Kitáb-i-Íqán — §246
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 246 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
23 occurrences in corpus
SE rendered از (iz), جمله (jmlh), ادلّه (idllh), بر (br), اثبات (ithbát), امر (imr), آنکه (ánkh) as “Amongst, the, proofs, demonstrating the truth, this Revelation, that”
SE rendered از (iz), جمله (jmlh), ادلّه (idllh), بر (br), اثبات (ithbát), امر (imr), آنکه (ánkh), هر (hr), عهد (ʿhd) as “Amongst, the, proofs, demonstrating the truth, this Revelation, that, every, Dispensation”
This form usually rendered as “demonstrate”, “affirmation”, “may” (24 occurrences)
SE rendered جمله (jmlh), ادلّه (idllh), بر (br), اثبات (ithbát), امر (imr), آنکه (ánkh), هر (hr), عهد (ʿhd), عصر (ʿṣr), غيب (ghíb), هويّه (húyyh) as “the, proofs, demonstrating the truth, this Revelation, that, every, Dispensation, age, the invisible, Essence”
This form usually rendered as “corrupt”, “desires”, “desire” (71 occurrences)
SE rendered غيب (ghíb), هويّه (húyyh), هيکل (híkl), بشريّه (bshrírh), ظاهر (ẓáhr), می (mí), بعضی (bʿḍí), از (iz), مردمی (mrdmí), معروف (mʿrúf) as “the invisible, Essence, the person, of, was revealed, certain souls, amongst, people, obscure”
3 occurrences in corpus
This form usually rendered as “known”, “right”, “recognized” (31 occurrences)
SE rendered بعضی (bʿḍí), از (iz), مردمی (mrdmí), معروف (mʿrúf), نبودند (nbúdnd), علاقه (ʿláqh) as “certain souls, amongst, people, obscure, detached from all worldly entanglements”
This form usually rendered as “attachments”, “detached” (3 occurrences)
SE rendered معروف (mʿrúf), نبودند (nbúdnd), علاقه (ʿláqh), دنيا (dníá), جهتی (jhtí), نداشتهاند (ndáshthánd), ضياء (ḍíáʾ), شمس (shms) as “obscure, detached from all worldly entanglements, illumination, the Sun”
SE rendered معروف (mʿrúf), نبودند (nbúdnd), علاقه (ʿláqh), دنيا (dníá), جهتی (jhtí), نداشتهاند (ndáshthánd), ضياء (ḍíáʾ), شمس (shms), نبوّت (nbúbt) as “obscure, detached from all worldly entanglements, illumination, the Sun, Prophethood”
SE rendered علاقه (ʿláqh), دنيا (dníá), جهتی (jhtí), نداشتهاند (ndáshthánd), ضياء (ḍíáʾ), شمس (shms), نبوّت (nbúbt), مستضیء (mstḍíʾ) as “detached from all worldly entanglements, illumination, the Sun, Prophethood”
SE rendered ضياء (ḍíáʾ), شمس (shms), نبوّت (nbúbt), مستضیء (mstḍíʾ), انوار (inúár), قمر (qmr), هدايت (hdáyt), مهتدی (mhtdí), می (mí), شدند (shdnd) as “illumination, the Sun, Prophethood, Moon of divine guidance”
SE expanded to “Moon of divine guidance”
SE rendered نبوّت (nbúbt), مستضیء (mstḍíʾ), انوار (inúár), قمر (qmr), هدايت (hdáyt), مهتدی (mhtdí), می (mí), شدند (shdnd), لقاءاللّه (lqáʾálllh) as “Prophethood, Moon of divine guidance, the divine Presence”
SE rendered انوار (inúár), قمر (qmr), هدايت (hdáyt), مهتدی (mhtdí), می (mí), شدند (shdnd), لقاءاللّه (lqáʾálllh), فائز (fáʾz) as “Moon of divine guidance, the divine Presence, would attain”
SE rendered لقاءاللّه (lqáʾálllh), فائز (fáʾz), می (mí), گشتند (gshtnd), لهذا (lhdhá), علمای (ʿlmáy), عصر (ʿṣr) as “the divine Presence, would attain, For this reason, the divines, of the age”
SE expanded to “For this reason”
SE expanded to “those possessed of wealth”
This form usually rendered as “derision”, “deride”, “scornfully” (11 occurrences)
SE expanded to “would scorn and scoff”
SE rendered عصر (ʿṣr), اغنيای (ighníáy), عهد (ʿhd), استهزاء (isthzáʾ), می (mí), نمودند (nmúdnd), چنانچه (chnánchh), از (iz), لسان (lsán) as “of the age, those possessed of wealth, would scorn and scoff, Even as, amongst”
SE rendered استهزاء (isthzáʾ), می (mí), نمودند (nmúdnd), چنانچه (chnánchh), از (iz), لسان (lsán), گمراهان (gmráhán), می (mí), فرمايد (frmáyd), فَقَالَ (faqál) as “would scorn and scoff, Even as, amongst, He hath revealed, “Then said”
SE rendered چنانچه (chnánchh), از (iz), لسان (lsán), گمراهان (gmráhán), می (mí), فرمايد (frmáyd), فَقَالَ (faqál), الْمَلأُ (al-malʾ) as “Even as, amongst, He hath revealed, “Then said, the chiefs”
SE expanded to “He hath revealed”
This form usually rendered as “concourse”, “people”, “ye” (65 occurrences)
This form usually rendered as “doubters”, “dependents”, “generations” (13 occurrences)
This form usually rendered as “have”, “disbelieved”, “repudiated” (52 occurrences)
This form usually rendered as “thou” (3 occurrences)
SE expanded to “our meanest ones”
SE expanded to “of hasty judgment”
SE rendered بَادِيَ (bádí), الرّأيِ (ar-rʾay), نَرَی (naray), لَکُمْ (lakum), عَلَيْنَا (ʿalayná), فَضْلٍ (faḍlin) as “of hasty judgment, nor see, in you above ourselves, excellence”
2 occurrences in corpus
This form usually rendered as “upon”, “trials”, “against” (10 occurrences)
SE expanded to “in you above ourselves”
This form usually rendered as “grace”, “bounty”, “token” (82 occurrences)
This form usually rendered as “deem” (2 occurrences)
This form usually rendered as “denial”, “protest”, “protested” (40 occurrences)
SE rendered مظاهر (mẓáhr), قدسيّه (qdsísh), می (mí), گفتند (gftnd), متابعت (mtábʿt) as “Manifestation, protested saying, hath followed”
SE rendered گفتند (gftnd), متابعت (mtábʿt), نکرده (nkrdh), مگر (mgr), اراذل (irádhl), اعتنائی (iʿtnáʾí) as “protested saying, hath followed, except, the abject, worthy of no attention.””
This form usually rendered as “worthy” (1 occurrences)
SE rendered مگر (mgr), اراذل (irádhl), اعتنائی (iʿtnáʾí), شأن (shʾan), آنها (ánhá), نيست (níst), مقصودشان (mqṣúdshán) as “except, the abject, worthy of no attention.”, those who are, Their aim”
This form usually rendered as “rich” (5 occurrences)
This form usually rendered as “faith”, “belief”, “true” (23 occurrences)
This form usually rendered as “truth”, “god”, “true” (319 occurrences)
SE expanded to “Him that speaketh”