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Gleanings — §148

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 148 of 729.

Source (Arabic)

تفکّر فرمائید که سبب چه بوده که در ازمنهٔ ظهور مظاهر رحمن اهل امکان دوری میجستند و بر اعراض و اعتراض قیام مینمودند اگر ناس در این فقره که از قلم امر جاری شده تفکّر نمایند جمیع بشریعهٴ باقیهٴ الهیّه بشتابند و شهادت دهند بر آنچه او شهادت داده ولکن حجبات اوهام انام را در ایّام ظهور مظاهر احدیّه و مطالع عزّ صمدانیّه منع نموده و مینماید چه که در آن ایّام حقّ بآنچه خود اراده فرموده ظاهر میشود نه بارادهٴ ناس چنانچه فرموده: ﴿أَفَکُلَّمَا جَآءَکُم رَسُولٌ بِمَا لَا تَهْوَی أَنْفُسُکُم اسْتَکْبَرْتُم فَفَرِیْقًا

Shoghi Effendi Translation

Ponder awhile. What is it that prompted, in every Dispensation, the peoples of the earth to shun the Manifestation of the All-Merciful? What could have impelled them to turn away from Him and to challenge His authority? Were men to meditate on these words which have flowed from the Pen of the Divine Ordainer, they would, one and all, hasten to embrace the truth of this God-given, and ever-enduring Revelation, and would testify to that which He Himself hath solemnly affirmed. It is the veil of idle imaginations which, in the days of the Manifestations of the Unity of God and the Daysprings of His everlasting glory, hath intervened, and will continue to intervene, between them and the rest of mankind. For in those days, He Who is the Eternal Truth manifesteth Himself in conformity with that which He Himself hath purposed, and not according to the desires and expectations of men. Even as He hath revealed: “So oft, then, as an Apostle cometh to you with that which your souls desire not, do ye swell with pride, and treat some as impostors, and slay others.”

Translation Notes

دوری
dúrí d-w-r

literal: in; far; lands

SE rendered ظهور (ẓhúr)مظاهر (mẓáhr)رحمن (rḥmn)اهل (ihl)امکان (imkán)دوری (dúrí)میجستند (míjstnd)بر (br)اعراض (iʿráḍ)اعتراض (iʿtráḍ) as “Manifestation, of the All-Merciful, the peoples, of the earth, to shun, to, turn away, challenge”

age 50% eschew 50%
بر
br b-r-r “to”

literal: on; on, upon; upon

SE rendered رحمن (rḥmn)اهل (ihl)امکان (imkán)دوری (dúrí)میجستند (míjstnd)بر (br)اعراض (iʿráḍ)اعتراض (iʿtráḍ)قیام (qíám)مینمودند (mínmúdnd) as “of the All-Merciful, the peoples, of the earth, to shun, to, turn away, challenge, What could have impelled”

land 33% upon 11% piety 11% unto 11% pious 6% righteousness 6% beseech 6% good 6% against 6% indignities 6%
قیام
qíám q-w-m

literal: station; people; place

SE rendered میجستند (míjstnd)بر (br)اعراض (iʿráḍ)اعتراض (iʿtráḍ)قیام (qíám)مینمودند (mínmúdnd)ناس (nás) as “to shun, to, turn away, challenge, What could have impelled, men”

فقره
fqrh f-q-r

literal: poor; poverty; matter

SE rendered مینمودند (mínmúdnd)ناس (nás)فقره (fqrh)از (iz)قلم (qlm)امر (imr)جاری (járí)تفکّر (tfkkr) as “What could have impelled, men, from, the Pen, the Divine Ordainer, flowed, to meditate”

از

literal: from

SE rendered مینمودند (mínmúdnd)ناس (nás)فقره (fqrh)از (iz)قلم (qlm)امر (imr)جاری (járí)تفکّر (tfkkr)نمایند (nmáynd) as “What could have impelled, men, from, the Pen, the Divine Ordainer, flowed, to meditate, hath”

23 occurrences in corpus

دهند
dhnd d-h

literal: give; to give; given

SE rendered باقیهٴ (báqíhٴ)الهیّه (al-híhh)بشتابند (bshtábnd)شهادت (shhádt)دهند (dhnd)بر (br)آنچه (ánchh)شهادت (shhádt) as “ever-enduring, this God-given, hasten, solemnly affirmed, to, that which”

hurled 20% listen 20% sentence 20% condemned 20% bear 20%
داده
dádh d-ʾ-d

literal: give; to give; given

SE rendered شهادت (shhádt)دهند (dhnd)بر (br)آنچه (ánchh)شهادت (shhádt)داده (dádh)ولکن (wlkn)حجبات (ḥjbát)اوهام (iwhám)انام (inám) as “solemnly affirmed, to, that which, the veil, idle imaginations, mankind”

hath 29% equity 14% have 14% applicable 14% imparted 14% had 14%
ولکن
wlkn l-k-n

literal: but, however; but/however

SE rendered بر (br)آنچه (ánchh)شهادت (shhádt)داده (dádh)ولکن (wlkn)حجبات (ḥjbát)اوهام (iwhám)انام (inám)ایّام (iyyám) as “to, that which, solemnly affirmed, the veil, idle imaginations, mankind, the days”

however 67% when 11% pursuance 11% yet 11%
صمدانیّه
ṣmdánính ṣ-m-d “of his”

literal: eternal; eternal, absolute; eternal, everlasting

SE rendered ظهور (ẓhúr)مظاهر (mẓáhr)احدیّه (iḥdídh)مطالع (mṭálʿ)عزّ (ʿzz)صمدانیّه (ṣmdánính)منع (mnʿ)نموده (nmúdh)مینماید (mínmáyd)چه (chh) as “Manifestations, of the Unity of God, the Daysprings, everlasting glory, of His, hath intervened, they, will continue to intervene”

بآنچه

literal: by what

1 occurrence in corpus

میشود
míshúd sh-w-d

literal: become; to become; became

SE rendered بآنچه (bánchh)اراده (irádh)فرموده (frmúdh)ظاهر (ẓáhr)میشود (míshúd)نه (nh)بارادهٴ (bárádhٴ)ناس (nás)چنانچه (chnánchh)فرموده (frmúdh) as “that which, hath purposed, He hath revealed, manifesteth, not, according to the desires, men, Even as”

affirm 14% bringeth 14% conscripted 14% now 14% shall 14% ascribed 14% will 14%
نه

literal: end; ended; utmost

SE rendered اراده (irádh)فرموده (frmúdh)ظاهر (ẓáhr)میشود (míshúd)نه (nh)بارادهٴ (bárádhٴ)ناس (nás)چنانچه (chnánchh)فرموده (frmúdh)﴿أَفَکُلَّمَا (﴿ʾafakullamá) as “hath purposed, He hath revealed, manifesteth, not, according to the desires, men, Even as, “So oft, then, as”

end 16% forbidden 12% ended 12% infinite 12% highest 12% forbiddeth 8% most 8% utmost 8% last 8% unnumbered 4%

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