Will and Testament — §39
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 39 of 59.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “would”, “appreciate”, “witnessed” (39 occurrences)
This form usually rendered as “truths”, “intricacies”, “problems” (7 occurrences)
1 occurrence in corpus
This form usually rendered as “deliberate” (1 occurrences)
SE rendered مذاکره (mdhákrh), نمایند (nmáynd), هر (hr), چه (chh), تقرّر (tqrrr), یابد (yábd), همان (hmán), مانند (mánnd), نصّ (nṣṣ), چون (chún), بیت (bít) as “deliberate, will, Whatsoever, decide, the same, as, Text, inasmuch as, House”
This form usually rendered as “lay”, “hath”, “initiator” (4 occurrences)
This form usually rendered as “bear” (1 occurrences)
This form usually rendered as “abolish”, “hath”, “abrogator” (3 occurrences)
This form usually rendered as “certain” (1 occurrences)
This form usually rendered as “enacteth” (1 occurrences)
SE rendered مسئلهئی (msʾlhʾí), قانونی (qánúní), نهد (nhd), معمول (mʿmúl), گردد (grdd), ولی (wlí), از (iz), صد (ṣd), سال (sál), حال (ḥál), عمومی (ʿmúmí), تغییر (tghíyr) as “law, laws, enacteth, enforceth, and, of, hundred, years, circumstances, all, changed”
This form usually rendered as “now”, “present”, “therefore” (178 occurrences)
This form usually rendered as “universal”, “supreme”, “common” (7 occurrences)
SE rendered صد (ṣd), سال (sál), حال (ḥál), عمومی (ʿmúmí), تغییر (tghíyr), کلّی (kllí), حاصل (ḥáṣl), نماید (nmáyd), اختلاف (ikhtláf) as “hundred, years, circumstances, all, changed, profoundly, hath, altered”
This form usually rendered as “second”, “secondarily”, “secondly” (16 occurrences)
This form usually rendered as “all” (1 occurrences)
This form usually rendered as “transformation”, “bartered”, “converted” (34 occurrences)
This form usually rendered as “according”, “requirements”, “would” (6 occurrences)
SE rendered اقتضای (iqtḍáy), زمان (zmán), نماید (nmáyd), زیرا (zírá), نصّ (nṣṣ), صریح (ṣríḥ), الهی (al-hí), نیست (níst), واضع (wáḍʿ), بیت (bít), عدل (ʿdl), ناسخ (náskh) as “exigencies, time, hath, because, Explicit, Divine, no, initiator, House, Justice, abrogator”