Kitáb-i-Íqán — §214
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 214 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “count”, “even”, “accounting” (11 occurrences)
This form usually rendered as “resplendent”, “radiant”, “illumined” (60 occurrences)
SE rendered زيرا (zírá), غيبت (ghíbt), سراج (sráj), منير (mnír), قلب (qlb), خاموش (khámúsh), نمايد (nmáyd), حيات (ḥíát), دل (dl), بميراند (bmíránd) as “inasmuch as, backbiting, quencheth, light, heart, hath, life, soul, extinguisheth”
This form usually rendered as “will”, “may”, “must” (188 occurrences)
This form usually rendered as “search”, “eagerness”, “seeking” (53 occurrences)
SE expanded to “all inordinate desire”
SE expanded to “all inordinate desire”
This form usually rendered as “worldly”, “have” (2 occurrences)
This form usually rendered as “boastful” (2 occurrences)
SE expanded to “of every day”
This form usually rendered as “busied”, “occupied”, “engaged” (68 occurrences)
SE expanded to “commune with God”
SE expanded to “all his soul”
SE rendered اذکار (idhkár), مشغول (mshghúl), تمام (tmám), همّت (hmmt), اقتدار (iqtdár), طلب (ṭlb), نگار (ngár), کوشد (kúshd) as “of every day, commune with God, all his soul, power, the quest, persevere”
SE rendered تمام (tmám), همّت (hmmt), اقتدار (iqtdár), طلب (ṭlb), نگار (ngár), کوشد (kúshd), غفلت (ghflt), نار (nár), حبّ (ḥbb) as “all his soul, power, the quest, persevere, wayward thought, the flame, His loving mention”
This form usually rendered as “heedlessness”, “waywardness”, “negligence” (41 occurrences)
SE expanded to “His loving mention”
SE rendered حبّ (ḥbb), ذکر (dhkr), بسوزاند (bsúzánd), از (iz), سوی (súy), اللّه (al-lh), چون (chún), برق (brq), گذرد (gdhrd), بر (br) as “His loving mention, consume, all else, swiftness of lightning, pass by, upon”
SE expanded to “swiftness of lightning”
SE rendered برق (brq), گذرد (gdhrd), بر (br), بی (bí), نصيبان (nṣíbán), نصيب (nṣíb), بخشد (bkhshd), از (iz), محرومان (mḥrúmán) as “swiftness of lightning, pass by, upon, dispossessed, his favour, succour, destitute”
This form usually rendered as “dispossessed”, “destitute” (2 occurrences)
This form usually rendered as “bestoweth”, “bestow”, “succor” (13 occurrences)
This form usually rendered as “bestow”, “bounteousness”, “show” (15 occurrences)
SE rendered نصيب (nṣíb), بخشد (bkhshd), از (iz), محرومان (mḥrúmán), عطا (ʿṭá), احسان (iḥsán), دريغ (drígh), ندارد (ndárd), رعايت (rʿáyt), حيوان (ḥíwán) as “his favour, succour, destitute, show kindness, withhold, animals”
This form usually rendered as “can”, “hath”, “never” (19 occurrences)
SE expanded to “should not hesitate”
SE rendered عطا (ʿṭá), احسان (iḥsán), دريغ (drígh), ندارد (ndárd), رعايت (rʿáyt), حيوان (ḥíwán), منظور (mnẓúr), نمايد (nmáyd), چه (chh) as “show kindness, withhold, animals, hath, how much more”
SE rendered دريغ (drígh), ندارد (ndárd), رعايت (rʿáyt), حيوان (ḥíwán), منظور (mnẓúr), نمايد (nmáyd), چه (chh), رسد (rsd), انسان (insán) as “withhold, animals, hath, how much more, unto his fellow-man”
SE rendered نمايد (nmáyd), چه (chh), رسد (rsd), انسان (insán), اهل (ihl), بيان (bíán), از (iz), جانان (jánán), جان (ján) as “hath, how much more, unto his fellow-man, who is endowed, utterance, Beloved, life”
This form usually rendered as “people”, “peoples”, “dwellers” (284 occurrences)
SE expanded to “who is endowed”
This form usually rendered as “creation”, “creatures”, “hath” (213 occurrences)
