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The Hidden Words — §95

Arabic source with Shoghi Effendi’s authorized English translation. Paragraph 95 of 160.

Source (Arabic)

(٢٠) ﴿ ای مردگان فراش غفلت ﴾ قرنها گذشت و عمر گرانمايه را بانتها رسانده‌ايد و نَفَس پاکی از شما بساحت قدس ما نيامد * در ابحر شرک مستغرقيد و کلمه توحيد بر زبان ميرانيد * مبغوض مرا محبوب خود دانسته‌ايد و دشمن مرا دوست خود گرفته‌ايد و در ارض من بکمال خرمی و سرور مشی مينمائيد و غافل از آنکه زمين من از تو بيزار است و اشيای ارض از تو در گريز * اگر فی الجمله بصر بگشائی صد هزار حزن را از اين سرور خوشتر دانی و فنا را از اين حيات نيکوتر شمری *

Shoghi Effendi Translation

(20) O YE THAT ARE LYING AS DEAD ON THE COUCH OF HEEDLESSNESS! Ages have passed and your precious lives are well-nigh ended, yet not a single breath of purity hath reached Our court of holiness from you. Though immersed in the ocean of misbelief, yet with your lips ye profess the one true faith of God. Him whom I abhor ye have loved, and of My foe ye have made a friend. Notwithstanding, ye walk on My earth complacent and self-satisfied, heedless that My earth is weary of you and everything within it shunneth you. Were ye but to open your eyes, ye would, in truth, prefer a myriad griefs unto this joy, and would count death itself better than this life.

Translation Notes

گرانمايه
gránmáyh gránmáyh → “precious”

literal: precious

1 occurrence in corpus

رسانده‌ايد
rsándh‌áyd r-s-n

literal: bring; to cause to reach, deliver; to deliver, to convey

SE rendered گذشت (gdhsht), عمر (ʿmr), گرانمايه (gránmáyh), بانتها (bánthá), رسانده‌ايد (rsándh‌áyd), نَفَس (nafas), پاکی (pákí), از (iz), بساحت (bsáḥt), قدس (qds) as “have passed, lives, precious, well-nigh ended, breath, purity, from, court, holiness”

ميرانيد
míráníd r-ʾ-n → “center” Distinctive

literal: drive; drive/pursue

This form usually rendered as “profess” (1 occurrences)

center 50% profess 50%
گرفته‌ايد
grfth‌áyd grftháyd → “have”

literal: take

2 occurrences in corpus

مينمائيد
mínmáʾíd nmúdn

literal: do; to do; show

SE rendered ارض (irḍ), بکمال (bkmál), خرمی (khrmí), سرور (srúr), مشی (mshí), مينمائيد (mínmáʾíd), غافل (gháfl), از (iz), آنکه (ánkh), زمين (zmín), از (iz), تو (tú) as “earth, complacent, self-satisfied, walk, heedless, OF, that, you”

ye 80% made 20%
بيزار
bízár b-z-r → “men” Distinctive

literal: averse; disgusted; market

This form usually rendered as “contemptuous”, “weary”, “absolute” (4 occurrences)

contemptuous 25% weary 25% absolute 25% aside 25%
گريز

literal: fleeing

1 occurrence in corpus

صد
ṣd ṣ-d

literal: hundred

SE rendered گريز (gríz), الجمله (al-jmlh), بصر (bṣr), بگشائی (bgsháʾí), صد (ṣd), هزار (hzár), حزن (ḥzn), از (iz), سرور (srúr) as “shunneth, truth, eyes, open, myriad, griefs, unto, joy”

myriad 50% hundred 25% thousand 25%
خوشتر
khúshtr kh-w-sh

literal: better; desire; pleased

SE rendered هزار (hzár), حزن (ḥzn), از (iz), سرور (srúr), خوشتر (khúshtr), دانی (dání), فنا (fná), از (iz), حيات (ḥíát) as “myriad, griefs, OF, joy, prefer, death, life”

requested 33% prefer 33% cheered 33%
نيکوتر
níkútr n-y-k → “well” Distinctive

literal: better

This form usually rendered as “better” (1 occurrences)

well 40% blessed 20% glorious 20% better 20%

Source: Bahá'u'lláh, The Hidden Words

Model Translations by Shoghi Effendi

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50 ¶

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16 ¶

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291 ¶

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17 ¶

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5 ¶

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57 ¶

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59 ¶