Skip to main content

Epistle to the Son of the Wolf — §82

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 82 of 268.

Source (Persian)

قد فاحت نفحات الرّحمن فی الامکان طوبی لمن وجد عرفها و اقبل اليها بقلب سليم * زيّن هيکلک بطراز اسمی و لسانک بذکری و قلبک بحبّی العزيز المنيع * ما اردنا لک الّا ما هو خير لک ممّا عندک و من خزائن الارض کلّها انّ ربّک هو العليم الخبير * قم بين العباد باسمی و قل يا ملأ الارض اقبلوا الی من اقبل اليکم انّه لوجه اللّه بينکم و حجّته فيکم و دليله لکم قد جاءکم بآيات عجز عنها العالمون * انّ شجرة الطّور تنطق فی صدر العالم و روح القدس ينادی بين الامم قد اتی المقصود بسلطان مبين *

Shoghi Effendi Translation

"The breezes of the Most Merciful have passed over all created things; happy the man that hath discovered their fragrance, and set himself towards them with a sound heart. Attire thy temple with the ornament of My Name, and thy tongue with remembrance of Me, and thine heart with love for Me, the Almighty, the Most High. We have desired for thee naught except that which is better for thee than what thou dost possess and all the treasures of the earth. Thy Lord, verily, is knowing, informed of all. Arise, in My Name, amongst My servants, and say: ‘O ye peoples of the earth! Turn yourselves towards Him Who hath turned towards you. He, verily, is the Face of God amongst you, and His Testimony and His Guide unto you. He hath come to you with signs which none can produce.' The voice of the Burning Bush is raised in the midmost heart of the world, and the Holy Spirit calleth aloud among the nations:Lo, the Desired One is come with manifest dominion!'

Translation Notes

لک

literal: for; for you; for him

5 occurrences in corpus

فيکم
fíkm k-m-m

literal: how many

SE rendered لوجه (lújh)اللّه (al-lh)بينکم (bínkm)حجّته (ḥjjth)فيکم (fíkm)دليله (dlílh)لکم (lkm)جاءکم (jáʾkm)بآيات (báyát) as “the Face, of God, amongst you, His Testimony, His Guide, unto you, come, with signs”

how 60% many 20% would 10% iniquity 10%
لکم

literal: to you

2 occurrences in corpus

عنها
ʿnhá ʿ-n-n

literal: from; from/about; about

SE rendered دليله (dlílh)لکم (lkm)جاءکم (jáʾkm)بآيات (báyát)عجز (ʿjz)عنها (ʿnhá)العالمون (al-ʿálmún)شجرة (shjrh) as “His Guide, unto you, come, with signs, none can produce, Burning Bush”

above 29% achieving 14% passions 14% time 14% against 14% upon 14%
الطّور
aṭ-ṭúr ṭ-w-r

literal: Sinai; mount; Mount Sinai

SE rendered عجز (ʿjz)عنها (ʿnhá)العالمون (al-ʿálmún)شجرة (shjrh)الطّور (aṭ-ṭúr)تنطق (tnṭq)صدر (ṣdr)العالم (al-ʿálm)روح (rúḥ) as “none can produce, Burning Bush, is raised, the midmost heart, of the world, the Holy Spirit”

another 43% sinai 14% mountain 14% mount 14% mysterious 14%
القدس
al-qds q-d-s

literal: holiness; holy; sanctified

SE rendered تنطق (tnṭq)صدر (ṣdr)العالم (al-ʿálm)روح (rúḥ)القدس (al-qds)ينادی (ynádí)الامم (al-ámm)اتی (ití)المقصود (al-mqṣúd) as “is raised, the midmost heart, of the world, the Holy Spirit, calleth aloud, the nations, come, the Desired One”

Source: Bahá'u'lláh, Epistle to the Son of the Wolf

Model Translations by Shoghi Effendi

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings cover

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Kitáb-i-Íqán cover

Kitáb-i-Íqán

Bahá’u’lláh

The principal doctrinal work of the Faith, revealed in Baghdad within the space of two days and two nights in response to questions from the Báb’s maternal uncle. Shoghi Effendi described it as occupying a position unequalled by any work except the Kitáb-i-Aqdas — a model of Persian prose, at once original, chaste, vigorous, and remarkably lucid.

291 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