Kitáb-i-Íqán — §152
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 152 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE expanded to “of the “Day of Resurrection,””
SE rendered قيامت (qíámt), کتب (ktb), مسطور (msṭúr), مذکور (mdhkúr), جميع (jmíʿ), بشارت (bshárt), داده (dádh), شدهاند (shdhánd) as “of the “Day of Resurrection,”, scriptures, spoken, all, announced”
This form usually rendered as “become”, “had”, “proceeded” (24 occurrences)
This form usually rendered as “now”, “consider”, “present” (178 occurrences)
23 occurrences in corpus
SE rendered يومی (yúmí), از (iz), يوم (yúm), عزيزتر (ʿzíztr), بزرگ (bzrg), تر (tr), معظّم (mʿẓẓm), تر (tr), تصوّر (tṣúṣr), می (mí), انسان (insán) as “day, than, Day, precious, mightier, glorious, conceived, man”
2 occurrences in corpus
This form usually rendered as “consideration”, “think”, “conceived” (7 occurrences)
SE rendered عزيزتر (ʿzíztr), بزرگ (bzrg), تر (tr), معظّم (mʿẓẓm), تر (tr), تصوّر (tṣúṣr), می (mí), انسان (insán), چنين (chnín), روز (rúz), از (iz) as “precious, mightier, glorious, conceived, man, and, day, of”
3 occurrences in corpus
This form usually rendered as “also”, “such” (3 occurrences)
SE rendered انسان (insán), چنين (chnín), روز (rúz), از (iz), دست (dst), بگذارد (bgdhárd), از (iz), فيوضات (fíwḍát), يوم (yúm) as “man, and, day, of, forego, bounties, Day”
This form usually rendered as “gracious”, “raining”, “goodly” (3 occurrences)
SE rendered مثابه (mthábh), ابر (ibr), نيسان (nísán), از (iz), رحمان (rḥmán), جريان (jríán), محروم (mḥrúm), نمايد؟ (nmáyd؟) as “like, showers, vernal, from, deprive”
SE rendered ابر (ibr), نيسان (nísán), از (iz), رحمان (rḥmán), جريان (jríán), محروم (mḥrúm), نمايد؟ (nmáyd؟) as “showers, vernal, from, deprive”
SE rendered محروم (mḥrúm), نمايد؟ (nmáyd؟), از (iz), آنکه (ánkh), تمام (tmám), دليل (dlíl), مدلّل (mdlll), يومی (yúmí) as “deprive, of, all, proofs, day”
This form usually rendered as “cause”, “command”, “mission” (30 occurrences)
SE rendered امری (imrí), اعزّ (iʿzz), از (iz), امر (imr), نه، (nh،), چگونه (chgúnh), می (mí), انسان (insán), حرف (ḥrf) as “revelation, more glorious, than, Revelation, how, man, contention”
This form usually rendered as “superstitious”, “deluded”, “people” (4 occurrences)
This form usually rendered as “most”, “greater”, “transcendent” (50 occurrences)
This form usually rendered as “deprive”, “shattered” (2 occurrences)
SE rendered ظانّين (ẓánnín), از (iz), چنين (chnín), فضل (fḍl), اکبر (ikbr), مأيوس (mʾayús), گردد؟ (grdd؟), از (iz), همه (hmh), دلائل (dláʾl), محکمه (mḥkmh) as “fancy, of, such, grace, bountiful, deprive himself, these, weighty and infallible”
SE expanded to “weighty and infallible”
SE rendered از (iz), همه (hmh), دلائل (dláʾl), محکمه (mḥkmh), متقنه (mtqnh), هيچ (hích), عاقلی (ʿáqlí), گريزی (grízí), نه (nh) as “of, these, weighty and infallible, understanding, mind, question, and”
5 occurrences in corpus
This form usually rendered as “learning” (1 occurrences)
This form usually rendered as “refuge”, “alternative”, “overlook” (3 occurrences)
SE rendered آيا (áyá), روايت (rúáyt), مشهور (mshhúr), نشنيده (nshnídh), اند (ind), می (mí), فرمايد (frmáyd), قامَ (qám), القائِمُ (al-qáʾim) as “Have, tradition, well-known, heard, riseth, Qá’im”
This form usually rendered as “unquenchable” (1 occurrences)
This form usually rendered as “"hath”, “know”, “think” (3 occurrences)
This form usually rendered as “reading”, “see”, “gazing” (8 occurrences)
This form usually rendered as “come”, “cometh” (2 occurrences)
SE rendered اللّهُ (al-lh), ظُلَلٍ (ẓulalin), الغَمامِ (al-ghamám), مسلّماً (msllmáan), از (iz), امورات (imúrát) as “God, clouds,”, unquestionably, of, features of the”
This form usually rendered as “recognized”, “admittedly” (14 occurrences)
SE rendered مسلّماً (msllmáan), از (iz), امورات (imúrát), محدثه (mḥdthh), درقيامت (drqíámt), می (mí), دانند (dánnd), حضرت (ḥḍrt), قائم (qáʾm) as “unquestionably, of, features of the, Day of Resurrection—as, regarded, Qá’im”
This form usually rendered as “know”, “believer”, “consisteth” (9 occurrences)
SE rendered درقيامت (drqíámt), می (mí), دانند (dánnd), حضرت (ḥḍrt), قائم (qáʾm), ظهور (ẓhúr), تفسير (tfsír), نمودهاند (nmúdhánd) as “Day of Resurrection—as, regarded, Qá’im, His, referring to, interpreted”