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Will and Testament — §42

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 42 of 59.

Source (Persian)

سبحان‌اللّه میرزا بدیع‌اللّه بعد از آنکه بخطّ خویش نقض این شخص را اعلان نمود و تحریف کتاب او را اعلان کرد چون ایمان و پیمان و متابعت عهد و میثاق را موافق اجرای هوای نفسانی خویش نیافت پشیمان شد و اظهار ندامت کرد و در سرّ خواست که اوراق مطبوع خویش را جمع نماید و با مرکز نقض سرّاً مؤانست جست و حوادث در خانه و اندرون را یومیاً باو میرساند و در این فسادهای اخیر مدخل کلّی دارد الحمد للّه امور منتظم شده بود و یاران قدری راحت شده بودند از روزیکه دوباره داخل ما شد فساد دوباره از سر گرفت و بعضی اطوار و تحریکات فسادیّۀ او در ورق مخصوص مرقوم میگردد

Shoghi Effendi Translation

Gracious God! After Mírzá Badí‘u’lláh had declared in his own handwriting that this man (Muḥammad-‘Alí) had broken the Covenant and had proclaimed his falsification of the Holy Text, he realized that to return to the True Faith and pay allegiance to the Covenant and Testament would in no wise promote his selfish desires. He thus repented and regretted the thing he had done and attempted privily to gather in his printed confessions, plotted darkly with the Centre of Sedition against me and informed him daily of all the happenings within my household. He hath even taken a leading part in the mischievous deeds that have of late been committed. Praise be to God, affairs recovered their former stability and the loved ones obtained partial peace. But ever since the day he entered again into our midst, he began afresh to sow the seeds of sore sedition. Some of his machinations and intrigues will be recorded in a separate leaflet.

Translation Notes

نفسانی
nfsání n-f-s

literal: self

SE rendered میثاق (mítháq), موافق (múáfq), اجرای (ijráy), هوای (húáy), نفسانی (nfsání), خویش (khúysh), نیافت (níáft), پشیمان (pshímán) as “Testament, in no wise, promote, his selfish desires, realized, repented”

selfish 31% self 15% imaginings 8% which 8% fancy 8% sordid 8% covetous 8% doubt 8% desire 8%
اظهار
iẓhár ẓ-h-r

literal: manifestation; manifest

SE rendered نیافت (níáft), پشیمان (pshímán), اظهار (iẓhár), ندامت (ndámt), کرد (krd), سرّ (srr), خواست (khúást) as “realized, repented, regretted, attempted”

مطبوع
mṭbúʿ ṭ-b-ʿ

literal: printed

SE rendered سرّ (srr), خواست (khúást), اوراق (iwráq), مطبوع (mṭbúʿ), خویش (khúysh), جمع (jmʿ), نماید (nmáyd), مرکز (mrkz) as “attempted, his printed confessions, gather in, Centre”

printed 67% printing 33%
مؤانست
mʾánst ʾ-n-s

literal: human; man; companion

SE rendered جمع (jmʿ), نماید (nmáyd), مرکز (mrkz), نقض (nqḍ), سرّاً (srráan), مؤانست (mʾánst), جست (jst), حوادث (ḥúádth), خانه (khánh), اندرون (indrún) as “gather in, Centre, Sedition, plotted darkly, happenings, household, within”

جست
jst jstn

literal: seek; sought; to seek

SE rendered مرکز (mrkz), نقض (nqḍ), سرّاً (srráan), مؤانست (mʾánst), جست (jst), حوادث (ḥúádth), خانه (khánh), اندرون (indrún) as “Centre, Sedition, plotted darkly, happenings, household, within”

turned 29% cling 14% hath 14% following 14% asked 14% plotted 14%
اندرون
indrún d-r-w-n → “within”

literal: inside

1 occurrence in corpus

میرساند
mírsánd rsídn

literal: reach; to reach; arrive

SE rendered خانه (khánh), اندرون (indrún), یومیاً (yúmíáan), باو (báw), میرساند (mírsánd), فسادهای (fsádháy), اخیر (ikhír), مدخل (mdkhl) as “household, within, daily, informed him, mischievous deeds, of late, leading part”

how 27% attain 15% can 12% reached 10% hath 10% cause 7% attaineth 5% every 5% come 5% there 5%
دارد
dárd dáshtn

literal: have; to have; had

SE rendered فسادهای (fsádháy), اخیر (ikhír), مدخل (mdkhl), کلّی (kllí), دارد (dárd), الحمد (al-ḥmd), للّه (lllh), امور (imúr), منتظم (mntẓm) as “mischievous deeds, of late, leading part, all, Praise be, God, affairs, recovered their former stability”

hath 25% out 13% should 13% disdaineth 13% promoteth 13% shall 13% doth 13%
گرفت
grft grftn

literal: take; to take; taken

SE rendered داخل (dákhl), فساد (fsád), دوباره (dúbárh), از (iz), سر (sr), گرفت (grft), بعضی (bʿḍí), اطوار (iṭúár), تحریکات (tḥríkát) as “entered, sedition, afresh, since, Some, machinations, intrigues”

hath 29% encompassed 14% have 14% obscured 14% envelopeth 14% began 14%

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