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Kitáb-i-Íqán — §203

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 203 of 291.

Source (Persian)

مثلاً در کتاب يکی از عباد که مشهور به علم و فضل است و خود را از صناديد قوم شمرده و جميع علمای راشدين را ردّ و سبّ نموده چنانچه در همه جای از کتاب او تلويحاً و تصريحاً مشهود است. و اين بنده چون ذکر او را بسيار شنيده بودم اراده نمودم که از رسائل او قدری ملاحظه نمايم. هر چند اين بنده اقبال به ملاحظه کلمات غير نداشته و ندارم و ليکن چون جمعی از احوال ايشان سؤال نموده و مستفسر شده بودند لهذا لازم گشت که قدری در کتب او ملاحظه رود و جواب سائلين بعد از معرفت و بصيرت داده شود. باری، کتب عربيّه او بدست نيفتاد تا اينکه شخصی روزی ذکر نمود کتابی از ايشان که مسمّی به "ارشاد العوام" است در اين بلد يافت می شود. اگر چه از اين اسم رائحه کبر و غرور استشمام شد که مردم را عوام و خود را عالم فرض نموده و جميع مراتب او فی الحقيقه از همين اسم کتاب معلوم و مبرهن شد که در سبيل نفس و هوی سالکند و در تيه جهل و عمی ساکن، گويا حديث مشهور را فراموش نموده‌اند که می فرمايد: "اَلعِلمُ تَمامُ المَعلومِ وَالقُدرَةُ وَالعِزَّةُ تَمامُ الخَلقِ." با وجود اين کتاب را طلب نموده، چند روز معدود نزد بنده بود و گويا دو مرتبه در او ملاحظه شد. از قضا مرتبه ثانی جائی بدست آمد که حکايت معراج سيّد لولاک بود. ملاحظه شد که قريب بيست علم اَو ازيد، شرط معرفت معراج نوشتهاند و همچو مستفاد شد که اگر نفسی اين علوم را درست ادراک ننموده باشد به معرفت اين امر عالی متعالی فائز نگردد. و از جمله علوم، علم فلسفه و علم کيميا و علم سيميا را مذکور نموده و ادراک اين علوم فانيه مردوده را شرط ادراک علوم باقيه قدسيّه شمرده.

Shoghi Effendi Translation

For instance, a certain man, reputed for his learning and attainments, and accounting himself as one of the pre-eminent leaders of his people, hath in his book denounced and vilified all the exponents of true learning. This is made abundantly clear by his explicit statements as well as by his allusions throughout his book. As We had frequently heard about him, We purposed to read some of his works. Although We never felt disposed to peruse other peoples’ writings, yet as some had questioned Us concerning him, We felt it necessary to refer to his books, in order that We might answer Our questioners with knowledge and understanding. His works, in the Arabic tongue, were, however, not available, until one day a certain man informed Us that one of his compositions, entitled Irshadu’l-‘Avám, could be found in this city. From this title We perceived the odour of conceit and vainglory, inasmuch as he hath imagined himself a learned man and regarded the rest of the people ignorant. His worth was in fact made known by the very title he had chosen for his book. It became evident that its author was following the path of self and desire, and was lost in the wilderness of ignorance and folly. Methinks, he had forgotten the well-known tradition which sayeth: “Knowledge is all that is knowable; and might and power, all creation.” Notwithstanding, We sent for the book, and kept it with Us a few days. It was probably referred to twice. The second time, We accidentally came upon the story of the “Mi’ráj” of Muhammad, of Whom was spoken: “But for Thee, I would not have created the spheres.” We noticed that he had enumerated some twenty or more sciences, the knowledge of which he considered to be essential for the comprehension of the mystery of the “Mi’ráj”. We gathered from his statements that unless a man be deeply versed in them all, he can never attain to a proper understanding of this transcendent and exalted theme. Among the specified sciences were the science of metaphysical abstractions, of alchemy, and natural magic. Such vain and discarded learnings, this man hath regarded as the pre-requisites of the understanding of the sacred and abiding mysteries of divine Knowledge.

