Kitáb-i-Íqán — §220
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 220 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
This form usually rendered as “perspicuous”, “gird”, “binding” (49 occurrences)
SE expanded to “In His days”
SE rendered محکم (mḥkm), زمان (zmán), هر (hr), نفسی (nfsí), داخل (dákhl), از (iz), رمی (rmí), شياطين (shíáṭín) as “impregnable, In His days, whosoever, entered, from, the devilish assaults”
This form usually rendered as “menacing”, “darts” (2 occurrences)
SE expanded to “of the enemy”
This form usually rendered as “idle”, “fancies”, “ways” (14 occurrences)
1 occurrence in corpus
SE expanded to “and blasphemous whisperings”
This form usually rendered as “blasphemous”, “impiety” (2 occurrences)
This form usually rendered as “guarded”, “protected”, “preserved” (17 occurrences)
SE rendered اشارات (ishárát), شرکيّه (shrkíkh), محفوظ (mḥfúẓ), ماند (mánd), همچنين (hmchnín), مرزوق (mrzúq), فواکه (fúákh), طيّبه (ṭíṭbh), احديّه (iḥdídh) as “and blasphemous whisperings, shielded, bestowed, the everlasting and goodly”
This form usually rendered as “partake”, “partaken”, “nourish” (15 occurrences)
5 occurrences in corpus
SE expanded to “everlasting and goodly”
This form usually rendered as “knowledge”, “learning”, “standard” (275 occurrences)
SE expanded to “the divine Tree”
This form usually rendered as “others”, “other”, “without” (150 occurrences)
2 occurrences in corpus
SE expanded to “of the mysteries”
SE expanded to “of divine Unity”
SE rendered نوشيد (núshíd), خمر (khmr), اسرار (isrár), توحيد (túḥíd), تفريد (tfríd), چشيد (chshíd) as “drink, the wine, of the mysteries, of divine Unity, taste”