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Kitáb-i-Íqán — §162

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 162 of 291.

Source (Persian)

باری، معلوم و محقّق آن جناب بوده که جميع انبياء هياکل امراللّه هستند که در قمائص مختلفه ظاهر شدند. و اگر به نظر لطيف ملاحظه فرمائی همه را در يک رضوان ساکن بينی و در يک هوا طائر و بر يک بساط جالس و بر يک کلام ناطق و بر يک امر آمر. اين است اتّحاد آن جواهر وجود و شموس غير محدود و معدود. پس اگر يکی از اين مظاهر قدسيّه بفرمايد: من رجوع کلّ انبياء هستم، صادق است. و همچنين ثابت است در هر ظهور بعد، صدق رجوع ظهور قبل. و چون رجوع انبياء موافق و مطابق آيات و اخبار ثابت شد رجوع اولياء هم ثابت و محقّق است. و اين رجوع اظهر از آن است که به دليل و برهان محتاج شود. مثلاً ملاحظه فرمائيد از جمله انبياء نوح بود که چون مبعوث به نبوّت شد و به قيام الهی بر امر قيام فرمود هر نفسی که به او مؤمن و به امر او مذعن شد او فی الحقيقه به حيات جديده مشرّف شد. و در حقّ او صادق می آمد حيات بديع و روح جديد، زيرا که او قبل از ايمان به خدا و اذعان به مظهر نفس او کمال علائق را به اموال و اسباب متعلّقه به دنيا از قبيل زن و فرزند و اطعمه و اشربه و امثال ذلک داشته به قسمی که اوقات ليل و نهار را مصروف بر اخذ زخارف و اسباب تعيّش داشته و همّت در تحصيل اشيای فانيه گماشته. و از اين مراتب گذشته، قبل از ورود در لجّه ايمان به حدودات آباء و اجداد و اتّباع آداب و شرائع ايشان چنان راسخ و محکم بود که اگر حکم به قتل او می شد شايد رضا می داد و راضی بر تغيير حرفی از امور تقليديّه که در ميان قوم بود نمی شد. چنانچه همه قوم نداء "إنَّا وَجَدْنَا آباءَنَا عَلَی اُمَّةٍ وَ إنَّا عَلَی آثارِهِمْ مُقْتَدُونَ." برآوردند.

Shoghi Effendi Translation

It is clear and evident to thee that all the Prophets are the Temples of the Cause of God, Who have appeared clothed in divers attire. If thou wilt observe with discriminating eyes, thou wilt behold them all abiding in the same tabernacle, soaring in the same heaven, seated upon the same throne, uttering the same speech, and proclaiming the same Faith. Such is the unity of those Essences of being, those Luminaries of infinite and immeasurable splendour. Wherefore, should one of these Manifestations of Holiness proclaim saying: “I am the return of all the Prophets,” He verily speaketh the truth. In like manner, in every subsequent Revelation, the return of the former Revelation is a fact, the truth of which is firmly established. Inasmuch as the return of the Prophets of God, as attested by verses and traditions, hath been conclusively demonstrated, the return of their chosen ones also is therefore definitely proven. This return is too manifest in itself to require any evidence or proof. For instance, consider that among the Prophets was Noah. When He was invested with the robe of Prophethood, and was moved by the Spirit of God to arise and proclaim His Cause, whoever believed in Him and acknowledged His Faith, was endowed with the grace of a new life. Of him it could be truly said that he was reborn and revived, inasmuch as previous to his belief in God and his acceptance of His Manifestation, he had set his affections on the things of the world, such as attachment to earthly goods, to wife, children, food, drink, and the like, so much so that in the day-time and in the night season his one concern had been to amass riches and procure for himself the means of enjoyment and pleasure. Aside from these things, before his partaking of the reviving waters of faith, he had been so wedded to the traditions of his forefathers, and so passionately devoted to the observance of their customs and laws, that he would have preferred to suffer death rather than violate one letter of those superstitious forms and manners current amongst his people. Even as the people have cried: “Verily we found our fathers with a faith, and verily, in their footsteps we follow.”

Translation Notes

موافق
múáfq w-f-q → “by”

literal: agreement

SE rendered ظهور (ẓhúr), چون (chún), رجوع (rjúʿ), انبياء (inbíáʾ), موافق (múáfq), مطابق (mṭábq), آيات (áyát), اخبار (ikhbár), ثابت (thábt) as “Revelation, Inasmuch as, return, Prophets, by, verses, traditions, conclusively demonstrated”

مطابق
mṭábq ṭ-b-q

literal: conforming; conforming, matching

SE rendered چون (chún), رجوع (rjúʿ), انبياء (inbíáʾ), موافق (múáfq), مطابق (mṭábq), آيات (áyát), اخبار (ikhbár), ثابت (thábt), رجوع (rjúʿ) as “Inasmuch as, return, Prophets, by, verses, traditions, conclusively demonstrated”

