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Kitáb-i-Íqán — §268

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 268 of 291.

Source (Persian)

از جمله احاديث اين است که می فرمايد: "إذا ظَهَرَتْ رايَةُ الحَقِّ لَعَنَها اَهلُ الشَّرقِ وَالْغَربِ." حال بايد قدری از صهبای انقطاع نوشيد و بر رفرف امتناع مقرّ گزيد و "تَفَکُّرُ ساعَةٍ خَيرٌ مِنْ عِبادَةِ سَبْعينَ سَنَةً." را منظور داشت که آخر سبب اين امر شنيع چه می شود که جميع مردم با اظهار حبّ و طلب حقّ، بعد از ظهور، اهل حقّ را لعن نمايند، چنانچه مستفاد از حديث می شود. و اين واضح است که سبب، نسخ قواعد و رسوم و عادات و آداب است که همه ناس به آن محدود گشتهاند. و إلّا اگر جمال رحمان بر همان رسوم و آداب حرکت نمايد و تصديق کند مردم را در آنچه به آن مشغولند، ديگر چرا اين همه اختلاف و فساد در ملک ظاهر می شود. و مصدّق و مثبت اين حديث شريف، قوله تعالی: "يَوْمَ يَدْعُ الدّاعِ إلی شَيْءٍ نُکُرٍ."

Shoghi Effendi Translation

Among them is the tradition, “And when the Standard of Truth is made manifest, the people of both the East and the West curse it.” The wine of renunciation must needs be quaffed, the lofty heights of detachment must needs be attained, and the meditation referred to in the words “One hour’s reflection is preferable to seventy years of pious worship” must needs be observed, so that the secret of the wretched behaviour of the people might be discovered, those people who, despite the love and yearning for truth which they profess, curse the followers of Truth when once He hath been made manifest. To this truth the above-mentioned tradition beareth witness. It is evident that the reason for such behaviour is none other than the annulment of those rules, customs, habits, and ceremonials to which they have been subjected. Otherwise, were the Beauty of the Merciful to comply with those same rules and customs, which are current amongst the people, and were He to sanction their observances, such conflict and mischief would in no wise be made manifest in the world. This exalted tradition is attested and substantiated by these words which He hath revealed: “The day when the Summoner shall summon to a stern business.”

Translation Notes

می
m-y-y

literal: present continuous marker; continuous-marker

SE rendered از (iz)جمله (jmlh)احاديث (iḥádíth)می (mí)فرمايد (frmáyd)ظَهَرَتْ (ẓaharat)رايَةُ (ráyah) as “Among, them, tradition, He, is made manifest, Standard”

3 occurrences in corpus

بر
br b-r-r

literal: on; on, upon; upon

SE rendered قدری (qdrí)از (iz)صهبای (ṣhbáy)انقطاع (inqṭáʿ)نوشيد (núshíd)بر (br)رفرف (rfrf)امتناع (imtnáʿ)مقرّ (mqrr)گزيد (gzíd)تَفَکُّرُ (tafakkur) as “might, amongst, The wine, renunciation, quaffed, lofty heights, detachment, meditation, observed, reflection”

land 33% upon 11% piety 11% unto 11% pious 6% righteousness 6% beseech 6% good 6% against 6% indignities 6%
گزيد

literal: choose; to choose

3 occurrences in corpus

منظور
mnẓúr n-ẓ-r

literal: look; looking; view

SE rendered عِبادَةِ (ʿibádah)سَبْعينَ (sabʿín)سَنَةً (sanahan)منظور (mnẓúr)داشت (dásht)آخر (ákhr)سبب (sbb)امر (imr)شنيع (shníʿ) as “people, seventy, years, hath, other, behaviour, wretched”

end 50% feel 50%
چه
chh ch-h

literal: what; what/for; whatsoever, that which

SE rendered داشت (dásht)آخر (ákhr)سبب (sbb)امر (imr)شنيع (shníʿ)چه (chh)می (mí)جميع (jmíʿ)مردم (mrdm)اظهار (iẓhár) as “hath, other, behaviour, wretched, those, people, revealed”

what 50% whatsoever 50%
نمايند،
nmáynd، n-m-ʾ

literal: do; show; make

SE rendered از (iz)ظهور، (ẓhúr،)اهل (ihl)حقّ (ḥqq)لعن (lʿn)نمايند، (nmáynd،)چنانچه (chnánchh)مستفاد (mstfád)از (iz)حديث (ḥdíth) as “hath been made manifest, followers, Truth, curse, beareth witness, tradition”

may 15% should 15% quench 15% choose 8% converse 8% will 8% dedicate 8% consider 8% declare 8% heart 8%
چنانچه
chnánchh ch-n-n

literal: likewise; as; just as

SE rendered ظهور، (ẓhúr،)اهل (ihl)حقّ (ḥqq)لعن (lʿn)نمايند، (nmáynd،)چنانچه (chnánchh)مستفاد (mstfád)از (iz)حديث (ḥdíth) as “hath been made manifest, followers, Truth, curse, beareth witness, tradition”

even 50% thus 17% thou 8% truth 8% when 8% since 8%
مستفاد
mstfád f-y-d “idle” Distinctive

literal: derived

This form usually rendered as “implieth”, “derived” (4 occurrences)

implieth 50% derived 50%
همه
hmh h-m-h

literal: all; every/all

SE rendered رسوم (rsúm)عادات (ʿádát)آداب (ádáb)همه (hmh)ناس (nás)محدود (mḥdúd)گشتهاند (gshthánd) as “customs, habits, ceremonials, people, subjected, have been”

all 63% every 16% each 5% whole 5% actuated 5% such 5%
کند
knd k-r-d

literal: do; to do; do, make

SE rendered رسوم (rsúm)آداب (ádáb)حرکت (ḥrkt)نمايد (nmáyd)تصديق (tṣdíq)کند (knd)مردم (mrdm)آنچه (ánchh)مشغولند، (mshghúlnd،) as “rules, customs, comply, sanction, He, observances”

have 33% perceive 33% offer 33%
ديگر
dígr d-g-r

literal: other; other, another; other/another

SE rendered آنچه (ánchh)مشغولند، (mshghúlnd،)ديگر (dígr)چرا (chrá)همه (hmh)اختلاف (ikhtláf)فساد (fsád) as “He, observances, conflict, mischief”

another 44% other 16% different 16% again 6% else 6% hand 3% furthermore 3% passage 3% once 3%
چرا
chrá ch-r-ʾ

literal: why

SE rendered آنچه (ánchh)مشغولند، (mshghúlnd،)ديگر (dígr)چرا (chrá)همه (hmh)اختلاف (ikhtláf)فساد (fsád)ملک (mlk) as “He, observances, conflict, mischief, world”

3 occurrences in corpus

تعالی
tʿálí ʿ-l-w

literal: highest; exalted

SE rendered مثبت (mthbt)حديث (ḥdíth)شريف، (shríf،)قوله (qúlh)تعالی (tʿálí)يَوْمَ (yawm)يَدْعُ (yadʿ)الدّاعِ (ad-dáʿ) as “substantiated, tradition, exalted, words, day, summon, Summoner”

شَيْءٍ
shayʾin sh-y-ʾ

literal: thing; things

SE rendered يَوْمَ (yawm)يَدْعُ (yadʿ)الدّاعِ (ad-dáʿ)شَيْءٍ (shayʾin)نُکُرٍ (nukurin) as “day, summon, Summoner, stern business.””

things 47% nothing 12% all 8% whatsoever 7% anything 7% created 5% else 4% creation 3% thing 3% none 3%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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