Gleanings — §374
Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 374 of 729.
Source (Arabic)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “evil”, “tribulation”, “miserable” (3 occurrences)
This form usually rendered as “true”, “pious”, “witness” (5 occurrences)
This form usually rendered as “equal” (1 occurrences)
SE rendered موحّد (múḥḥd), یک (yk), مقامند (mqámnd), آنکه (ánkh), حقّ (ḥqq), جلّ (jll), عزّ (ʿzz), خلق (khlq), نسبت (nsbt) as “pious, one, are equal, the Divine Being, magnified be His name, and exalted be His glory, creatures, comparable”
This form usually rendered as “truth”, “god”, “true” (319 occurrences)
SE expanded to “magnified be His name”
SE expanded to “and exalted be His glory”
This form usually rendered as “relationship”, “associated”, “tie” (5 occurrences)
This form usually rendered as “even”, “thus”, “thou” (18 occurrences)
23 occurrences in corpus
SE rendered ربط (rbṭ), چنانچه (chnánchh), بعضی (bʿḍí), از (iz), جهّال (jhhál), از (iz), ارتقاء (irtqáʾ), بسموات (bsmúát), اوهام (iwhám) as “be associated, who, having, ascended, into the heavens, their idle fancies”
This form usually rendered as “advancement”, “attained”, “spiritual” (7 occurrences)
SE expanded to “into the heavens”
SE expanded to “their idle fancies”
This form usually rendered as “considered”, “understood”, “have” (5 occurrences)
SE rendered دانستهاند (dánsthánd), آیات (áyát), حقّند (ḥqqnd), غیر (ghír), فرق (frq), از (iz), رتبه (rtbh), بعضی (bʿḍí), تجاوز (tjáwz) as “interpreted, the signs, God, no distinction, Some, even outstripped”
SE rendered حقّند (ḥqqnd), غیر (ghír), فرق (frq), از (iz), رتبه (rtbh), بعضی (bʿḍí), تجاوز (tjáwz), نمودهاند (nmúdhánd) as “God, no distinction, Some, even outstripped, have”
SE rendered نمودهاند (nmúdhánd), آیات (áyát), شریک (shrík), شبیه (shbíh), نمودهاند (nmúdhánd), سبحان (sbḥán), الله (al-lh) as “have, these signs, peers and partners, Gracious, God”
SE expanded to “how much less”
SE expanded to “His own Self”
SE rendered اسمائه (ismáʾh), ذکر (dhkr), اذکاره (idhkárh), کیف (kíf), نفسه (nfsh), فو (fú) as “His names, intimation, how much less, His own Self”
2 occurrences in corpus
SE rendered اذکاره (idhkárh), کیف (kíf), نفسه (nfsh), فو (fú), اسمی (ismí), الرّحمن (ar-rḥmn) as “how much less, His own Self”
SE rendered کیف (kíf), نفسه (nfsh), فو (fú), اسمی (ismí), الرّحمن (ar-rḥmn), قلم (qlm) as “how much less, His own Self”
SE rendered نفسه (nfsh), فو (fú), اسمی (ismí), الرّحمن (ar-rḥmn), قلم (qlm), اعلی (iʿlí) as “His own Self”
SE rendered متزلزل (mtzlzl), از (iz), برای (bráy), قطرهٴ (qṭrhٴ), فانیه (fáníh), نزد (nzd) as “unto”
SE rendered برای (bráy), قطرهٴ (qṭrhٴ), فانیه (fáníh), نزد (nzd) as “unto”
SE rendered قطرهٴ (qṭrhٴ), فانیه (fáníh), نزد (nzd) as “unto”
SE rendered فانیه (fáníh), نزد (nzd) as “unto”
SE rendered نزد (nzd), تموّجات (tmúmját) as “unto”
SE rendered نزد (nzd), تموّجات (tmúmját), بحر (bḥr), اعظم (iʿẓm), باقی (báqí), چه (chh), شأن (shʾan), مشاهده (msháhdh), میشود (míshúd) as “unto, been”
SE rendered نزد (nzd), تموّجات (tmúmját), بحر (bḥr), اعظم (iʿẓm), باقی (báqí), چه (chh), شأن (shʾan), مشاهده (msháhdh), میشود (míshúd) as “unto, been”
SE rendered نزد (nzd), تموّجات (tmúmját), بحر (bḥr), اعظم (iʿẓm), باقی (báqí), چه (chh), شأن (shʾan), مشاهده (msháhdh), میشود (míshúd) as “unto, been”
SE rendered نزد (nzd), تموّجات (tmúmját), بحر (bḥr), اعظم (iʿẓm), باقی (báqí), چه (chh), شأن (shʾan), مشاهده (msháhdh), میشود (míshúd) as “unto, been”
SE rendered نزد (nzd), تموّجات (tmúmját), بحر (bḥr), اعظم (iʿẓm), باقی (báqí), چه (chh), شأن (shʾan), مشاهده (msháhdh), میشود (míshúd) as “unto, been”
SE rendered مشاهده (msháhdh), میشود (míshúd) as “been”
This form usually rendered as “affirm”, “bringeth”, “conscripted” (23 occurrences)
SE rendered میشود (míshúd), حدوث (ḥdúth) as “been”