Translation Notes

عباد
ʿbád ʿ-b-d

literal: servants; servant; servant/slave

SE rendered مثلاً (mthláan), کتاب (ktáb), يکی (ykí), از (iz), عباد (ʿbád), مشهور (mshhúr), علم (ʿlm), فضل (fḍl) as “For, book, a, of, reputed, learning, attainments”

servants 35% men 28% people 19% unto 3% peoples 3% man 3% all 3% who 2% mankind 2% others 2%
صناديد
ṣnádíd ṣ-n-d → “pre-eminent”

literal: leader, chief

1 occurrence in corpus

راشدين
ráshdín r-sh-d → “illumined”

literal: rightly-guided

SE rendered صناديد (ṣnádíd), قوم (qúm), شمرده (shmrdh), جميع (jmíʿ), علمای (ʿlmáy), راشدين (ráshdín), ردّ (rdd), سبّ (sbb), نموده (nmúdh), چنانچه (chnánchh) as “pre-eminent leaders, people, accounting, all, exponents of true learning, denounced, hath, as”

illumined 40% pursue 20% right 20% true 20%
سبّ
sbb s-b-b

literal: cause; cause, reason; causes

SE rendered جميع (jmíʿ), علمای (ʿlmáy), راشدين (ráshdín), ردّ (rdd), سبّ (sbb), نموده (nmúdh), چنانچه (chnánchh), همه (hmh), جای (jáy), از (iz) as “all, exponents of true learning, denounced, hath, as, his, of”

blaspheme 20% vilified 20% curse 10% cursed 10% execration 10% curses 10% cursing 10% vilify 10%
جای
jáy j-y-ʾ → “his”

literal: come; came; to come

SE rendered ردّ (rdd), سبّ (sbb), نموده (nmúdh), چنانچه (chnánchh), همه (hmh), جای (jáy), از (iz), کتاب (ktáb), تلويحاً (tlúyḥáan), تصريحاً (tṣríḥáan) as “denounced, hath, as, all, his, of, book, allusions, explicit”

again 50% abide 50%
رسائل
rsáʾl r-s-l

literal: messenger; send; messengers

SE rendered شنيده (shnídh), بودم (búdm), اراده (irádh), نمودم (nmúdm), از (iz), رسائل (rsáʾl), قدری (qdrí), ملاحظه (mláḥẓh), نمايم (nmáym), هر (hr) as “heard, had, purposed, have, of, might, read, hath, Although”

احوال
iḥúál ḥ-w-l

literal: state

SE rendered ندارم (ndárm), ليکن (líkn), چون (chún), جمعی (jmʿí), از (iz), احوال (iḥúál), ايشان (iyshán), سؤال (sʾál), نموده (nmúdh) as “however, some, of, his, questioned, had”

مستفسر
mstfsr f-s-r

literal: interpretation; inquiry; commentary

SE rendered از (iz), احوال (iḥúál), ايشان (iyshán), سؤال (sʾál), نموده (nmúdh), مستفسر (mstfsr), بودند (búdnd), لهذا (lhdhá), لازم (lázm), گشت (gsht) as “of, his, questioned, had, We, he, necessary, felt”

رود
rúd rftn

literal: go; to go; gone

SE rendered گشت (gsht), قدری (qdrí), کتب (ktb), ملاحظه (mláḥẓh), رود (rúd), جواب (júáb), سائلين (sáʾlín), از (iz), معرفت (mʿrft) as “felt, books, refer, answer, questioners, of, knowledge”

go 40% will 20% prophets 20% open 20%
داده
dádh dádn

literal: give; to give; given

SE rendered سائلين (sáʾlín), از (iz), معرفت (mʿrft), بصيرت (bṣírt), داده (dádh), باری، (bárí،), کتب (ktb), عربيّه (ʿrbíbh) as “questioners, of, knowledge, understanding, We, works, Arabic”

hath 33% have 13% laid 7% yielded 7% equity 7% broke 7% brought 7% imputest 7% made 7% justice 7%
بدست
bdst d-s-t

literal: hand; hands; hand, grasp

SE rendered باری، (bárí،), کتب (ktb), عربيّه (ʿrbíbh), بدست (bdst), نيفتاد (níftád), اينکه (iynkh), شخصی (shkhṣí), روزی (rúzí), ذکر (dhkr) as “We, works, Arabic, one, man, day, informed”

into 50% own 17% unto 17% opened 17%
نيفتاد
níftád f-t-d

literal: fell; to fall; to fall, happen

SE rendered باری، (bárí،), کتب (ktb), عربيّه (ʿrbíbh), بدست (bdst), نيفتاد (níftád), اينکه (iynkh), شخصی (shkhṣí), روزی (rúzí), ذکر (dhkr) as “We, works, Arabic, one, man, day, informed”

