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Kitáb-i-Íqán — §137

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 137 of 291.

Source (Persian)

باری، مقصود نه چنان است که ادراک نمودند بلکه مقصود از غلبه و قدرت و احاطه مقامی ديگر و امری ديگر است. مثلاً ملاحظه فرمائيد غلبه ترشّحات دم آن حضرت را که بر تراب ترشّح نموده و به شرافت و غلبه آن دم، تراب چگونه غلبه و تصرّف در اجساد و ارواح ناس فرموده. چنانچه هر نفسی برای استشفاء به ذرهّ ای از آن مرزوق شد شفا يافت و هر وجود که برای حفظ مال قدری از آن تراب مقدّس را به يقين کامل و معرفت ثابته راسخه در بيت نگاه داشت جميع مالش محفوظ ماند. و اين مراتب تأثيرات آن است در ظاهر و اگر تأثيرات باطنيّه را ذکر نمايم البتّه خواهند گفت تراب را ربّ الارباب دانسته و از دين خدا بالمرّه خارج گشته.

Shoghi Effendi Translation

But the purpose of these verses is not what they have imagined. Nay, the terms “ascendancy,” “power,” and “authority” imply a totally different station and meaning. For instance, consider the pervading power of those drops of the blood of Husayn which besprinkled the earth. What ascendancy and influence hath the dust itself, through the sacredness and potency of that blood, exercised over the bodies and souls of men! So much so, that he who sought deliverance from his ills, was healed by touching the dust of that holy ground, and whosoever, wishing to protect his property, treasured with absolute faith and understanding, a little of that holy earth within his house, safeguarded all his possessions. These are the outward manifestations of its potency. And were We to recount its hidden virtues they would assuredly say: “He verily hath considered the dust to be the Lord of Lords, and hath utterly forsaken the Faith of God.”

Translation Notes

باری،
bárí، b-r-y “but”

literal: in short; in short, anyway

SE rendered باری، (bárí،)مقصود (mqṣúd)نه (nh)چنان (chnán)ادراک (idrák)نمودند (nmúdnd) as “But, the purpose, not, these verses, have imagined”

briefly 27% such 13% short 13% resume 7% may 7% even 7% virtue 7% early 7% how 7% now 7%
نه

literal: end; ended; utmost

SE rendered باری، (bárí،)مقصود (mqṣúd)نه (nh)چنان (chnán)ادراک (idrák)نمودند (nmúdnd)بلکه (blkh) as “But, the purpose, not, these verses, have imagined, Nay”

end 16% forbidden 12% ended 12% infinite 12% highest 12% forbiddeth 8% most 8% utmost 8% last 8% unnumbered 4%
تصرّف
tṣrrf ṣ-r-f

literal: pure; disposal; assayer

SE rendered غلبه (ghlbh)دم، (dm،)تراب (tráb)چگونه (chgúnh)غلبه (ghlbh)تصرّف (tṣrrf)اجساد (ijsád)ارواح (irúáḥ)ناس (nás)فرموده (frmúdh) as “ascendancy and influence, that blood, the dust, What, the bodies, souls, of men, exercised”

کامل
káml k-m-l

literal: perfection; perfect; complete

SE rendered از (iz)تراب (tráb)مقدّس (mqdds)يقين (yqín)کامل (káml)معرفت (mʿrft)ثابته (thábth)راسخه (ráskhh)بيت (bít) as “of, holy, absolute faith, understanding, his house”

نگاه
ngáh n-g-h

literal: sudden; keeping, guard

SE rendered معرفت (mʿrft)ثابته (thábth)راسخه (ráskhh)بيت (bít)نگاه (ngáh)داشت (dásht)جميع (jmíʿ)مالش (málsh)محفوظ (mḥfúẓ)ماند (mánd) as “understanding, his house, hath, all, his possessions, safeguarded”

2 occurrences in corpus

ظاهر
ẓáhr ẓ-h-r

literal: manifestation; manifest; appear

SE rendered مراتب (mrátb)تأثيرات (tʾathírát)ظاهر (ẓáhr)تأثيرات (tʾathírát)باطنيّه (báṭnính)ذکر (dhkr)نمايم (nmáym) as “outward manifestations, hidden virtues, recount”

باطنيّه
báṭnính b-ṭ-n

literal: inner; hidden

SE rendered ظاهر (ẓáhr)تأثيرات (tʾathírát)باطنيّه (báṭnính)ذکر (dhkr)نمايم (nmáym)البتّه (al-btth)خواهند (khúáhnd) as “hidden virtues, recount, assuredly, would”

inner 50% spiritual 25% hidden 25%
خدا
khdá kh-d-ʾ “god”

literal: God

3 occurrences in corpus

Source: Bahá'u'lláh, Kitáb-i-Íqán

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