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Kitáb-i-Íqán — §181

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 181 of 291.

Source (Persian)

بسيار تعجّب است که اين قوم در بعضی از مراتب که مطابق ميل و هوای ايشان است متمسّک به آيه منزله در فرقان و احاديث اولی الايقان می شوند و از بعضی که مغاير هوای ايشان است بالمرّه اعراض می نمايند."اَفَتُؤمِنُونَ بِبَعضِ الِکتَاب و تَکفُرُونَ بِبَعْضٍ. " ما لَکُم کيف تَحکُمُونَ ما لا تَشعُرُونَ؟ مثل آنکه در کتاب مبين، ربّ العالمين بعد از ذکر ختميّت فی قوله تعالی: "وَ لَکِنْ رَسُولَ اللّهِ وَ خَاتَمَ النّبيّينَ"، جميع ناس را به لقای خود وعده فرموده. چنانچه آيات مدلّه بر لقای آن مليک بقا در کتاب مذکور است و بعضی از قبل ذکر شده. و خدای واحد شاهد مقال است که هيچ امری اعظم از لقا و اصرح از آن در فرقان ذکر نيافته. فَهَنيئاً لِمَن فازَ بِهِ فی يَومٍ اَعْرَضَ عَنهُ اَکثَرُ النّاسِ کَما اَنتُم تَشهَدُونَ.

Shoghi Effendi Translation

How strange! These people with one hand cling to those verses of the Qur’án and those traditions of the people of certitude which they have found to accord with their inclinations and interests, and with the other reject those which are contrary to their selfish desires. “Believe ye then part of the Book, and deny part?” How could ye judge that which ye understand not? Even as the Lord of being hath in His unerring Book, after speaking of the “Seal” in His exalted utterance: “Muhammad is the Apostle of God and the Seal of the Prophets,” hath revealed unto all people the promise of “attainment unto the divine Presence.” To this attainment to the presence of the immortal King testify the verses of the Book, some of which We have already mentioned. The one true God is My witness! Nothing more exalted or more explicit than “attainment unto the divine Presence” hath been revealed in the Qur’án. Well is it with him that hath attained thereunto, in the day wherein most of the people, even as ye witness, have turned away therefrom.

Translation Notes

مراتب
mrátb r-t-b

literal: rank; ranks

SE rendered قوم (qúm), بعضی (bʿḍí), از (iz), مراتب (mrátb), مطابق (mṭábq), ميل (míl), هوای (húáy) as “These people, part of, of, accord with, their inclinations, selfish desires”

منزله
mnzlh n-z-l

literal: send down; descending; descend

SE rendered هوای (húáy), ايشان (iyshán), متمسّک (mtmssk), آيه (áyh), منزله (mnzlh), فرقان (frqán), احاديث (iḥádíth), اولی (iwlí), الايقان (al-áyqán) as “selfish desires, cling to, verses, Qur’án, traditions, the people, of certitude”

revealer 27% revealed 21% who 12% which 9% home 9% sent 6% have 6% even 3% eye 3% abode 3%
شوند
shúnd shdn

literal: become; to become

SE rendered فرقان (frqán), احاديث (iḥádíth), اولی (iwlí), الايقان (al-áyqán), می (mí), شوند (shúnd), از (iz), بعضی (bʿḍí), مغاير (mgháyr), هوای (húáy), ايشان (iyshán) as “Qur’án, traditions, the people, of certitude, of, contrary to, their”

may 25% will 15% would 10% should 10% made 10% must 10% mayest 5% might 5% again 5% commissioned 5%
بالمرّه
bálmrrh m-r-r

literal: pass; passed

SE rendered مغاير (mgháyr), هوای (húáy), ايشان (iyshán), بالمرّه (bálmrrh), اعراض (iʿráḍ), می (mí), نمايند."اَفَتُؤمِنُونَ (nmáynd."áafatuʾminún) as “contrary to, their, reject those, “Believe ye then”

تَحکُمُونَ
taḥkumún ḥ-k-m

literal: wisdom; wise; judgment

SE rendered کيف (kíf), تَحکُمُونَ (taḥkumún), تَشعُرُونَ؟ (tashʿurúna؟), مثل (mthl), آنکه (ánkh) as “How could ye judge, ye understand not, Even as”

rule 50% ye 50%
بقا
bqá b-q-y

literal: eternity

SE rendered آيات (áyát), مدلّه (mdllh), بر (br), لقای (lqáy), مليک (mlík), بقا (bqá), کتاب (ktáb), مذکور (mdhkúr), بعضی (bʿḍí), از (iz) as “verses, testify, attainment to the presence, immortal King, Book, some of, of”

امری
imrí ʾ-m-r

literal: command; cause

SE rendered واحد (wáḥd), شاهد (sháhd), مقال (mqál), هيچ (hích), امری (imrí), اعظم (iʿẓm), از (iz), لقا (lqá), اصرح (iṣrḥ), از (iz) as “one true, witness, Nothing, more exalted, of, “attainment unto the divine, explicit”

cause 39% nothing 11% command 11% revelation 9% mission 7% every 5% chief 5% whatsoever 5% any 5% thing 5%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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