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Epistle to the Son of the Wolf — §243

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 243 of 268.

Source (Persian)

مخصوص چند نفر معيّن نموديم بر جمع آثار نقطه * و بعد از جمع ميرزا يحيی و ميرزا وهّاب خراسانی که بميرزا جواد معروف بود اين دو را در محلّی جمع نموديم و دو دوره کتب حضرت نقطه را حسب الامر نوشته و تمام نموده‌اند * لعمر اللّه اين مظلوم از کثرت مراوده با ناس کتب را نديده و از اثار نقطه ببصر ظاهر مشاهده ننموده و اين اثار نزد اين دو بوده که هجرت واقع شد * و قرار شد ميرزا يحيی اين نوشتجاترا برداشته بشطر ايران توجّه نمايد و در ان اراضی انتشار دهد * و اين مظلوم حسب الاستدعای وزرای دولت عليّه بان شطر توجّه نمود بعد از ورود در موصل مشاهده شد ميرزا يحيی پيش از حرکت مظلوم رفته و منتظر است * باری کتب و اثار در بغداد ماند و او خود بشطر عليّه توجّه نمود و جزء اين عباد شد * حال حقّ شاهد است بر اين مظلوم چه گذشت چه که بعد از زحمتهای زياد اثار را گذاشت و خود بمهاجرين پيوست * مدّتها اين مظلوم باحزان نامتناهيه مبتلی تا انکه به تدبيری که غير حقّ کسی اگاه نيست آثار را بمقام ديگر و ارض ديگر فرستاديم چه که در عراق عرب بايد اوراق را در هر شهر ملاحظه نمود و الّا از هم ميريخت و ضايع ميشد * و لکنّ اللّه حفظها و ارسلها الی مقام قدّره اللّه من قبل انّه هو الحافظ المعين *

Shoghi Effendi Translation

We especially appointed certain ones to collect the writings of the Primal Point. When this was accomplished, We summoned Mírzá Yaḥyá and Mírzá Vahhab-i-Khurasání, known as Mírzá Javád, to meet in a certain place. Conforming with Our instructions, they completed the task of transcribing two copies of the works of the Primal Point. I swear by God! This Wronged One, by reason of His constant association with men, hath not looked at these books, nor gazed with outward eyes on these writings. When We departed, these writings were in the possession of these two persons. It was agreed that Mírzá Yaḥyá should be entrusted with them, and proceed to Persia, and disseminate them throughout that land. This Wronged One proceeded, at the request of the Ministers of the Ottoman Government to their capital. When We arrived in Mosul, We found that Mírzá Yaḥyá had left before Us for that city, and was awaiting Us there. Briefly, the books and writings were left in Baghdád, while he himself proceeded to Constantinople and joined these servants. God beareth now witness unto the things which have touched this Wronged One, for after We had so arduously striven, he (Mírzá Yaḥyá) abandoned the writings and joined the exiles. This Wronged One was, for a long period, overwhelmed by infinite sorrows until such time when, in pursuance of measures of which none but the one true God is aware, We despatched the writings unto another place and another country, owing to the fact that in ‘Iráq all documents must every month be carefully examined, lest they rot and perish. God, however, preserved them and sent them unto a place which He had previously ordained. He, verily, is the Protector, the Succorer.

Translation Notes

دوره
dúrh d-ور → “copies”

literal: copy

1 occurrence in corpus

حضرت
ḥḍrt ḥ-ḍ-r

literal: presence/holiness

SE rendered محلّی (mḥllí), جمع (jmʿ), نموديم (nmúdím), دو (dú), دوره (dúrh), کتب (ktb), حضرت (ḥḍrt), نقطه (nqṭh), حسب (ḥsb), الامر (al-ámr), نوشته (núshth) as “meet, summoned, two, copies, works, Primal Point, Conforming with, instructions, transcribing”

majesty 44% honor 10% great 10% holiness 10% commander 7% who 5% excellency 3% unto 3% imam 3% embodiments 3%
کثرت
kthrt k-th-r

literal: most; abundance; many

SE rendered لعمر (lʿmr), اللّه (al-lh), مظلوم (mẓlúm), از (iz), کثرت (kthrt), مراوده (mráwdh), ناس (nás), کتب (ktb), نديده (ndídh) as “I swear, God, This Wronged One, association, men, books, looked”

ظاهر
ẓáhr ẓ-h-r

literal: manifestation; manifest; appear

SE rendered نديده (ndídh), از (iz), اثار (ithár), نقطه (nqṭh), ببصر (bbṣr), ظاهر (ẓáhr), مشاهده (msháhdh), ننموده (nnmúdh), اثار (ithár), نزد (nzd) as “looked, writings, on these, outward eyes, gazed, hath, in the”

