Kitáb-i-Íqán — §277
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 277 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “divines”, “leaders”, “learned” (69 occurrences)
This form usually rendered as “utterance”, “words”, “speech” (130 occurrences)
SE expanded to “of the Bayán”
SE rendered از (iz), فقهاء (fqháʾ), علمای (ʿlmáy), بيان (bíán), استدعا (istdʿá), می (mí), نمايم (nmáym), چنين (chnín), مشی (mshí), ننمايند (nnmáynd) as “entreat, learned, men, of the Bayán, will, such, ways, not to follow”
This form usually rendered as “eternal”, “immortal”, “everlasting” (41 occurrences)
SE rendered مبدأ (mbdʾ), منتهای (mntháy), مظاهر (mẓáhr), غيبی (ghíbí), زمن (zmn), مستغاث (mstgháth), وارد (wárd), نياورند (níáwrnd), آنچه (ánchh) as “Beginning, End, Manifestations, Invisible, Mustagháth, not to inflict, hath been inflicted, that which”
This form usually rendered as “inflicted”, “befell”, “have” (92 occurrences)
SE expanded to “not to inflict”
This form usually rendered as “hath” (1 occurrences)
SE rendered مستغاث (mstgháth), وارد (wárd), نياورند (níáwrnd), آنچه (ánchh), کور (kúr), وارد (wárd), عقول (ʿqúl), ادراک (idrák) as “Mustagháth, not to inflict, hath been inflicted, that which, intellect, comprehension”
This form usually rendered as “comprehend”, “understanding”, “apprehend” (142 occurrences)
SE rendered عقول (ʿqúl), ادراک (idrák), علم (ʿlm), متمسّک (mtmssk), نشوند (nshúnd), مظهر (mẓhr), علوم (ʿlúm) as “intellect, comprehension, learning, Revealer, knowledge”
SE rendered عقول (ʿqúl), ادراک (idrák), علم (ʿlm), متمسّک (mtmssk), نشوند (nshúnd), مظهر (mẓhr), علوم (ʿlúm), نامتناهی (námtnáhí) as “intellect, comprehension, learning, Revealer, knowledge, infinite”
SE rendered مظهر (mẓhr), علوم (ʿlúm), نامتناهی (námtnáhí), ربّانی (rbbání), مخاصمه (mkháṣmh), ننمايند (nnmáynd), چه (chh), جميع (jmíʿ) as “Revealer, knowledge, infinite, celestial, they, all”
1 occurrence in corpus
This form usually rendered as “admonitions”, “exhortations” (2 occurrences)
This form usually rendered as “thou”, “eye”, “eyes” (16 occurrences)
1 occurrence in corpus
This form usually rendered as “leaders”, “who”, “rulers” (7 occurrences)
This form usually rendered as “leagued”, “opposed”, “malevolence” (8 occurrences)
This form usually rendered as “arising” (1 occurrences)
SE rendered خيزد (khízd), همچنين (hmchnín), هر (hr), بلدی (bldí), بر (br), نفی (nfí), جمال (jmál), قدسی (qdsí), برخيزند (brkhíznd), اصحاب (iṣḥáb) as “Us., foresee, every, city, arise to suppress, Beauty, Blessed, companions”
This form usually rendered as “holiness”, “holy”, “sanctified” (62 occurrences)
This form usually rendered as “king”, “sovereignty”, “sháh” (213 occurrences)
This form usually rendered as “purpose”, “desire”, “meant” (196 occurrences)
SE rendered سلطان (slṭán), وجود (wjúd), جوهر (júhr), مقصود (mqṣúd), کوه (kúh), ها (há), صحراها (ṣḥráhá), فرار (frár), نمايند (nmáynd), از (iz) as “Lord, being, Desire, ultimate, face, flee, will, from”
2 occurrences in corpus
SE rendered وجود (wjúd), جوهر (júhr), مقصود (mqṣúd), کوه (kúh), ها (há), صحراها (ṣḥráhá), فرار (frár), نمايند (nmáynd), از (iz), دست (dst), ظالمين (ẓálmín) as “being, Desire, ultimate, face, flee, will, from, oppressor, the”
SE rendered فرار (frár), نمايند (nmáynd), از (iz), دست (dst), ظالمين (ẓálmín), مستور (mstúr), شوند (shúnd), برخی (brkhí), توکّل (túkkl) as “flee, will, from, oppressor, the, refuge, resign”
This form usually rendered as “utmost”, “perfect”, “plenitude” (69 occurrences)
1 occurrence in corpus
This form usually rendered as “behold”, “witness”, “perceive” (145 occurrences)
This form usually rendered as “uprightness”, “devoutness” (2 occurrences)
This form usually rendered as “characterized”, “embodiments”, “dost” (10 occurrences)
SE rendered کمال (kmál), زهد (zhd), تقوی (tqúy), موصوف (múṣúf), معروف (mʿrúf), قسمی (qsmí), جميع (jmíʿ), ناس (nás) as “devoutness, piety, reputed, men”
SE rendered تقوی (tqúy), موصوف (múṣúf), معروف (mʿrúf), قسمی (qsmí), جميع (jmíʿ), ناس (nás), اطاعت (iṭáʿt), فرض (frḍ) as “piety, reputed, men, obey, obligation”
This form usually rendered as “allow”, “take”, “deem” (4 occurrences)
This form usually rendered as “cause”, “whose”, “behests” (10 occurrences)
This form usually rendered as “regard”, “thou”, “know” (14 occurrences)
SE rendered تسليم (tslím), امرش (imrsh), لازم (lázm), دانند، (dánnd،), محاربه (mḥárbh), اصل (iṣl), شجره (shjrh), الهيّه (al-híhh), قيام (qíám) as “submit, command, necessary, consider, root, Tree, divine, people”