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Epistle to the Son of the Wolf — §253

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 253 of 268.

Source (Persian)

و همچنين خطاب بديّان مظلوم شهيد ميفرمايد [ ستعرفنّ قدرک بقول من يظهره اللّه ] و همچنين او را حرف ثالث مؤمن بمن يظهره اللّه فرموده بقوله [ و انّک انت يا حرف الثّالث المؤمن بمن يظهره اللّه ] و همچنين ميفرمايد [ و لکنّ اللّه اذا شاء ليعرّفنّک بقول من يظهره اللّه ] * حضرت ديّان که بقول نقطه روح ما سواه فداه مخزن امانت حقّ جلّ جلاله و مکمن لالی علم اوست او را بظلمی شهيد نمودند که ملأ اعلی گريست و نوحه نمود و اوست نفسيکه علم مکنون مخزون را باو تعليم فرموده و در او وديعه گذاشته بقوله [ ان يا اسم الدّيّان هذا علم مکنون مخزون قد اودعناک و اتيناک عزّا من عند اللّه اذ عين فؤادک لطيفٌ تعرف قدره و تعزّ بهاءه و قد منّ اللّه علی نقطة البيان بعلم مکنون مخزون ما نزّل اللّه قبل ذلک الظّهور و هو اعزّ من کلّ علم عند اللّه سبحانه و قد جعله حجّة من عنده بمثل ما قد جعل الآيات حجّة من عنده ] انتهی * ان مظلوم که دارای خزينه علم الهی بود مع جناب ميرزا علی اکبر از منتسبين نقطه عليه بهاء اللّه و رحمته و جناب آقا ابوالقاسم کاشی و جمعی ديگر بفتوای ميرزا يحيی کلّ را شهيد نمودند *

Shoghi Effendi Translation

And likewise He addresseth Dayyan, who was wronged and suffered martyrdom, saying: "Thou shalt recognize thy worth through the words of Him Whom God shall make manifest." He, likewise, hath pronounced him to be the third Letter to believe in Him Whom God shall make manifest, through these words: "O thou who art the third Letter to believe in Him Whom God shall make manifest!" And likewise He saith: "Should God, however, be willing, He will make thee known through the words of Him Whom God shall make manifest." Dayyan, who, according to the words of Him Who is the Point - may the souls of all else but Him be sacrificed for His sake - is the repository of the trust of the one true God - exalted be His glory - and the treasury of the pearls of His knowledge, was made by them to suffer so cruel a martyrdom that the Concourse on high wept and lamented. He it is whom He (the Báb) had taught the hidden and preserved knowledge and entrusted him therewith, through His words: "O thou who art named Dayyan! This is a hidden and preserved Knowledge. We have entrusted it unto thee, and brought it to thee, as a mark of honor from God, inasmuch as the eye of thine heart is pure. Thou wilt appreciate its value, and wilt cherish its excellence. God, verily, hath deigned to bestow upon the Point of the Bayán a hidden and preserved Knowledge, the like of which God hath not sent down prior to this Revelation. More precious is it than any other knowledge in the estimation of God - glorified be He! He, verily, hath made it His testimony, even as He hath made the verses to be His testimony." This oppressed one, who was the repository of the knowledge of God, together with Mírzá ‘Alí-Akbar, one of the relatives of the Primal Point - upon him be the glory of God and His mercy - and Abu’l-Qásim-i-Kashí and several others suffered martyrdom through the decree pronounced by Mírzá Yaḥyá.

Translation Notes

اوست

literal: is; be; are

SE rendered حقّ (ḥqq)جلّ (jll)جلاله (jlálh)مکمن (mkmn)لالی (lálí)علم (ʿlm)اوست (iwst)بظلمی (bẓlmí)شهيد (shhíd)نمودند (nmúdnd) as “one true God, exalted be His, glory, treasury, pearls, knowledge, is the, made by them to, cruel a martyrdom, had”

hath 33% have 20% am 10% still 7% existence 7% doth 7% meant 7% remaineth 3% deemed 3% reside 3%
اعلی

literal: highest; exalted

SE rendered بظلمی (bẓlmí)شهيد (shhíd)نمودند (nmúdnd)ملأ (mlʾ)اعلی (iʿlí)گريست (gríst)نوحه (núḥh)نمود (nmúd)اوست (iwst)نفسيکه (nfsíkh) as “made by them to, cruel a martyrdom, had, Concourse on high, wept, lamented, it is, whom”

most 45% high 18% glory 10% loftiest 6% exalted 6% highest 5% supreme 4% all-glorious 3% heights 2% one 1%
نمود
nmúd n-m-ʾ

literal: make

SE rendered نمودند (nmúdnd)ملأ (mlʾ)اعلی (iʿlí)گريست (gríst)نوحه (núḥh)نمود (nmúd)اوست (iwst)نفسيکه (nfsíkh)علم (ʿlm) as “had, Concourse on high, wept, lamented, it is, whom, hidden and preserved knowledge”

hath 25% chose 13% had 13% have 13% shed 6% aloud 6% dust 6% offered 6% withheld 6% proceeded 6%
مکنون
mknún k-n-n

literal: hidden; concealed

SE rendered نوحه (núḥh)نمود (nmúd)اوست (iwst)نفسيکه (nfsíkh)علم (ʿlm)مکنون (mknún)مخزون (mkhzún)باو (báw)تعليم (tʿlím)فرموده (frmúdh) as “lamented, it is, whom, hidden and preserved knowledge, Him, taught, He”

البيان
al-bíán b-y-n

literal: utterance

SE rendered اللّه (al-lh)نقطة (nqṭh)البيان (al-bíán)بعلم (bʿlm)مکنون (mknún)مخزون (mkhzún)نزّل (nzzl) as “God, Point of the Bayán, a hidden and preserved, hath not sent down”

انتهی
inthí n-h-y

literal: end; ended

SE rendered جعل (jʿl)الآيات (al-áyát)حجّة (ḥjjh)عنده (ʿndh)انتهی (inthí)مظلوم (mẓlúm)دارای (dáráy)خزينه (khzính)علم (ʿlm) as “make, the verses, testimony, was the repository, of the knowledge”

end 16% forbidden 12% ended 12% infinite 12% highest 12% forbiddeth 8% most 8% utmost 8% last 8% unnumbered 4%
از
iz ʾ-z

literal: from

SE rendered الهی (al-hí)جناب (jnáb)ميرزا (mírzá)اکبر (ikbr)از (iz)منتسبين (mntsbín)نقطه (nqṭh)عليه (ʿlíh)بهاء (bháʾ)اللّه (al-lh) as “of God, Mírzá, ‘Alí-Akbar, the relatives, the Primal Point, upon him, the glory, God”

23 occurrences in corpus

آقا

literal: master

1 occurrence in corpus

کاشی

literal: would-that

1 occurrence in corpus

ديگر
dígr d-g-r

literal: other; other, another; other/another

SE rendered جناب (jnáb)آقا (áqá)ابوالقاسم (ibúálqásm)کاشی (káshí)جمعی (jmʿí)ديگر (dígr)بفتوای (bftúáy)ميرزا (mírzá)يحيی (yḥíy)شهيد (shhíd) as “Abu’l-Qásim-i-Kashí, several others, through the decree pronounced, Mírzá, Yaḥyá, suffered martyrdom”

another 44% other 16% different 16% again 6% else 6% hand 3% furthermore 3% passage 3% once 3%

Source: Bahá'u'lláh, Epistle to the Son of the Wolf

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