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Kitáb-i-Íqán — §161

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 161 of 291.

Source (Persian)

و ديگر معلوم آن جناب بوده که حاملان امانت احديّه که در عوالم ملکيّه به حکم جديد و امر بديع ظاهر می شوند چون اين اطيار عرش باقی از سماء مشيّت الهی نازل می گردند و جميع بر امر مبرم ربّانی قيام می فرمايند لهذا حکم يک نفس و يک ذات را دارند، چه جميع از کأس محبّت الهی شاربند و از اثمار شجره توحيد مرزوق. و اين مظاهر حقّ را دو مقام مقرّر است. يکی مقام صرف تجريد و جوهر تفريد. و در اين مقام اگر کلّ را به يک اسم و رسم موسوم و موصوف نمائی بأسی نيست، چنانچه می فرمايد: "لا نُفَرِّقُ بَينَ اَحَدٍ مِنْ رُسُلِهِ." زيرا که جميع مردم را به توحيد الهی دعوت می فرمايند و به کوثر فيض و فضل نامتناهی بشارت می دهند و کلّ به خلع نبوّت فائزند و به رداء مکرمت مفتخر. اين است که نقطه فرقان می فرمايد: "اَمَّا النَّبيُّونَ فَاَنَا." و همچنين می فرمايد: منم آدم اوّل و نوح و موسی و عيسی. و همين مضمون را طلعت علوی هم فرمودهاند. و امثال اين بيانات که مشعر بر توحيد آن مواقع تجريد است از مجاری بيانات ازليّه و مخازن لئالی علميّه ظاهر شده و در کتب مذکور گشته. و اين طلعات مواقع حکم و مطالع امرند، و امر مقدّس از حجبات کثرت و عوارضات تعدّد است. اين است که می فرمايد: "وَ مَا اَمرُنَا إلّا وَاحِدَةٌ." و چون امر واحد شد البتّه مظاهر امر هم واحدند. و همچنين أئمّه دين و سراج های يقين فرمودند: " اَوّلُنا مُحَمّدٌ و آخِرُنا مُحَمّدٌ وَ اَوسَطُنا مُحَمّدٌ."

Shoghi Effendi Translation

Furthermore, it is evident to thee that the Bearers of the trust of God are made manifest unto the peoples of the earth as the Exponents of a new Cause and the Bearers of a new Message. Inasmuch as these Birds of the Celestial Throne are all sent down from the heaven of the Will of God, and as they all arise to proclaim His irresistible Faith, they therefore are regarded as one soul and the same person. For they all drink from the one Cup of the love of God, and all partake of the fruit of the same Tree of Oneness. These Manifestations of God have each a twofold station. One is the station of pure abstraction and essential unity. In this respect, if thou callest them all by one name, and dost ascribe to them the same attribute, thou hast not erred from the truth. Even as He hath revealed: “No distinction do We make between any of His Messengers!” For they one and all summon the people of the earth to acknowledge the Unity of God, and herald unto them the Kawthar of an infinite grace and bounty. They are all invested with the robe of Prophethood, and honoured with the mantle of glory. Thus hath Muhammad, the Point of the Qur’án, revealed: “I am all the Prophets.” Likewise, He saith: “I am the first Adam, Noah, Moses, and Jesus.” Similar statements have been made by ‘Alí. Sayings such as this, which indicate the essential unity of those Exponents of Oneness, have also emanated from the Channels of God’s immortal utterance, and the Treasuries of the gems of divine knowledge, and have been recorded in the scriptures. These Countenances are the recipients of the Divine Command, and the day-springs of His Revelation. This Revelation is exalted above the veils of plurality and the exigencies of number. Thus He saith: “Our Cause is but one.” Inasmuch as the Cause is one and the same, the Exponents thereof also must needs be one and the same. Likewise, the Imáms of the Muhammadan Faith, those lamps of certitude, have said: “Muhammad is our first, Muhammad our last, Muhammad our all.”

Translation Notes

باقی
báqí b-q-y

literal: remaining; eternity

SE rendered شوند (shúnd), چون (chún), اطيار (iṭíár), عرش (ʿrsh), باقی (báqí), از (iz), سماء (smáʾ), مشيّت (mshíht), الهی (al-hí), نازل (názl) as “are, Inasmuch as, Birds of, the Celestial Throne, from, the heaven, of the Will, God, sent down”

ذات
dhát dh-w-t

literal: essence; essence, self; essence, being

SE rendered فرمايند (frmáynd), لهذا (lhdhá), حکم (ḥkm), يک (yk), نفس (nfs), يک (yk), ذات (dhát), دارند، (dárnd،), چه (chh), جميع (jmíʿ), از (iz), کأس (kʾas), محبّت (mḥbbt) as “He, therefore, one, soul, For, they, from, the one Cup, of the love”

دارند،
dárnd، dáshtn

literal: have; to have; had

SE rendered لهذا (lhdhá), حکم (ḥkm), يک (yk), نفس (nfs), يک (yk), ذات (dhát), دارند، (dárnd،), چه (chh), جميع (jmíʿ), از (iz), کأس (kʾas), محبّت (mḥbbt), الهی (al-hí) as “therefore, one, soul, For, they, from, the one Cup, of the love, God”

withhold 33% therein 33% cleave 33%
مقرّر
mqrrr q-r-r

literal: established

SE rendered مظاهر (mẓáhr), حقّ (ḥqq), دو (dú), مقام (mqám), مقرّر (mqrrr), يکی (ykí), مقام (mqám), صرف (ṣrf), تجريد (tjríd) as “Manifestations of, God, twofold, the station, One, pure abstraction”

