Kitáb-i-Íqán — §242
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 242 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE expanded to “of the Book”
This form usually rendered as “do” (1 occurrences)
This form usually rendered as “believer”, “true”, “believe” (27 occurrences)
SE expanded to “hath sent down”
SE expanded to “most of you”
This form usually rendered as “indubitable”, “fully”, “demonstrate” (9 occurrences)
This form usually rendered as “truth” (1 occurrences)
This form usually rendered as “have”, “hath”, “suffered” (152 occurrences)
SE expanded to “accused of misbelief”
SE rendered نمودند (nmúdnd), نسبت (nsbt), کفر (kfr), می (mí), دادند (dádnd), چنانچه (chnánchh), نسبت (nsbt), می (mí), دادند (dádnd), اصحاب (iṣḥáb) as “had, accused of misbelief, when, Companions”
This form usually rendered as “majesty”, “honor”, “great” (199 occurrences)
SE rendered حضرت (ḥḍrt), خدا (khdá), کافر (káfr), ايد (iyd), ساحری (sáḥrí), کذّاب (kdhdháb), مؤمن (mʾmn) as “Muhammad, God, sorcerer, lying, as followers”
SE rendered ساحری (sáḥrí), کذّاب (kdhdháb), مؤمن (mʾmn), موقن (múqn), گشته (gshth), ايد (iyd), صدر (ṣdr), اسلام (islám) as “sorcerer, lying, as followers, were, Islám”
SE rendered مؤمن (mʾmn), موقن (múqn), گشته (gshth), ايد (iyd), صدر (ṣdr), اسلام (islám), هنوز (hnúz), امر (imr), بر (br), حسب (ḥsb) as “as followers, were, Islám, still, Revelation, to outward seeming”
This form usually rendered as “literally”, “seeming” (21 occurrences)
SE rendered اسلام (islám), هنوز (hnúz), امر (imr), بر (br), حسب (ḥsb), ظاهر (ẓáhr), قوّت (qúqt), نداشت (ndásht), هر (hr), مقام (mqám), مکان (mkán) as “Islám, still, Revelation, to outward seeming, authority and power, devoid of, wherever they went”
SE expanded to “authority and power”
SE rendered امر (imr), بر (br), حسب (ḥsb), ظاهر (ẓáhr), قوّت (qúqt), نداشت (ndásht), هر (hr), مقام (mqám), مکان (mkán), دوستان (dústán), حضرت (ḥḍrt) as “Revelation, to outward seeming, authority and power, devoid of, wherever they went, friends, Prophet”
SE rendered حسب (ḥsb), ظاهر (ẓáhr), قوّت (qúqt), نداشت (ndásht), هر (hr), مقام (mqám), مکان (mkán), دوستان (dústán), حضرت (ḥḍrt) as “to outward seeming, authority and power, devoid of, wherever they went, friends, Prophet”
This form usually rendered as “placeless”, “unto”, “habitation” (12 occurrences)
SE rendered مکان (mkán), دوستان (dústán), حضرت (ḥḍrt), ملاقات (mláqát), می (mí), نمودند (nmúdnd), نهايت (nháyt), اذيّت (idhíht), زجر (zjr) as “wherever they went, friends, Prophet, had, harassed, persecuted, stoned”
SE rendered حضرت (ḥḍrt), ملاقات (mláqát), می (mí), نمودند (nmúdnd), نهايت (nháyt), اذيّت (idhíht), زجر (zjr) as “Prophet, had, harassed, persecuted, stoned”
SE rendered نمودند (nmúdnd), نهايت (nháyt), اذيّت (idhíht), زجر (zjr), رجم (rjm), سبّ (sbb), بر (br), مقبلين (mqblín) as “had, harassed, persecuted, stoned, of old”
1 occurrence in corpus
SE rendered نمودند (nmúdnd), نهايت (nháyt), اذيّت (idhíht), زجر (zjr), رجم (rjm), سبّ (sbb), بر (br), مقبلين (mqblín), اللّه (al-lh) as “had, harassed, persecuted, stoned, of old, God”
SE rendered نمودند (nmúdnd), نهايت (nháyt), اذيّت (idhíht), زجر (zjr), رجم (rjm), سبّ (sbb), بر (br), مقبلين (mqblín), اللّه (al-lh) as “had, harassed, persecuted, stoned, of old, God”
This form usually rendered as “set”, “faithful”, “turn” (22 occurrences)
SE expanded to “what else have we done”
SE rendered اللّه (al-lh), معمول (mʿmúl), می (mí), داشتند (dáshtnd), وقت (wqt), آيه (áyh), مبارکه (mbárkh), از (iz), سماء (smáʾ), احديّه (iḥdídh) as “God, have, verse, blessed, heaven, divine”
SE rendered برهانی (brhání), واضح (wáḍḥ), دليلی (dlílí), لائح (láʾḥ), تعليم (tʿlím), فرمود (frmúd), اصحاب (iṣḥáb), حضرت (ḥḍrt) as “irrefutable evidence, It instructed, He, companions, Muhammad”
This form usually rendered as “taught”, “teaching”, “education” (11 occurrences)
This form usually rendered as “say”, “lift”, “repeat” (4 occurrences)
This form usually rendered as “idolators” (2 occurrences)
SE rendered کافران (káfrán), مشرکان (mshrkán), آيا (áyá), اذيّت (idhíht), می (mí), کنيد (kníd), ستم (stm), می (mí), نمائيد (nmáʾíd), عملی (ʿmlí) as “infidels, idolators, : “Ye, oppress and persecute, what else have we done”
SE rendered آيا (áyá), اذيّت (idhíht), می (mí), کنيد (kníd), ستم (stm), می (mí), نمائيد (nmáʾíd), عملی (ʿmlí) as “: “Ye, oppress and persecute, what else have we done”
SE rendered نشد (nshd), مگر (mgr), آنکه (ánkh), ايمان (iymán), آورديم (áwrdím), خدا (khdá), آياتی (áyátí), نازل (názl) as “was, except, that, have believed, God, verses, sent down”
This form usually rendered as “guilt”, “only” (2 occurrences)
SE rendered بر (br), محمّد (mḥmmd), نازل (názl), آيات (áyát), قديمه (qdímh), برانبيای (bránbíáy), نازل (názl), جميع (jmíʿ) as “upon Muhammad, revealed unto, Prophets, all”
SE rendered نازل (názl), جميع (jmíʿ), عنداللّه (ʿndálllh), دانستيم (dánstím), تصديق (tṣdíq) as “revealed unto, all, acknowledged and embraced”
SE rendered نازل (názl), جميع (jmíʿ), عنداللّه (ʿndálllh), دانستيم (dánstím), تصديق (tṣdíq) as “revealed unto, all, acknowledged and embraced”
SE expanded to “acknowledged and embraced”
SE rendered عنداللّه (ʿndálllh), دانستيم (dánstím), تصديق (tṣdíq), اذعان (idhʿán), نموديم (nmúdím), دليلی (dlílí) as “acknowledged and embraced, the testimony”