Epistle to the Son of the Wolf — §13
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 13 of 268.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE rendered سلطان (slṭán), انّی (inní), کاحد (káḥd), العباد (al-ʿbád), راقدا (ráqdá), المهاد (al-mhád) as “King, I, but, man, others, upon”
This form usually rendered as “servants”, “men”, “people” (298 occurrences)
This form usually rendered as “there”, “can”, “none” (46 occurrences)
SE expanded to “is as nothing”
This form usually rendered as “sight”, “into”, “grace” (11 occurrences)
SE expanded to “lift up My voice”
This form usually rendered as “hath”, “have”, “things” (90 occurrences)
SE expanded to “tears of every man”
This form usually rendered as “all”, “have”, “comprehend” (75 occurrences)
This form usually rendered as “studied” (1 occurrences)
SE rendered العارفين (al-ʿárfín), قرأت (qrʾat), النّاس (an-nás), العلوم (al-ʿlúm), دخلت (dkhlt), المدارس (al-mdárs) as “understanding, studied, learning, entered, schools”
SE expanded to “thou mayest be”
SE expanded to “them who speak falsely”
This form usually rendered as “lord”, “king”, “thou” (145 occurrences)
SE expanded to “Him Who is”
SE rendered تحرّکها (tḥrrkhá), کيف (kíf), تريد (tríd), ليس (lís), للعدم (llʿdm), وجود (wjúd), تلقاء (tlqáʾ), القدم (al-qdm), جاء (jáʾ), امره (imrh) as “move, as, list, is as nothing, evanescent, before, Who is, hath reached, His all-compelling summons”
This form usually rendered as “ancient”, “eternity”, “everlasting” (106 occurrences)
SE rendered تلقاء (tlqáʾ), القدم (al-qdm), جاء (jáʾ), امره (imrh), المبرم (al-mbrm), انطقنی (inṭqní), بذکره (bdhkrh), العالمين (al-ʿálmín) as “before, Who is, hath reached, His all-compelling summons, caused Me to speak, His praise, all people”
SE expanded to “caused Me to speak”
This form usually rendered as “mention”, “remembrance”, “mentioned” (404 occurrences)
This form usually rendered as “indeed”, “can” (4 occurrences)
SE expanded to “as one dead”
This form usually rendered as “transformed”, “have” (3 occurrences)
This form usually rendered as “all-merciful”, “god”, “most” (143 occurrences)