تجريد
tjríd j-r-d

literal: abstract; detached; abstraction

SE rendered مقام (mqám), مقرّر (mqrrr), يکی (ykí), مقام (mqám), صرف (ṣrf), تجريد (tjríd), جوهر (júhr), تفريد (tfríd), مقام (mqám) as “respect,, One, pure abstraction, essential, unity”

موسوم
músúm w-s-m

literal: named; called

SE rendered يک (yk), اسم (ism), رسم (rsm), موسوم (músúm), موصوف (múṣúf), نمائی (nmáʾí), بأسی (bʾasí), نيست، (níst،) as “one, name, attribute, ascribe to, callest, not erred”

called 38% known 25% bearers 13% callest 13% named 13%
بأسی
bʾasí b-ʾ-s

literal: wretched; adversity; harm

SE rendered اسم (ism), رسم (rsm), موسوم (músúm), موصوف (múṣúf), نمائی (nmáʾí), بأسی (bʾasí), نيست، (níst،), چنانچه (chnánchh), می (mí), فرمايد (frmáyd) as “name, attribute, ascribe to, callest, not erred, Even as, hath revealed”

wretched 21% ills 14% troubles 14% misery 7% harm 7% trials 7% how 7% ill 7% adversity 7% violence 7%
بشارت
bshárt b-sh-r

literal: glad-tidings; herald

SE rendered کوثر (kúthr), فيض (fíḍ), فضل (fḍl), نامتناهی (námtnáhí), بشارت (bshárt), می (mí), دهند (dhnd), خلع (khlʿ), نبوّت (nbúbt) as “the Kawthar, grace, bounty, infinite, the robe, Prophethood”

دهند
dhnd dádn

literal: give; to give; given

SE rendered فيض (fíḍ), فضل (fḍl), نامتناهی (námtnáhí), بشارت (bshárt), می (mí), دهند (dhnd), خلع (khlʿ), نبوّت (nbúbt), فائزند (fáʾznd) as “grace, bounty, infinite, the robe, Prophethood”

do 10% hurled 10% will 10% persist 10% sentence 10% condemned 10% bear 10% decide 10% should 10% cause 10%
فائزند
fáʾznd f-w-z

literal: successful; victorious; attain

SE rendered خلع (khlʿ), نبوّت (nbúbt), فائزند (fáʾznd), رداء (rdáʾ), مکرمت (mkrmt), مفتخر (mftkhr) as “the robe, Prophethood, the mantle, glory”

attain 31% attained 26% hath 18% have 7% will 4% invested 4% who 3% blissful 2% achieve 2% attaineth 2%
مکرمت
mkrmt k-r-m

literal: bounty

SE rendered خلع (khlʿ), نبوّت (nbúbt), فائزند (fáʾznd), رداء (rdáʾ), مکرمت (mkrmt), مفتخر (mftkhr), نقطه (nqṭh), فرقان (frqán) as “the robe, Prophethood, the mantle, glory, the Point, of the Qur’án”

divine 22% glory 22% bounties 11% such 11% loving 11% bountiful 11% bounty 11%
فَاَنَا
fáaná ʾ-n-y

literal: now

SE rendered فرمايد (frmáyd), اَمَّا (ammá), النَّبيُّونَ (an-nabíbún), فَاَنَا (fáaná), همچنين (hmchnín), می (mí), فرمايد (frmáyd), منم (mnm), آدم (ádm) as “saith, all the Prophets.”, also, “I am, Adam”

now 33% continually 33% still 33%
مضمون
mḍmún ḍ-m-n

literal: meaning; content/meaning

SE rendered نوح (núḥ), موسی (músí), عيسی (ʿísí), همين (hmín), مضمون (mḍmún), طلعت (ṭlʿt), علوی (ʿlúy), فرمودهاند (frmúdhánd) as “Moses, ‘Alí, He”

similar 25% theme 13% such 13% purport 13% meaning 13% implication 13% text 13%
امثال
imthál m-th-l

literal: like; likeness

SE rendered علوی (ʿlúy), فرمودهاند (frmúdhánd), امثال (imthál), بيانات (bíánát), مشعر (mshʿr), بر (br), توحيد (túḥíd) as “‘Alí, He, utterance, indicate the, essential unity”

مواقع
múáqʿ w-q-ʿ

literal: occurring; occurred; fall

SE rendered بيانات (bíánát), مشعر (mshʿr), بر (br), توحيد (túḥíd), مواقع (múáqʿ), تجريد (tjríd), از (iz), مجاری (mjárí) as “utterance, indicate the, essential unity, from, the Channels”

ازليّه
izlílh ʾ-z-l

literal: eternal; eternity; eternities

SE rendered از (iz), مجاری (mjárí), بيانات (bíánát), ازليّه (izlílh), مخازن (mkházn), لئالی (lʾálí), علميّه (ʿlmímh), ظاهر (ẓáhr) as “from, the Channels, Treasuries of, the gems, knowledge, Revelation”

Source: Bahá'u'lláh, Kitáb-i-Íqán

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