Kitáb-i-Íqán — §186
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 186 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE expanded to “on a certain day”
SE rendered چنانچه (chnánchh), شخصی (shkhṣí), يومی (yúmí), نزد (nzd), فقير (fqír), بحر (bḥr), معانی (mʿání), حاضر (ḥáḍr), ذکری (dhkrí), از (iz) as “And it came to pass, a needy man, on a certain day, came to visit, the ocean, of His knowledge, craving, mention, of”
This form usually rendered as “meaning”, “inner”, “divine” (79 occurrences)
This form usually rendered as “attend”, “ready”, “met” (17 occurrences)
This form usually rendered as “remembrance”, “utterance”, “praise” (23 occurrences)
SE expanded to “of the Day of Judgment”
This form usually rendered as “hath”, “never”, “failed” (40 occurrences)
SE expanded to ““Hast thou not”
SE expanded to “peoples of the world”
SE expanded to “this wondrous Dispensation”
SE rendered حساب (ḥsáb), خلائق (khláʾq), ظهور (ẓhúr), بديع (bdíʿ), چگونه (chgúnh), احدی (iḥdí), اطّلاع (iṭṭláʿ), نيافته؟ (níáfth؟) as “a reckoning, the peoples of the world, this wondrous Dispensation, how, none, aware, were made”
This form usually rendered as “divine”, “god”, “any” (139 occurrences)
This form usually rendered as “while”, “awhile”, “little” (42 occurrences)
SE expanded to “according to the measure”
SE rendered قدری (qdrí), از (iz), صور (ṣúr), علميّه (ʿlmímh), شئونات (shʾúnát), حکميّه (ḥkmímh), قدر (qdr), ادراک (idrák), فهم (fhm) as “according to the measure, of, truths, of Science, ancient Wisdom, capacity, understanding”
This form usually rendered as “who”, “all-hearing”, “hearing” (10 occurrences)
This form usually rendered as “presence”, “divine”, ““attainment” (36 occurrences)
SE rendered القاء (al-qáʾ), ذکر (dhkr), مدّت (mddt), مگر (mgr), تلاوت (tláwt), فرقان (frqán), ننموده (nnmúdh), آيه (áyh) as “We imparted, asked him saying, read, the Qur’án, “Hast thou not, blessed verse”
SE rendered تلاوت (tláwt), فرقان (frqán), ننموده (nnmúdh), آيه (áyh), مبارکه (mbárkh), می (mí), فرمايد (frmáyd), فَيَومَئِذٍ (fayawmaʾidhin) as “read, the Qur’án, “Hast thou not, blessed verse, ‘On that day”
SE expanded to “it is said”
This form usually rendered as “lives”, “life”, “soul” (71 occurrences)
This form usually rendered as “hath”, “seen”, “never” (15 occurrences)
SE expanded to “and art thou not aware”
SE rendered إنسٌ (ʾinsun), جَانٌّ (jánnun), نديده (ndídh), ايد (iyd), مقصود (mqṣúd), ملتفت (mltft) as “man, spirit, and art thou not aware, by, not realize”
SE rendered جَانٌّ (jánnun), نديده (ndídh), ايد (iyd), مقصود (mqṣúd), ملتفت (mltft), نشده (nshdh), ايد (iyd), معنی (mʿní) as “spirit, and art thou not aware, by, not realize, by ‘asking’”
This form usually rendered as “unaware”, “behold”, “perceive” (14 occurrences)
SE rendered نديده (ndídh), ايد (iyd), مقصود (mqṣúd), ملتفت (mltft), نشده (nshdh), ايد (iyd), معنی (mʿní), سؤال (sʾál), چنان (chnán), نيست (níst) as “and art thou not aware, by, not realize, by ‘asking’, is not meant”
SE rendered ملتفت (mltft), نشده (nshdh), ايد (iyd), معنی (mʿní), سؤال (sʾál), چنان (chnán), نيست (níst), ادراک (idrák), نموده (nmúdh) as “not realize, by ‘asking’, is not meant, they”
1 occurrence in corpus
This form usually rendered as “indicate”, “indicateth”, “expressive” (19 occurrences)
This form usually rendered as “workers”, “corrupt”, “sinners” (3 occurrences)
literal: by-their-countenance; countenance; garlic
This form usually rendered as “‘by” (1 occurrences)
This form usually rendered as “shall” (1 occurrences)