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Kitáb-i-Íqán — §281

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 281 of 291.

Source (Persian)

صاحبان هوش که از صهبای حبّ نوشيدهاند و گامی به کام نفس برنداشتهاند دلائل و برهان و حجّت را که جميع مشعر بر اين امر بديع و ظهور منيع الهی است اظهر از شمس در فلک چهارم مشاهده نمايند. حال اعراض خلق را از جمال الهی و اقبالشان را به هوای نفسانی ملاحظه فرمائيد. با همه اين آيات متقنه و اشارات محکمه که در ثقل اکبر که وديعه ربّانيّه است در بين عباد و اين احاديث واضحه که اصرح از بيان و تبيان است، از همه غافل و معرض شدهاند و چند حديث که به ادراک خود مطابق نيافتهاند و معنی آن را ادراک ننمودهاند متمسّک به ظاهر آنها شده و از سلسال خمر ذی الجلال و زلال بی زوال جمال لايزال محروم و مأيوس ماندهاند.

Shoghi Effendi Translation

They that have hearts to understand, they that have quaffed the Wine of love, who have not for one moment gratified their selfish desires, will behold, resplendent as the sun in its noon-tide glory, those tokens, testimonies, and evidences that attest the truth of this wondrous Revelation, this transcendent and divine Faith. Reflect, how the people have rejected the Beauty of God, and have clung unto their covetous desires. Notwithstanding all these consummate verses, these unmistakable allusions, which have been revealed in the “Most weighty Revelation,” the Trust of God amongst men, and despite these evident traditions, each more manifest than the most explicit utterance, the people have ignored and repudiated their truth, and have held fast to the letter of certain traditions which, according to their understanding, they have found inconsistent with their expectations, and the meaning of which they have failed to grasp. They have thus shattered every hope, and deprived themselves of the pure wine of the All-Glorious, and the clear and incorruptible waters of the immortal Beauty.

Translation Notes

از
iz ʾ-z

literal: from

SE rendered صاحبان (ṣáḥbán)هوش (húsh)از (iz)صهبای (ṣhbáy)حبّ (ḥbb)نوشيدهاند (núshídhánd)گامی (gámí) as “They that have, hearts to understand, the Wine, of love, have quaffed, for one moment”

23 occurrences in corpus

گامی
gámí g-ʾ-m “one”

literal: step

1 occurrence in corpus

کام
kám k-ʾ-m “sickness” Distinctive

literal: unsuccessfulness/sickness

This form usually rendered as “selfish” (2 occurrences)

sickness 50% selfish 50%
برنداشتهاند
brndáshthánd b-r-d-sh-t “take” Distinctive

literal: take

This form usually rendered as “who” (1 occurrences)

take 40% broken 20% partook 20% who 20%
مشعر
mshʿr sh-ʿ-r “that”

literal: indicating; perceive

SE rendered برهان (brhán)حجّت (ḥjjt)جميع (jmíʿ)مشعر (mshʿr)بر (br)امر (imr)بديع (bdíʿ)ظهور (ẓhúr)منيع (mníʿ) as “testimonies, evidences, attest, that, Revelation, wondrous, transcendent”

بر
br b-r-r

literal: on; on, upon; upon

SE rendered برهان (brhán)حجّت (ḥjjt)جميع (jmíʿ)مشعر (mshʿr)بر (br)امر (imr)بديع (bdíʿ)ظهور (ẓhúr)منيع (mníʿ)الهی (al-hí) as “testimonies, evidences, attest, that, Revelation, wondrous, transcendent, divine”

land 33% upon 11% piety 11% unto 11% pious 6% righteousness 6% beseech 6% good 6% against 6% indignities 6%
نمايند
nmáynd n-m-ʾ

literal: do; show; make

SE rendered شمس (shms)فلک (flk)چهارم (chhárm)مشاهده (msháhdh)نمايند (nmáynd)حال (ḥál)اعراض (iʿráḍ)خلق (khlq)از (iz)جمال (jmál)الهی (al-hí) as “sun, glory, noon-tide, will behold, rejected, the people, the Beauty, of God”

may 15% should 15% quench 15% choose 8% converse 8% will 8% dedicate 8% consider 8% declare 8% heart 8%
حال
ḥál ḥ-w-l

literal: state; now

SE rendered فلک (flk)چهارم (chhárm)مشاهده (msháhdh)نمايند (nmáynd)حال (ḥál)اعراض (iʿráḍ)خلق (khlq)از (iz)جمال (jmál)الهی (al-hí) as “glory, noon-tide, will behold, rejected, the people, the Beauty, of God”

now 57% consider 11% present 8% reflect 5% behold 5% state 4% how 3% today 3% what 3% ponder 3%
محکمه
mḥkmh ḥ-k-m

literal: firm

SE rendered همه (hmh)آيات (áyát)متقنه (mtqnh)اشارات (ishárát)محکمه (mḥkmh)ثقل (thql)اکبر (ikbr)وديعه (wdíʿh)ربّانيّه (rbbánính) as “all, consummate verses, , these, unmistakable allusions, “Most weighty, Trust, of God”

اکبر
ikbr k-b-r

literal: greatest; greater

SE rendered متقنه (mtqnh)اشارات (ishárát)محکمه (mḥkmh)ثقل (thql)اکبر (ikbr)وديعه (wdíʿh)ربّانيّه (rbbánính) as “, these, unmistakable allusions, “Most weighty, Trust, of God”

most 25% greater 20% transcendent 10% surest 10% great 10% mighty 5% lesser 5% excel 5% greet 5% “greater 5%
خمر
khmr kh-m-r

literal: wine; wine/intoxication

SE rendered ظاهر (ẓáhr)آنها (ánhá)از (iz)سلسال (slsál)خمر (khmr)ذی (dhí)الجلال (al-jlál)زلال (zlál)بی (bí)زوال (zúál)جمال (jmál) as “letter, their, wine, the All-Glorious, waters, incorruptible, immortal Beauty”

ذی
dhí dh-w-y

literal: possessor; possessor of; possessor/owner

SE rendered ظاهر (ẓáhr)آنها (ánhá)از (iz)سلسال (slsál)خمر (khmr)ذی (dhí)الجلال (al-jlál)زلال (zlál)بی (bí)زوال (zúál)جمال (jmál) as “letter, their, wine, the All-Glorious, waters, incorruptible, immortal Beauty”

man 17% beings 17% word 17% discerning 17% any 17% one 17%
بی

literal: without; is; to

5 occurrences in corpus

مأيوس
mʾayús y-ʾ-s “despair” Distinctive

literal: despair; despaired; despairing

This form usually rendered as “deprive”, “shattered” (2 occurrences)

ماندهاند
mándhánd m-ʾ-n

literal: remain; remained; to remain

SE rendered جمال (jmál)لايزال (láyzál)محروم (mḥrúm)مأيوس (mʾayús)ماندهاند (mándhánd) as “immortal Beauty, deprived, shattered every hope”

remain 21% have 21% leaveth 7% postponed 7% left 7% strayed 7% failed 7% deprived 7% linger 7% endure 7%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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