Gleanings — §151
Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 151 of 729.
Source (Arabic)
Shoghi Effendi Translation
Translation Notes
literal: likewise; likewise, similarly; similarly, likewise
SE expanded to “In like manner”
SE expanded to “Muḥammad, the Prophet”
SE rendered همچنین (hmchnín), ظهور (ẓhúr), رسول (rsúl), روح (rúḥ), سواه (súáh), فداه (fdáh), علمای (ʿlmáy), مکّه (mkkh), مدینه (mdính) as “In like manner, Revelation, Muḥammad, the Prophet, the learned men, Mecca, Medina”
SE rendered همچنین (hmchnín), ظهور (ẓhúr), رسول (rsúl), روح (rúḥ), سواه (súáh), فداه (fdáh), علمای (ʿlmáy), مکّه (mkkh), مدینه (mdính) as “In like manner, Revelation, Muḥammad, the Prophet, the learned men, Mecca, Medina”
SE rendered همچنین (hmchnín), ظهور (ẓhúr), رسول (rsúl), روح (rúḥ), سواه (súáh), فداه (fdáh), علمای (ʿlmáy), مکّه (mkkh), مدینه (mdính), سنین (snín), اوّلیّه (iwwlílh) as “In like manner, Revelation, Muḥammad, the Prophet, the learned men, Mecca, Medina, early days”
This form usually rendered as “world”, “primal”, “first” (74 occurrences)
This form usually rendered as “turn”, “turned”, “denial” (70 occurrences)
SE expanded to “against Him and rejected”
SE rendered سنین (snín), اوّلیّه (iwwlílh), بر (br), اعراض (iʿráḍ), اعتراض (iʿtráḍ), قیام (qíám), نمودند (nmúdnd), نفوسی (nfúsí) as “early days, arose, against Him and rejected, they who”
SE rendered سنین (snín), اوّلیّه (iwwlílh), بر (br), اعراض (iʿráḍ), اعتراض (iʿtráḍ), قیام (qíám), نمودند (nmúdnd), نفوسی (nfúsí), ابدًا (ibdan), اهل (ihl), علم (ʿlm) as “early days, arose, against Him and rejected, they who, were destitute of all learning”
SE rendered نفوسی (nfúsí), ابدًا (ibdan), اهل (ihl), علم (ʿlm), نبودند (nbúdnd), بایمان (báymán), فائز (fáʾz), شدند (shdnd) as “they who, were destitute of all learning, embraced His Faith”
SE rendered نفوسی (nfúsí), ابدًا (ibdan), اهل (ihl), علم (ʿlm), نبودند (nbúdnd), بایمان (báymán), فائز (fáʾz), شدند (shdnd) as “they who, were destitute of all learning, embraced His Faith”
SE rendered نفوسی (nfúsí), ابدًا (ibdan), اهل (ihl), علم (ʿlm), نبودند (nbúdnd), بایمان (báymán), فائز (fáʾz), شدند (shdnd), قدری (qdrí), تفکّر (tfkkr) as “they who, were destitute of all learning, embraced His Faith, Ponder”
SE expanded to “embraced His Faith”
This form usually rendered as “while”, “awhile”, “little” (42 occurrences)
This form usually rendered as “conceive”, “hath”, “sayest” (49 occurrences)
2 occurrences in corpus
SE rendered بلال (blál), حبشی (ḥbshí), کلمهئی (klmhʾí), از (iz), علم (ʿlm), نخوانده (nkhúándh), بسماء (bsmáʾ), ایمان (iymán), ایقان (iyqán) as “Balál, Ethiopian, unlettered though he was, ascended into the heaven, faith and, certitude”
SE expanded to “ascended into the heaven”
SE rendered بسماء (bsmáʾ), ایمان (iymán), ایقان (iyqán), ارتقا (irtqá), نمود (nmúd), عبدالله (ʿbdállh), أُبَيّ (ʾubayy) as “ascended into the heaven, faith and, certitude, ‘Abdu’lláh, Ubayy”
This form usually rendered as “malice”, “sedition”, “discord” (22 occurrences)
SE rendered أُبَيّ (ʾubayy), از (iz), علما (ʿlmá), بنفاق (bnfáq), برخاست (brkhást), راعی (ráʿí), غنم (ghnm), بنفحات (bnfḥát), آیات (áyát), بمقرّ (bmqrr) as “Ubayy, a leader among the learned, maliciously strove, shepherd, the words of God that, gain admittance into the habitation”
SE rendered علما (ʿlmá), بنفاق (bnfáq), برخاست (brkhást), راعی (ráʿí), غنم (ghnm), بنفحات (bnfḥát), آیات (áyát), بمقرّ (bmqrr) as “a leader among the learned, maliciously strove, shepherd, the words of God that, gain admittance into the habitation”
SE rendered بنفاق (bnfáq), برخاست (brkhást), راعی (ráʿí), غنم (ghnm), بنفحات (bnfḥát), آیات (áyát), بمقرّ (bmqrr) as “maliciously strove, shepherd, the words of God that, gain admittance into the habitation”
SE expanded to “words of God that”
SE expanded to “gain admittance into the habitation”
SE rendered راعی (ráʿí), غنم (ghnm), بنفحات (bnfḥát), آیات (áyát), بمقرّ (bmqrr), دوست (dúst), پیبرد (píbrd), بمالک (bmálk), امم (imm), پیوست (píwst) as “shepherd, the words of God that, gain admittance into the habitation, Lord of Mankind, his Best-Beloved”
SE expanded to “Lord of Mankind”
SE rendered بمالک (bmálk), امم (imm), پیوست (píwst), صاحبان (ṣáḥbán), علوم (ʿlúm), حکم (ḥkm), ممنوع (mmnúʿ), محروم (mḥrúm) as “Lord of Mankind, his Best-Beloved, knowledge and, wisdom, remained deprived of His grace”
SE rendered پیوست (píwst), صاحبان (ṣáḥbán), علوم (ʿlúm), حکم (ḥkm), ممنوع (mmnúʿ), محروم (mḥrúm), اینست (iynst), میفرماید (mífrmáyd) as “his Best-Beloved, knowledge and, wisdom, remained deprived of His grace, written”
SE expanded to “remained deprived of His grace”
SE rendered محروم (mḥrúm), اینست (iynst), میفرماید (mífrmáyd), یصیر (yṣír) as “remained deprived of His grace, written”
SE rendered میفرماید (mífrmáyd), یصیر (yṣír), أعلاکم (ʾaʿlákm) as “written”
SE rendered میفرماید (mífrmáyd), یصیر (yṣír), أعلاکم (ʾaʿlákm), أسفلکم (ʾasflkm) as “written”
SE rendered مضمون (mḍmún), فقره (fqrh), اکثر (ikthr), کتب (ktb), الهیّه (al-híhh) as “most of, the heavenly Books”
SE rendered فقره (fqrh), اکثر (ikthr), کتب (ktb), الهیّه (al-híhh), بیانات (bíánát) as “most of, the heavenly Books, in the sayings”
This form usually rendered as “god”, “divine”, “lord” (900 occurrences)
SE expanded to “the heavenly Books”
SE expanded to “in the sayings”
SE expanded to “of the Prophets”
SE expanded to “and Messengers of God”