge, differences which have been caused and provoked by lying and impious souls. To expatiate on this is not permissible. Thou art thyself better acquainted and more familiar with the idle fancies of the superstitious and the vain imaginings of the doubters.

Translation Notes

نما
nmá n-m-ʾ

literal: do; show; make

SE rendered شيخ (shíkh)فکر (fkr)نما (nmá)بانصاف (bánṣáf)تکلّم (tkllm)کن (kn)حزب (ḥzb)شيخ (shíkh)احسائی (iḥsáʾí) as “Shaykh, Meditate, fair, in what thou sayest, be, followers, Shaykh-i-Ahsa'i”

thou 13% meditate 13% behold 13% strive 13% reflect 13% gird 7% uncover 7% mind 7% consider 7% nurtured 7%
کن
kn k-w-n “be”

literal: be; to be

SE rendered شيخ (shíkh)فکر (fkr)نما (nmá)بانصاف (bánṣáf)تکلّم (tkllm)کن (kn)حزب (ḥzb)شيخ (shíkh)احسائی (iḥsáʾí)باعانت (báʿánt)الهی (al-hí)عارف (ʿárf)شدند (shdnd) as “Shaykh, Meditate, fair, in what thou sayest, be, followers, Shaykh-i-Ahsa'i, by the aid, God, apprehended”

thou 31% bear 8% days 8% meditate 8% dwelt 8% preserve 8% unto 8% hath 8% have 8% “be 8%
بانچه

literal: by what

1 occurrence in corpus

از
iz ʾ-z

literal: from

SE rendered عارف (ʿárf)شدند (shdnd)بانچه (bánchh)دون (dún)حزب (ḥzb)از (iz)محروم (mḥrúm)محجوب (mḥjúb)مشاهده (msháhdh)گشتند (gshtnd) as “apprehended, that which, from the comprehension of others, deprived, veiled, remained”

23 occurrences in corpus

مشاهده
msháhdh sh-h-d

literal: witness; observation; witnessed

SE rendered محروم (mḥrúm)محجوب (mḥjúb)مشاهده (msháhdh)گشتند (gshtnd)باری (bárí)هر (hr)عصری (ʿṣrí) as “deprived, veiled, remained, Briefly, every, age”

علّت
ʿllt ʿ-l-l

literal: cause; reason

SE rendered علم (ʿlm)الهی (al-hí)اختلاف (ikhtláf)ظاهر (ẓáhr)سبب (sbb)علّت (ʿllt)نفوس (nfús)کاذبه (kádhbh)ملحده (mlḥdh)بوده‌اند (búdh‌ánd) as “knowledge, Divine, differences, arisen, caused, souls, lying, impious, have been”

cause 20% caused 13% motive 13% source 13% causeth 7% pretext 7% reason 7% essential 7% cannot 7% fix 7%
مقام
mqám q-w-m “this”

literal: station; place

SE rendered کاذبه (kádhbh)ملحده (mlḥdh)بوده‌اند (búdh‌ánd)شرح (shrḥ)مقام (mqám)جائز (jáʾz)نه (nh)جناب (jnáb)اعرف (iʿrf) as “lying, impious, have been, expatiate, this, permissible, not, Thou, acquainted”

station 55% connection 12% place 6% most 5% seat 5% such 5% spot 3% another 3% court 2% instance 2%
نه

literal: end; ended; utmost

SE rendered بوده‌اند (búdh‌ánd)شرح (shrḥ)مقام (mqám)جائز (jáʾz)نه (nh)جناب (jnáb)اعرف (iʿrf)اعلمند (iʿlmnd)باوهام (báwhám) as “have been, expatiate, this, permissible, not, Thou, acquainted, familiar, the idle fancies”

end 16% forbidden 12% ended 12% infinite 12% highest 12% forbiddeth 8% most 8% utmost 8% last 8% unnumbered 4%

Source: Bahá'u'lláh, Epistle to the Son of the Wolf

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