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Kitáb-i-Íqán — §177

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 177 of 291.

Source (Persian)

و با اينکه اين فقره هم معلوم و واضح است که در جميع احيان ظهور مظاهر قدسيّه، علمای عهد مردم را از سبيل حقّ منع می نمودند چنانچه در جميع کتب و صحف سماوی مذکور و مسطور است. و احدی از انبياء مبعوث نشد مگر آنکه محلّ بغض و انکار و ردّ و سبّ علماء گشت. قاتَلَهُم اللّهُ بِما فَعَلوا مِن قَبلُ وَمِن بَعدُ کانُوا يَفعَلُون. حال کدام سبحات جلال اعظم از اين هياکل ضلال است؟ واللّه کشف آن اعظم امور است و خرقش اکبر اعمال.وَفَّقَنَا اللَّهُ و إيّاکُم يا مَعْشَرَ الرّوحِ لَعَلَّکُم بِذلِکَ فی زَمَنِ المُستَغاثِ تُوَفّقُونَ و من لِقاءِاللّه فی ايّامِهِ لا تَحْتَجِبُون.

Shoghi Effendi Translation

It is clear and evident that whenever the Manifestations of Holiness were revealed, the divines of their day have hindered the people from attaining unto the way of truth. To this testify the records of all the scriptures and heavenly books. Not one Prophet of God was made manifest Who did not fall a victim to the relentless hate, to the denunciation, denial, and execration of the clerics of His day! Woe unto them for the iniquities their hands have formerly wrought! Woe unto them for that which they are now doing! What veils of glory more grievous than these embodiments of error! By the righteousness of God! to pierce such veils is the mightiest of all acts, and to rend them asunder the most meritorious of all deeds! May God assist us and assist you, O concourse of the Spirit! that perchance ye may in the time of His Manifestation be graciously aided to perform such deeds, and may in His days attain unto the Presence of God.

Translation Notes

واضح
wáḍḥ w-ḍ-ḥ

literal: clear; clear, evident; clear/evident

SE rendered فقره (fqrh)معلوم (mʿlúm)واضح (wáḍḥ)جميع (jmíʿ)احيان (iḥíán)ظهور (ẓhúr) as “all, revealed”

احيان
iḥíán ḥ-y-n

literal: time; time/moment

SE rendered واضح (wáḍḥ)جميع (jmíʿ)احيان (iḥíán)ظهور (ẓhúr)مظاهر (mẓáhr)قدسيّه، (qdsísh،)علمای (ʿlmáy)عهد (ʿhd) as “all, revealed, Manifestations, Holiness, divines, day”

منع
mnʿ m-n-ʿ

literal: prevent; prevented; prevention

SE rendered علمای (ʿlmáy)عهد (ʿhd)مردم (mrdm)از (iz)سبيل (sbíl)حقّ (ḥqq)منع (mnʿ)می (mí)نمودند (nmúdnd)چنانچه (chnánchh)جميع (jmíʿ)کتب (ktb) as “divines, day, have hindered the people, from, way, truth, they, To this testify, all, books”

withhold 14% have 14% hindered 14% withheld 11% prevented 8% deter 8% hinder 8% hath 8% prevent 8% can 8%
می
m-y-y

literal: present continuous marker; continuous-marker

SE rendered عهد (ʿhd)مردم (mrdm)از (iz)سبيل (sbíl)حقّ (ḥqq)منع (mnʿ)می (mí)نمودند (nmúdnd)چنانچه (chnánchh)جميع (jmíʿ)کتب (ktb) as “day, have hindered the people, from, way, truth, they, To this testify, all, books”

3 occurrences in corpus

مذکور
mdhkúr dh-k-r

literal: mention; mentioned

SE rendered چنانچه (chnánchh)جميع (jmíʿ)کتب (ktb)صحف (ṣḥf)سماوی (smáwí)مذکور (mdhkúr)مسطور (msṭúr)احدی (iḥdí)از (iz)انبياء (inbíáʾ) as “To this testify, all, books, scriptures, heavenly, records, Not one, of, Prophet of God”

مگر
mgr m-g-r

literal: except; except/unless

SE rendered احدی (iḥdí)از (iz)انبياء (inbíáʾ)مبعوث (mbʿúth)نشد (nshd)مگر (mgr)آنکه (ánkh)محلّ (mḥll)بغض (bghḍ)انکار (inkár)ردّ (rdd) as “Not one, of, Prophet of God, was made manifest, did not, victim, hate, denial, denunciation”

save 50% other 50%
آنکه
ánkh ʾ-n “to”

literal: that; indeed; that, to

SE rendered احدی (iḥdí)از (iz)انبياء (inbíáʾ)مبعوث (mbʿúth)نشد (nshd)مگر (mgr)آنکه (ánkh)محلّ (mḥll)بغض (bghḍ)انکار (inkár)ردّ (rdd)سبّ (sbb) as “Not one, of, Prophet of God, was made manifest, did not, victim, hate, denial, denunciation, execration”

have 10% behold 10% will 10% such 10% either 10% \‘verily 10% verily 10% truth 10% \‘they 10% although 10%
وَمِن
wamin m-n

literal: who

SE rendered اللّهُ (al-lh)فَعَلوا (faʿalúá)وَمِن (wamin)کانُوا (kánúá)يَفعَلُون (yafʿalún)حال (ḥál) as “By the righteousness of God, wrought, deeds, now”

whosoever 23% above 16% all 16% who 10% such 10% man 6% whoso 6% unto 6% feet 3% without 3%
کانُوا
kánúá k-w-n

literal: be; was; to be

SE rendered فَعَلوا (faʿalúá)وَمِن (wamin)کانُوا (kánúá)يَفعَلُون (yafʿalún)حال (ḥál)کدام (kdám)سبحات (sbḥát) as “wrought, deeds, now, doing! What, veils”

have 40% who 20% joined 10% occupy 10% represented 10% busied 10%
کدام

literal: which

3 occurrences in corpus

هياکل
híákl h-y-k-l

literal: temple; temples

SE rendered کدام (kdám)سبحات (sbḥát)جلال (jlál)اعظم (iʿẓm)از (iz)هياکل (híákl)ضلال (ḍlál)واللّه (wálllh)کشف (kshf) as “doing! What, veils, glory, more grievous, than, of error, God, pierce”

بِذلِکَ
bidhlik dh-l-k

literal: that; thus; by-that

SE rendered مَعْشَرَ (maʿshar)الرّوحِ (ar-rúḥ)لَعَلَّکُم (laʿallakum)بِذلِکَ (bidhlik)زَمَنِ (zaman)المُستَغاثِ (al-mustagháth)تُوَفّقُونَ (túaffqún) as “concourse, of the Spirit, that perchance ye may, the time of His Manifestation, assist”

thereupon 33% wherefore 13% unto 7% yet 7% purpose 7% such 7% schemings 7% lám 7% “such 7% mine 7%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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