literal: avoidance; avoidance, abstaining; avoidance, abstention
SE expanded to “turn him away from”
SE rendered از (iz), شماتت (shmátt), خلق (khlq), از (iz), حقّ (ḥqq), احتراز (iḥtráz), نجويد (njúyd), آنچه (ánchh), برای (bráy), نمی (nmí), پسندد (psndd) as “allow the, censure, people, Truth, turn him away from, He, wish”
SE rendered احتراز (iḥtráz), نجويد (njúyd), آنچه (ánchh), برای (bráy), نمی (nmí), پسندد (psndd), برای (bráy), غير (ghír), نپسندد (npsndd) as “turn him away from, He, wish, others”
1 occurrence in corpus
2 occurrences in corpus
SE rendered پسندد (psndd), برای (bráy), غير (ghír), نپسندد (npsndd), نگويد (ngúyd), آنچه (ánchh), وفا (wfá), نکند (nknd), از (iz), خاطيان (kháṭíán) as “wish, others, He, he doth not fulfil, sins”
SE rendered نپسندد (npsndd), نگويد (ngúyd), آنچه (ánchh), وفا (wfá), نکند (nknd), از (iz), خاطيان (kháṭíán) as “wish, He, he doth not fulfil, sins”
This form usually rendered as “evildoers” (2 occurrences)
SE rendered وفا (wfá), نکند (nknd), از (iz), خاطيان (kháṭíán), کمال (kmál), استيلاء (istíláʾ), گذرد (gdhrd), طلب (ṭlb), مغفرت (mghfrt) as “he doth not fulfil, sins, pray, remission”
SE rendered از (iz), خاطيان (kháṭíán), کمال (kmál), استيلاء (istíláʾ), گذرد (gdhrd), طلب (ṭlb), مغفرت (mghfrt), نمايد (nmáyd) as “sins, pray, remission”
SE rendered طلب (ṭlb), مغفرت (mghfrt), نمايد (nmáyd), بر (br), عاصيان (ʿáṣíán), قلم (qlm), عفو (ʿfú), کشد (kshd), حقارت (ḥqárt), ننگرد (nngrd) as “pray, remission, sinful, forgive, never, despise”
SE rendered مغفرت (mghfrt), نمايد (nmáyd), بر (br), عاصيان (ʿáṣíán), قلم (qlm), عفو (ʿfú), کشد (kshd), حقارت (ḥqárt), ننگرد (nngrd) as “remission, sinful, forgive, never, despise”
This form usually rendered as “low” (2 occurrences)
2 occurrences in corpus
This form usually rendered as “seal”, ““seal”, “ring” (29 occurrences)
This form usually rendered as “none” (2 occurrences)
2 occurrences in corpus
This form usually rendered as “devout”, “obedient”, “righteous” (7 occurrences)
SE rendered مطيع (mṭíʿ), مؤمن (mʾmn), وقت (wqt), ارتقای (irtqáy), روح (rúḥ), تقليب (tqlíb), اسفل (isfl), درکات (drkát), نيران (nírán) as “believer, hour, ascension, changed, nethermost, fire”
SE rendered ارتقای (irtqáy), روح (rúḥ), تقليب (tqlíb), اسفل (isfl), درکات (drkát), نيران (nírán), مقرّ (mqrr), يابد (yábd), باری، (bárí،), مقصود (mqṣúd) as “ascension, changed, nethermost, fire, purpose”
SE rendered اسفل (isfl), درکات (drkát), نيران (nírán), مقرّ (mqrr), يابد (yábd), باری، (bárí،), مقصود (mqṣúd) as “nethermost, fire, purpose”
SE rendered اسفل (isfl), درکات (drkát), نيران (nírán), مقرّ (mqrr), يابد (yábd), باری، (bárí،), مقصود (mqṣúd) as “nethermost, fire, purpose”
SE rendered اسفل (isfl), درکات (drkát), نيران (nírán), مقرّ (mqrr), يابد (yábd), باری، (bárí،), مقصود (mqṣúd), از (iz), جميع (jmíʿ), بيانات (bíánát) as “nethermost, fire, purpose, utterances”
SE rendered مقصود (mqṣúd), از (iz), جميع (jmíʿ), بيانات (bíánát), متقنه (mtqnh) as “purpose, utterances, convincing”
SE rendered بيانات (bíánát), متقنه (mtqnh), اشارات (ishárát), محکمه (mḥkmh), سالک (sálk), طالب (ṭálb) as “utterances, convincing, weighty, seeker”
This form usually rendered as “perspicuous”, “gird”, “binding” (49 occurrences)
SE rendered متقنه (mtqnh), اشارات (ishárát), محکمه (mḥkmh), سالک (sálk), طالب (ṭálb), بايد (báyd), جز (jz), خدا (khdá), فنا (fná) as “convincing, weighty, seeker, should, God, transient”