Kitáb-i-Íqán — §157
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 157 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE rendered از (iz), جمله (jmlh), اينکه (iynkh), روزی (rúzí), جمعی (jmʿí), از (iz), مجاحدان (mjáḥdán), جمال (jmál) as “of, that on a certain day, a number, the opponents, Beauty”
This form usually rendered as “opponents” (1 occurrences)
SE rendered جمعی (jmʿí), از (iz), مجاحدان (mjáḥdán), جمال (jmál), بی (bí), مثال (mthál), محرومان (mḥrúmán), از (iz), کعبه (kʿbh), لايزال (láyzál) as “a number, from, the opponents, Beauty, peerless, those that, God’s imperishable Sanctuary, far”
This form usually rendered as “destitute”, “had”, “spiritually” (4 occurrences)
SE expanded to “God’s imperishable Sanctuary”
This form usually rendered as “derision”, “deride”, “derisively” (12 occurrences)
This form usually rendered as “asked”, “supplicateth”, “conferred” (15 occurrences)
This form usually rendered as “have”, “hath”, “suffered” (152 occurrences)
SE expanded to “spoke these words unto”
SE expanded to “entered into a covenant”
This form usually rendered as “credit” (1 occurrences)
This form usually rendered as “present” (1 occurrences)
This form usually rendered as “sacrifice” (1 occurrences)
This form usually rendered as “thou”, “shall” (2 occurrences)
SE rendered عهد (ʿhd), کرده (krdh), ايمان (iymán), نياوريم (níáwrím), رسولی (rsúlí), مگر (mgr), آنکه (ánkh), معجزه (mʿjzh), هابيل (hábíl) as “hath covenanted, hath, not believe, any messenger, unless, the miracle, Abel”
SE rendered معجزه (mʿjzh), هابيل (hábíl), قابيل (qábíl), ظاهر (ẓáhr), فرمايد، (frmáyd،), يعنی (yʿní), قربانی (qrbání) as “the miracle, Abel, he work, is, offer a sacrifice”
SE rendered قربانی (qrbání), کند (knd), آتشی (átshí), از (iz), آسمان (ásmán), بيايد (bíáyd), بسوزاند، (bsúzánd،), چنانچه (chnánchh) as “offer a sacrifice, the fire, from heaven, consume it, even as”
This form usually rendered as “must”, “familiar.”, “uttered” (9 occurrences)
SE expanded to “they had heard it”
This form usually rendered as “majesty”, “honor”, “great” (199 occurrences)
SE rendered حضرت (ḥḍrt), جواب (júáb), فرمودند (frmúdnd), جَاءَکُمْ (jáʾakum), رُسُلٌ (rusulun), قَبْلِی (qablí), بِالبَيِّنَاتِ (biálbayyinát) as “Muhammad, answering, said, Apostles, before me, with sure testimonies”
This form usually rendered as “came”, “bygone”, “which” (5 occurrences)
This form usually rendered as “clear”, “manifest”, “proofs” (15 occurrences)
SE expanded to “with sure testimonies”
SE rendered بِالبَيِّنَاتِ (biálbayyinát), بِالَّذی (biálladhí), قُلْتُم (qultum), فَلِمَ (falim) as “with sure testimonies, with that of which, Wherefore slew”
SE rendered کُنتُمْ (kuntum), صَادِقينَ (ṣádiqín), ترجمه (trjmh), حضرت (ḥḍrt) as “ye are, Muhammad”
SE rendered کُنتُمْ (kuntum), صَادِقينَ (ṣádiqín), ترجمه (trjmh), حضرت (ḥḍrt) as “ye are, Muhammad”
SE expanded to “come to you”
SE rendered حضرت (ḥḍrt), فرمودند (frmúdnd), آمد (ámd), سوی (súy), پيش (písh), از (iz) as “Muhammad, come to you, of”
2 occurrences in corpus
SE rendered می (mí), طلبيد، (ṭlbíd،), پس (ps), چرا (chrá), کُشتيد (kushtíd), رسل (rsl), پروردگار (prúrdgár) as “God”
4 occurrences in corpus
SE rendered می (mí), طلبيد، (ṭlbíd،), پس (ps), چرا (chrá), کُشتيد (kushtíd), رسل (rsl), پروردگار (prúrdgár), هستيد (hstíd) as “God, are”
This form usually rendered as “ye” (4 occurrences)
SE expanded to “men of truth.””
SE rendered پروردگار (prúrdgár), هستيد (hstíd), راست (rást), گويان؟ (gúyán؟), حال (ḥál), انصاف (inṣáf), دهيد، (dhíd،) as “God, are, men of truth.”, And now, be fair”
3 occurrences in corpus
This form usually rendered as “equity”, “fairness”, “justice” (74 occurrences)
This form usually rendered as “save”, “announce”, “proclaim” (16 occurrences)
SE rendered راست (rást), گويان؟ (gúyán؟), حال (ḥál), انصاف (inṣáf), دهيد، (dhíd،), بر (br), حسب (ḥsb), ظاهر (ẓáhr), عباد (ʿbád), عصر (ʿṣr) as “men of truth.”, And now, be fair, those people, the days”
SE rendered انبيای (inbíáy), ديگر (dígr), بودند (búdnd), چند (chnd), هزار (hzár), سال (sál), فاصله (fáṣlh), از (iz) as “Prophets, other, thousands of years, before”
SE rendered انبيای (inbíáy), ديگر (dígr), بودند (búdnd), چند (chnd), هزار (hzár), سال (sál), فاصله (fáṣlh), از (iz) as “Prophets, other, thousands of years, before”
SE rendered ديگر (dígr), بودند (búdnd), چند (chnd), هزار (hzár), سال (sál), فاصله (fáṣlh), از (iz), عهد (ʿhd), آدم (ádm), زمان؟ (zmán؟) as “other, thousands of years, before, of Muhammad”
SE expanded to “Essence of truthfulness”
This form usually rendered as “relationship”, “accused”, “ascribed” (60 occurrences)
SE rendered عباد (ʿbád), زمان (zmán), فرمود؟ (frmúd؟), چاره (chárh), نداری (ndárí), اينکه (iynkh), نعوذ (nʿúdh), باللّه (bálllh) as “the people of, His day, God forbid!—or”
SE rendered عباد (ʿbád), زمان (zmán), فرمود؟ (frmúd؟), چاره (chárh), نداری (ndárí), اينکه (iynkh), نعوذ (nʿúdh), باللّه (bálllh), نسبت (nsbt), کذب (kdhb) as “the people of, His day, God forbid!—or, as an impostor”
This form usually rendered as “falsehood”, “lying”, “lies” (23 occurrences)
SE expanded to “as an impostor”
This form usually rendered as “fallacious”, “vile”, “futility” (4 occurrences)
This form usually rendered as “world”, “end”, “next” (125 occurrences)
SE expanded to “to suffer martyrdom”