Kitáb-i-Íqán — §268
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 268 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
23 occurrences in corpus
This form usually rendered as “among”, “partially”, “others” (45 occurrences)
SE rendered از (iz), جمله (jmlh), احاديث (iḥádíth), می (mí), فرمايد (frmáyd), ظَهَرَتْ (ẓaharat), رايَةُ (ráyah) as “Among, them, tradition, He, is made manifest, Standard”
3 occurrences in corpus
This form usually rendered as “hath”, “have”, “revealed” (44 occurrences)
SE expanded to “is made manifest”
This form usually rendered as “while”, “ponder”, “awhile” (42 occurrences)
SE rendered قدری (qdrí), از (iz), صهبای (ṣhbáy), انقطاع (inqṭáʿ), نوشيد (núshíd), بر (br), رفرف (rfrf), امتناع (imtnáʿ), مقرّ (mqrr), گزيد (gzíd), تَفَکُّرُ (tafakkur) as “might, amongst, The wine, renunciation, quaffed, lofty heights, detachment, meditation, observed, reflection”
This form usually rendered as “inaccessible”, “detachment” (8 occurrences)
3 occurrences in corpus
SE rendered عِبادَةِ (ʿibádah), سَبْعينَ (sabʿín), سَنَةً (sanahan), منظور (mnẓúr), داشت (dásht), آخر (ákhr), سبب (sbb), امر (imr), شنيع (shníʿ) as “people, seventy, years, hath, other, behaviour, wretched”
This form usually rendered as “end”, “world”, “next” (61 occurrences)
This form usually rendered as “cause”, “caused”, “means” (161 occurrences)
SE rendered داشت (dásht), آخر (ákhr), سبب (sbb), امر (imr), شنيع (shníʿ), چه (chh), می (mí), جميع (jmíʿ), مردم (mrdm), اظهار (iẓhár) as “hath, other, behaviour, wretched, those, people, revealed”
This form usually rendered as “search”, “seeking”, “eagerness” (53 occurrences)
SE rendered از (iz), ظهور، (ẓhúr،), اهل (ihl), حقّ (ḥqq), لعن (lʿn), نمايند، (nmáynd،), چنانچه (chnánchh), مستفاد (mstfád), از (iz), حديث (ḥdíth) as “hath been made manifest, followers, Truth, curse, beareth witness, tradition”
SE rendered ظهور، (ẓhúr،), اهل (ihl), حقّ (ḥqq), لعن (lʿn), نمايند، (nmáynd،), چنانچه (chnánchh), مستفاد (mstfád), از (iz), حديث (ḥdíth) as “hath been made manifest, followers, Truth, curse, beareth witness, tradition”
This form usually rendered as “implieth”, “derived” (4 occurrences)
SE rendered رسوم (rsúm), عادات (ʿádát), آداب (ádáb), همه (hmh), ناس (nás), محدود (mḥdúd), گشتهاند (gshthánd) as “customs, habits, ceremonials, people, subjected, have been”
This form usually rendered as “limited”, “confined”, “infinite” (21 occurrences)
This form usually rendered as “follow”, “movement”, “motion” (18 occurrences)
This form usually rendered as “acknowledge”, “acknowledged”, “faith” (28 occurrences)
SE rendered رسوم (rsúm), آداب (ádáb), حرکت (ḥrkt), نمايد (nmáyd), تصديق (tṣdíq), کند (knd), مردم (mrdm), آنچه (ánchh), مشغولند، (mshghúlnd،) as “rules, customs, comply, sanction, He, observances”
SE rendered آنچه (ánchh), مشغولند، (mshghúlnd،), ديگر (dígr), چرا (chrá), همه (hmh), اختلاف (ikhtláf), فساد (fsád) as “He, observances, conflict, mischief”
SE rendered آنچه (ánchh), مشغولند، (mshghúlnd،), ديگر (dígr), چرا (chrá), همه (hmh), اختلاف (ikhtláf), فساد (fsád), ملک (mlk) as “He, observances, conflict, mischief, world”
3 occurrences in corpus
This form usually rendered as “discord”, “differences”, “difference” (34 occurrences)
This form usually rendered as “kingdom”, “king”, “sovereign” (99 occurrences)
SE rendered مثبت (mthbt), حديث (ḥdíth), شريف، (shríf،), قوله (qúlh), تعالی (tʿálí), يَوْمَ (yawm), يَدْعُ (yadʿ), الدّاعِ (ad-dáʿ) as “substantiated, tradition, exalted, words, day, summon, Summoner”
SE rendered يَوْمَ (yawm), يَدْعُ (yadʿ), الدّاعِ (ad-dáʿ), شَيْءٍ (shayʾin), نُکُرٍ (nukurin) as “day, summon, Summoner, stern business.””