جمله
jmlh j-m-l

literal: beauty; totality; beautiful

SE rendered مثلاً (mthláan), ملاحظه (mláḥẓh), فرمائيد (frmáʾíd), از (iz), جمله (jmlh), انبياء (inbíáʾ), نوح (núḥ), چون (chún), مبعوث (mbʿúth) as “For instance, consider, He, of, Prophets, Noah, When, invested”

among 57% while 7% one 7% partially 7% amongst 4% briefly 4% glimmer 4% came 4% all 4% none 4%
نفسی
nfsí n-f-s

literal: self; soul; souls

SE rendered الهی (al-hí), بر (br), امر (imr), قيام (qíám), فرمود (frmúd), هر (hr), نفسی (nfsí), مؤمن (mʾmn), امر (imr) as “God, things, people, He, believed”

myself 32% one 11% soul 10% anyone 9% any 8% man 7% whoso 6% whosoever 6% mine 5% every 5%
آمد
ámd ámdn

literal: come; came; to come

SE rendered مشرّف (mshrrf), حقّ (ḥqq), صادق (ṣádq), می (mí), آمد (ámd), حيات (ḥíát), بديع (bdíʿ), روح (rúḥ), جديد، (jdíd،), زيرا (zírá) as “endowed, truly, Spirit, inasmuch as”

came 21% come 16% hath 16% turned 11% now 11% appeared 5% befallen 5% arose 5% approaching 5% made 5%
بديع
bdíʿ b-d-ʿ

literal: wondrous; wonders

SE rendered حقّ (ḥqq), صادق (ṣádq), می (mí), آمد (ámd), حيات (ḥíát), بديع (bdíʿ), روح (rúḥ), جديد، (jdíd،), زيرا (zírá), از (iz) as “truly, Spirit, inasmuch as, of”

کمال
kmál k-m-l

literal: perfection; perfect; complete

SE rendered خدا (khdá), اذعان (idhʿán), مظهر (mẓhr), نفس (nfs), کمال (kmál), علائق (ʿláʾq), اموال (imúál), اسباب (isbáb) as “God, acceptance, Manifestation, affections, goods, means”

قسمی
qsmí q-s-m → “that”

literal: manner; oath; oath, swear

SE rendered اشربه (ishrbh), امثال (imthál), داشته (dáshth), قسمی (qsmí), اوقات (iwqát), ليل (líl), نهار (nhár) as “drink, like, set, that, day-time, night, season”

such 52% much 11% how 7% great 7% potent 4% complete 4% heavily 4% like 4% form 4% know 4%
مصروف
mṣrúf ṣ-r-f

literal: pure; disposal; assayer

SE rendered قسمی (qsmí), اوقات (iwqát), ليل (líl), نهار (nhár), مصروف (mṣrúf), بر (br), اخذ (ikhdh), زخارف (zkhárf), اسباب (isbáb), تعيّش (tʿíʿsh) as “that, day-time, night, season, amass, riches, enjoyment”

dedicate 25% center 25% bend 25% attention 25%
همّت
hmmt h-m-m

literal: endeavor

SE rendered زخارف (zkhárf), اسباب (isbáb), تعيّش (tʿíʿsh), داشته (dáshth), همّت (hmmt), تحصيل (tḥṣíl), اشيای (ishíáy) as “riches, enjoyment, had been, things”

exert 19% endeavor 19% utmost 19% resolve 10% soul 10% through 5% strive 5% striven 5% vigor 5% high 5%
تحصيل
tḥṣíl ḥ-ṣ-l

literal: obtained; result; acquisition

SE rendered تعيّش (tʿíʿsh), داشته (dáshth), همّت (hmmt), تحصيل (tḥṣíl), اشيای (ishíáy), فانيه (fáníh), گماشته (gmáshth), از (iz) as “enjoyment, had been, things, of”

pursuit 25% procure 25% pursuits 25% earn 25%
فانيه
fáníh f-n-y

literal: mortal; perishing

SE rendered داشته (dáshth), همّت (hmmt), تحصيل (tḥṣíl), اشيای (ishíáy), فانيه (fáníh), گماشته (gmáshth), از (iz), مراتب (mrátb), گذشته، (gdhshth،) as “had been, things, of, Aside from”

مراتب
mrátb r-t-b

literal: rank; ranks

SE rendered اشيای (ishíáy), فانيه (fáníh), گماشته (gmáshth), از (iz), مراتب (mrátb), گذشته، (gdhshth،), از (iz), ورود (wrúd), لجّه (ljjh) as “things, of, Aside from, partaking, waters”

چنان
chnán chnán → “so”

literal: so/such

SE rendered اتّباع (ittbáʿ), آداب (ádáb), شرائع (shráʾʿ), ايشان (iyshán), چنان (chnán), راسخ (ráskh), محکم (mḥkm), حکم (ḥkm) as “observance, customs, laws, so, wedded”

1 occurrence in corpus

داد
dád dádn

literal: give; to give; given

SE rendered قتل (qtl), می (mí), شايد (sháyd), رضا (rḍá), می (mí), داد (dád), راضی (ráḍí), بر (br), تغيير (tghíyr), حرفی (ḥrfí), از (iz) as “death, rather, pleasure, letter, of”

hath 33% have 13% laid 7% yielded 7% equity 7% broke 7% brought 7% imputest 7% made 7% justice 7%
ميان
míán míán

literal: midst; between; midst, between

SE rendered حرفی (ḥrfí), از (iz), امور (imúr), تقليديّه (tqlídídh), ميان (míán), قوم (qúm), نمی (nmí), چنانچه (chnánchh) as “letter, of, superstitious, Even as”

amongst 26% midst 26% among 16% amidst 11% unto 5% between 5% hand 5% sight 5%
نمی
nmí n-h-y

literal: end; utmost; ended

SE rendered تقليديّه (tqlídídh), ميان (míán), قوم (qúm), نمی (nmí), چنانچه (chnánchh), همه (hmh), قوم (qúm), نداء (ndáʾ) as “superstitious, people, Even as, cried”

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

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