Kitáb-i-Íqán — §269
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 269 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE rendered باری، (bárí،), چون (chún), منادی (mnádí), احديّه (iḥdídh), از (iz), ورای (wráy) as “The divine, Herald, celestial, from, beyond”
This form usually rendered as “divine”, “god”, “any” (139 occurrences)
This form usually rendered as “holiness”, “holy”, “sanctified” (62 occurrences)
This form usually rendered as “detachment”, “renunciation”, “cessation” (44 occurrences)
This form usually rendered as “all”, “utmost”, “complete” (47 occurrences)
This form usually rendered as “withhold”, “therein”, “cleave” (11 occurrences)
SE rendered دست (dst), دارند، (dárnd،), ندای (ndáy), الهی (al-hí), چون (chún), مخالف (mkhálf), هوی (húy), لهذا (lhdhá) as “things, cleave, call of the, repugnant, desire, cause of the”
This form usually rendered as “contrary”, “conflict”, “mortal” (23 occurrences)
This form usually rendered as “incline”, “may”, “occurred” (19 occurrences)
SE rendered دهد (dhd), حالِ (ḥál), مردم (mrdm), ملاحظه (mláḥẓh), نما (nmá), هيچ (hích), ذکر (dhkr), احاديث (iḥádíth), محکمه (mḥkmh) as “occurred, the way, people, Consider, ignore, traditions, well-founded”
SE rendered حالِ (ḥál), مردم (mrdm), ملاحظه (mláḥẓh), نما (nmá), هيچ (hích), ذکر (dhkr), احاديث (iḥádíth), محکمه (mḥkmh) as “the way, people, Consider, ignore, traditions, well-founded”
This form usually rendered as “perspicuous”, “gird”, “binding” (49 occurrences)
This form usually rendered as “manifest”, “revealed”, “made” (461 occurrences)
SE rendered احاديث (iḥádíth), محکمه (mḥkmh), جميع (jmíʿ), ظاهر (ẓáhr), نمی (nmí), نمايند (nmáynd), لکن (lkn) as “traditions, well-founded, all, fulfilled”
SE rendered محکمه (mḥkmh), جميع (jmíʿ), ظاهر (ẓáhr), نمی (nmí), نمايند (nmáynd), لکن (lkn), احاديثی (iḥádíthí), صحّت (ṣḥḥt) as “well-founded, all, fulfilled, doubtful”
This form usually rendered as “healing”, “effect”, “infallible” (7 occurrences)
SE rendered احاديثی (iḥádíthí), صحّت (ṣḥḥt), سقم (sqm), معلوم (mʿlúm), نيست (níst), تمسّک (tmssk), آنها (ánhá), جستهاند (jsthánd) as “doubtful, validity, are, cling, ask”
4 occurrences in corpus
This form usually rendered as “conceive”, “ponder”, “contemplate” (7 occurrences)
SE rendered تعقّل (tʿqql), ننمودهاند (nnmúdhánd), ظاهر (ẓáhr), باهر (báhr), گشت (gsht), آثار (áthár), علامات (ʿlámát), حقّ (ḥqq) as “inconceivable, manifest, were, signs, Truth”
SE rendered گشت (gsht), آثار (áthár), علامات (ʿlámát), حقّ (ḥqq), مثل (mthl), شمس (shms), وسط (wsṭ), سماء (smáʾ), لائح، (láʾḥ،) as “were, signs, Truth, as, sun, midday, shine”
SE rendered حقّ (ḥqq), مثل (mthl), شمس (shms), وسط (wsṭ), سماء (smáʾ), لائح، (láʾḥ،), عباد (ʿbád), تيه (tíh), جهل (jhl) as “Truth, as, sun, midday, shine, people, wilderness, ignorance”
This form usually rendered as “manifest”, “resplendent”, “sure” (24 occurrences)
4 occurrences in corpus
SE rendered عباد (ʿbád), تيه (tíh), جهل (jhl), نادانی (nádání), سرگردان (srgrdán) as “people, wilderness, ignorance, wandering”
SE rendered تيه (tíh), جهل (jhl), نادانی (nádání), سرگردان (srgrdán), ماندهاند (mándhánd), اينکه (iynkh), چقدر (chqdr), از (iz), آيات (áyát) as “wilderness, ignorance, wandering, verses”
SE rendered سرگردان (srgrdán), ماندهاند (mándhánd), اينکه (iynkh), چقدر (chqdr), از (iz), آيات (áyát), فرقانيّه (frqánính), روايات (rúáyát) as “wandering, verses, Qur’án, traditions”
SE expanded to “Faith, a new Law”
This form usually rendered as “still” (3 occurrences)
SE expanded to “waiteth in expectation”
This form usually rendered as “countenance”, “beauty”, “presence” (20 occurrences)
SE rendered امر (imr), بديع، (bdíʿ،), باز (báz), منتظرند (mntẓrnd), طلعت (ṭlʿt), موعود (múʿúd), بر (br), شريعت (shríʿt), فرقان (frqán), حکم (ḥkm), فرمايد (frmáyd) as “Revelation, new, still, waiteth in expectation, the promised One, Law, the Muhammadan Dispensation, uphold”
This form usually rendered as “letter”, “letters”, “words” (40 occurrences)
SE rendered يهود (yhúd), نصاری (nṣárí), همين (hmín), حرف (ḥrf), می (mí), گويند (gúynd) as “Jews, Christians, same, contention”