واقع
wáqʿ w-q-ʿ

literal: occurring; occurred

SE rendered نزد (nzd), دو (dú), هجرت (hjrt), واقع (wáqʿ), قرار (qrár), ميرزا (mírzá), يحيی (yḥíy) as “in the, departed, It was agreed, Mírzá, Yaḥyá”

come 22% have 17% occurred 17% brought 11% actually 6% episode 6% involved 6% there 6% fulfilled 6% hidden 6%
نوشتجاترا
núshtjátrá n-w-s

literal: people; humanity; people, mankind

SE rendered قرار (qrár), ميرزا (mírzá), يحيی (yḥíy), نوشتجاترا (núshtjátrá), برداشته (brdáshth), بشطر (bshṭr), ايران (iyrán), توجّه (tújjh) as “It was agreed, Mírzá, Yaḥyá, to Persia, proceed”

men 36% people 34% peoples 8% world 6% subjects 4% men’s 4% neighbor 2% which 2% satanic 2% anyone 2%
برداشته
brdáshth b-r-d

literal: take

SE rendered ميرزا (mírzá), يحيی (yḥíy), نوشتجاترا (núshtjátrá), برداشته (brdáshth), بشطر (bshṭr), ايران (iyrán), توجّه (tújjh) as “Mírzá, Yaḥyá, to Persia, proceed”

snatched 50% take 50%
دهد
dhd dádn

literal: give; to give; given

SE rendered اراضی (iráḍí), انتشار (intshár), دهد (dhd), مظلوم (mẓlúm), حسب (ḥsb), الاستدعای (as-stdʿáy) as “them throughout, disseminate, This Wronged One, request”

incline 17% may 17% occurred 17% foreshadowed 17% doth 17% claim 17%
پيش
písh písh → “before”

literal: before

2 occurrences in corpus

حرکت
ḥrkt ḥ-r-k

literal: movement; move; movement, motion

SE rendered مشاهده (msháhdh), ميرزا (mírzá), يحيی (yḥíy), پيش (písh), از (iz), حرکت (ḥrkt), مظلوم (mẓlúm), رفته (rfth), منتظر (mntẓr), باری (bárí) as “found, Mírzá, Yaḥyá, before Us, left, awaiting, Briefly”

جزء
jzʾ j-z-ʾ

literal: part; part, portion; parts

SE rendered بشطر (bshṭr), عليّه (ʿlílh), توجّه (tújjh), نمود (nmúd), جزء (jzʾ), عباد (ʿbád), حال (ḥál), حقّ (ḥqq), شاهد (sháhd) as “to Constantinople, proceeded, now, one true God, witness”

joined 50% member 50%
عباد
ʿbád ʿ-b-d

literal: servants; servant; servant/slave

SE rendered توجّه (tújjh), نمود (nmúd), جزء (jzʾ), عباد (ʿbád), حال (ḥál), حقّ (ḥqq), شاهد (sháhd), بر (br), مظلوم (mẓlúm) as “proceeded, now, one true God, witness, to, this Wronged One”

servants 35% men 28% people 19% unto 3% peoples 3% man 3% all 3% who 2% mankind 2% others 2%
گذشت
gdhsht gdhshtn

literal: pass; to pass; passed

SE rendered حقّ (ḥqq), شاهد (sháhd), بر (br), مظلوم (mẓlúm), چه (chh), گذشت (gdhsht) as “one true God, witness, to, this Wronged One”

have 21% past 14% ended 14% aside 7% renounced 7% before 7% passed 7% furthermore 7% beside 7% passing 7%
زحمتهای
zḥmtháy z-ḥ-m

literal: trouble; burden; effort

SE rendered مظلوم (mẓlúm), چه (chh), گذشت (gdhsht), چه (chh), از (iz), زحمتهای (zḥmtháy), زياد (zíád), اثار (ithár), گذاشت (gdhásht) as “this Wronged One, writings, abandoned”

labor 11% striven 11% galling 11% labors 11% tribulation 11% manifold 11% toil 11% hardships 11% efforts 11%
گذاشت

literal: place; put; to leave

3 occurrences in corpus

نامتناهيه
námtnáhíh n-h-y

literal: end; utmost; ended

SE rendered مدّتها (mddthá), مظلوم (mẓlúm), باحزان (báḥzán), نامتناهيه (námtnáhíh), مبتلی (mbtlí), انکه (inkh), تدبيری (tdbírí) as “long period, This Wronged One, infinite sorrows, overwhelmed, he, measures”

غير
ghír gh-y-r

literal: other; other than

SE rendered مبتلی (mbtlí), انکه (inkh), تدبيری (tdbírí), غير (ghír), حقّ (ḥqq), کسی (ksí), اگاه (igáh), نيست (níst), آثار (áthár), بمقام (bmqám) as “overwhelmed, he, measures, God, none, aware, was, writings, place”

others 19% other 19% without 10% all 10% except 10% unseemly 9% another 7% different 5% any 5% infinite 5%
هر
hr h-r

literal: every; each; every/each

SE rendered عراق (ʿráq), عرب (ʿrb), بايد (báyd), اوراق (iwráq), هر (hr), شهر (shhr), ملاحظه (mláḥẓh) as “‘Iráq, must, documents, city, examined”

Source: Bahá'u'lláh, Epistle to the Son of the Wolf

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