Gleanings — §563
Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 563 of 729.
Source (Arabic)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “have”, “perceive”, “offer” (24 occurrences)
This form usually rendered as “revealer”, “person”, “acknowledged” (21 occurrences)
SE expanded to “every attentive ear”
This form usually rendered as “who”, “heard” (4 occurrences)
This form usually rendered as “will”, “deprive”, “succeed” (95 occurrences)
SE rendered مکلّم (mkllm), طور (ṭúr), اصغا (iṣghá), نماید (nmáyd), امواج (imúáj), بحر (bḥr), رحمت (rḥmt), الهی (al-hí), بکمال (bkmál), اوج (iwj), ظاهر (ẓáhr), بشأنی (bshʾaní) as “that was heard, Burning Bush, recognize, rushing of the waters, Divine mercy, Such is, of His glory”
SE rendered اصغا (iṣghá), نماید (nmáyd), امواج (imúáj), بحر (bḥr), رحمت (rḥmt), الهی (al-hí), بکمال (bkmál), اوج (iwj), ظاهر (ẓáhr), بشأنی (bshʾaní), مشرق (mshrq), آیات (áyát) as “recognize, rushing of the waters, Divine mercy, Such is, of His glory, Dayspring, signs”
SE rendered اصغا (iṣghá), نماید (nmáyd), امواج (imúáj), بحر (bḥr), رحمت (rḥmt), الهی (al-hí), بکمال (bkmál), اوج (iwj), ظاهر (ẓáhr), بشأنی (bshʾaní), مشرق (mshrq), آیات (áyát), مطلع (mṭlʿ) as “recognize, rushing of the waters, Divine mercy, Such is, of His glory, Dayspring, signs, Revealer”
This form usually rendered as “manifest”, “revealed”, “appeared” (458 occurrences)
SE expanded to “of His glory”
This form usually rendered as “dayspring”, “dawning-place”, “source” (125 occurrences)
SE rendered مشرق (mshrq), آیات (áyát), مطلع (mṭlʿ), بیّنات (bíbnát), جمیع (jmíʿ), احزاب (iḥzáb), بی (bí), پرده (prdh), حجاب (ḥjáb), جالس (jáls) as “Dayspring, signs, Revealer, evidences, the peoples, without, veil, concealment, associating”
This form usually rendered as “veil” (3 occurrences)
This form usually rendered as “veil”, “veiled”, “unveiled” (42 occurrences)
This form usually rendered as “conversing” (1 occurrences)
SE rendered حجاب (ḥjáb), جالس (jáls), مؤانس (mʾáns), چه (chh), مقدار (mqdár), از (iz), اهل (ihl), آفاق (áfáq), بنفاق (bnfáq), داخل (dákhl) as “concealment, associating, conversing, How numerous, men, with hearts intent upon malice, have sought Our Presence”
23 occurrences in corpus
This form usually rendered as “people”, “peoples”, “dwellers” (130 occurrences)
SE rendered جالس (jáls), مؤانس (mʾáns), چه (chh), مقدار (mqdár), از (iz), اهل (ihl), آفاق (áfáq), بنفاق (bnfáq), داخل (dákhl), بوفاق (búfáq), خارج (khárj), باب (báb) as “associating, conversing, How numerous, men, with hearts intent upon malice, have sought Our Presence, The portals”
SE expanded to “with hearts intent upon malice”
SE expanded to “have sought Our Presence”
SE rendered اهل (ihl), آفاق (áfáq), بنفاق (bnfáq), داخل (dákhl), بوفاق (búfáq), خارج (khárj), باب (báb), فضل (fḍl), بر (br), وجوه (wjúh), مفتوح (mftúḥ) as “men, with hearts intent upon malice, have sought Our Presence, The portals, grace, upon, the face, wide open”
SE rendered اهل (ihl), آفاق (áfáq), بنفاق (bnfáq), داخل (dákhl), بوفاق (búfáq), خارج (khárj), باب (báb), فضل (fḍl), بر (br), وجوه (wjúh), مفتوح (mftúḥ) as “men, with hearts intent upon malice, have sought Our Presence, The portals, grace, upon, the face, wide open”
This form usually rendered as “devout”, “sinner”, “believer” (7 occurrences)
This form usually rendered as “associate”, “fellow-prisoners”, “associated” (7 occurrences)
1 occurrence in corpus
SE rendered شاید (sháyd), بدکاران (bdkárán), بدریای (bdríáy), بخشش (bkhshsh), بیپایان (bípáyán), پیبرند (píbrnd), تجلّیات (tjllíát), اسم (ism), ستّار (sttár) as “perchance, the evildoer, the limitless ocean, Divine forgiveness, may attain, hath shed, Our name, “the Concealer””
This form usually rendered as “may” (1 occurrences)
This form usually rendered as “effulgent”, “splendors”, “evidences” (13 occurrences)
This form usually rendered as “righteous”, “godly”, “just” (4 occurrences)
5 occurrences in corpus
This form usually rendered as “seeketh” (1 occurrences)
SE rendered اخیار (ikhíár), محسوب (mḥsúb), هیچ (hích), قاصدی (qáṣdí), محروم (mḥrúm), نماند (nmánd), هیچ (hích), مقبلی (mqblí), ممنوع (mmnúʿ) as “the pious, numbered, No man, seeketh, disappoint, before, be denied”
This form usually rendered as “receptive” (2 occurrences)
SE rendered محروم (mḥrúm), نماند (nmánd), هیچ (hích), مقبلی (mqblí), ممنوع (mmnúʿ), نه (nh) as “disappoint, before, be denied”