مسمّی
msmmí s-m-y

literal: name; names; named

SE rendered ذکر (dhkr), نمود (nmúd), کتابی (ktábí), از (iz), ايشان (iyshán), مسمّی (msmmí), ارشاد (irshád), العوام (al-ʿúám) as “informed, compositions, of, his, Irshadu’l-‘Avám”

appointed 33% fixed 33% entitled 33%
العوام
al-ʿúám ʿ-w-m

literal: common-people; common people

SE rendered از (iz), ايشان (iyshán), مسمّی (msmmí), ارشاد (irshád), العوام (al-ʿúám), بلد (bld), يافت (yáft) as “of, his, Irshadu’l-‘Avám, city, found”

استشمام
istshmám sh-m-m

literal: inhalation

SE rendered از (iz), اسم (ism), رائحه (ráʾḥh), کبر (kbr), غرور (ghrúr), استشمام (istshmám), مردم (mrdm), عوام (ʿúám) as “of, title, the odour, conceit, vainglory, people”

inhale 33% can 17% perceived 17% inhaled 17% detected 17%
فرض
frḍ f-r-ḍ

literal: obligation; assumption

SE rendered مردم (mrdm), عوام (ʿúám), عالم (ʿálm), فرض (frḍ), نموده (nmúdh), جميع (jmíʿ), مراتب (mrátb) as “people, knowledge, imagined”

الحقيقه
al-ḥqíqh ḥ-q-q

literal: truth; true

SE rendered نموده (nmúdh), جميع (jmíʿ), مراتب (mrátb), الحقيقه (al-ḥqíqh), از (iz), همين (hmín), اسم (ism), کتاب (ktáb), معلوم (mʿlúm) as “imagined, of, very title, book, known”

reality 30% truth 17% truly 13% fact 13% verily 9% unquestionably 4% true 4% inmost 4% assuredly 4%
مبرهن
mbrhn b-r-h-n

literal: proof; evidence; proven

SE rendered از (iz), همين (hmín), اسم (ism), کتاب (ktáb), معلوم (mʿlúm), مبرهن (mbrhn), سبيل (sbíl), نفس (nfs), هوی (húy), سالکند (sálknd) as “of, very title, book, known, self and desire, following”

هوی
húy h-w-y

literal: desire; passion

SE rendered مبرهن (mbrhn), سبيل (sbíl), نفس (nfs), هوی (húy), سالکند (sálknd), تيه (tíh), جهل (jhl), عمی (ʿmí) as “self and desire, following, wilderness, ignorance, folly”

corrupt 23% desire 19% desires 13% passion 12% essence 9% evil 6% self 5% divine 5% worldly 4% heaven 4%
تيه

literal: wilderness

4 occurrences in corpus

ساکن،
sákn، s-k-n

literal: dwelling; dwell

SE rendered سالکند (sálknd), تيه (tíh), جهل (jhl), عمی (ʿmí), ساکن، (sákn،), گويا (gúyá), حديث (ḥdíth), مشهور (mshhúr), فراموش (frámúsh) as “following, wilderness, ignorance, folly, Methinks, tradition, well-known, forgotten”

abide 24% lived 12% abiding 12% still 12% abideth 12% quench 6% established 6% silenced 6% muteness 6% now 6%
وَالعِزَّةُ
wálʿizzah ʿ-z-z

literal: mighty; glory; might

SE rendered تَمامُ (tamám), المَعلومِ (al-maʿlúm), وَالقُدرَةُ (wálqudrah), وَالعِزَّةُ (wálʿizzah), تَمامُ (tamám), الخَلقِ (al-khalq), وجود (wjúd) as “all, knowable, might and power, creation.””

وجود
wjúd w-j-d

literal: existence; existent

SE rendered تَمامُ (tamám), الخَلقِ (al-khalq), وجود (wjúd), کتاب (ktáb), طلب (ṭlb), نموده، (nmúdh،), چند (chnd) as “all, creation.”, sent, had, few days”

world 17% notwithstanding 17% all 14% beings 11% creation 8% yet 8% mankind 8% existence 6% exist 6% souls 6%
روز
rúz rúz

literal: day; day, daytime

SE rendered کتاب (ktáb), طلب (ṭlb), نموده، (nmúdh،), چند (chnd), روز (rúz), معدود (mʿdúd), نزد (nzd), بنده (bndh), گويا (gúyá) as “sent, had, few days, We, probably”

day 28% every 22% days 17% age 11% now 6% daytime 6% day-time 6% each 6%
معدود
mʿdúd ʿ-d-d

literal: numbered; capacity; number

SE rendered طلب (ṭlb), نموده، (nmúdh،), چند (chnd), روز (rúz), معدود (mʿdúd), نزد (nzd), بنده (bndh), گويا (gúyá) as “sent, had, few days, We, probably”

immeasurable 25% splendour 25% few 25% small 25%
نزد
nzd zdn

literal: near; strike; near, with

SE rendered طلب (ṭlb), نموده، (nmúdh،), چند (chnd), روز (rúz), معدود (mʿdúd), نزد (nzd), بنده (bndh), گويا (gúyá), دو (dú), مرتبه (mrtbh) as “sent, had, few days, We, probably”

eyes 20% unto 15% estimation 10% visited 10% possession 10% sight 10% when 10% whenever 5% opinion 5% possesses 5%
دو
dú d-w

literal: two

SE rendered بنده (bndh), گويا (gúyá), دو (dú), مرتبه (mrtbh), ملاحظه (mláḥẓh), از (iz) as “We, probably, referred, of”

two 82% twofold 9% both 9%
قضا
qḍá q-ḍ-y

literal: decree; decree/judgment; decreed

SE rendered ملاحظه (mláḥẓh), از (iz), قضا (qḍá), مرتبه (mrtbh), ثانی (thání), جائی (jáʾí), بدست (bdst), آمد (ámd) as “referred, of, second, time, came”

decree 33% fate 17% ordained 17% god’s 17% accidentally 17%
جائی
jáʾí j-y-y

literal: place

SE rendered ملاحظه (mláḥẓh), از (iz), قضا (qḍá), مرتبه (mrtbh), ثانی (thání), جائی (jáʾí), بدست (bdst), آمد (ámd), حکايت (ḥkáyt), معراج (mʿráj), سيّد (sísd) as “referred, of, second, time, came, story, “Mi’ráj”, Muhammad”

another 50% passage 50%
بيست

literal: twenty

1 occurrence in corpus

همچو
hmchú hmchú

literal: thus

SE rendered شرط (shrṭ), معرفت (mʿrft), معراج (mʿráj), نوشتهاند (núshthánd), همچو (hmchú), مستفاد (mstfád), نفسی (nfsí) as “essential, comprehension, “Mi’ráj”, enumerated, gathered, man”

1 occurrence in corpus

امر
imr ʾ-m-r

literal: command; matter; cause

SE rendered ادراک (idrák), ننموده (nnmúdh), باشد (báshd), معرفت (mʿrft), امر (imr), عالی (ʿálí), متعالی (mtʿálí), فائز (fáʾz), نگردد (ngrdd), از (iz) as “versed, was, understanding, exalted, transcendent, attain, were, of”

جمله
jmlh j-m-l

literal: beauty; totality; beautiful

SE rendered عالی (ʿálí), متعالی (mtʿálí), فائز (fáʾz), نگردد (ngrdd), از (iz), جمله (jmlh), علوم، (ʿlúm،), علم (ʿlm), فلسفه (flsfh), علم (ʿlm), کيميا (kímíá) as “exalted, transcendent, attain, were, of, sciences, science, metaphysical, alchemy”

among 57% while 7% one 7% partially 7% amongst 4% briefly 4% glimmer 4% came 4% all 4% none 4%
فلسفه

literal: philosophy

1 occurrence in corpus

کيميا

literal: alchemy

1 occurrence in corpus

سيميا

literal: magic

1 occurrence in corpus

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

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268 ¶

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50 ¶

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16 ¶

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17 ¶

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59 ¶