Skip to main content

Kitáb-i-Íqán — §204

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 204 of 291.

Source (Persian)

سبحان اللّه، با اين ادراک چه اعتراضات و تهمت ها که به هياکل علم نا متناهی الهی وارد آورده. فنعم ما قال: متّهم داری کسانی را که حقّ کرد امين مخزن هفتم طبق و يک نفر از اهل بصيرت و دانش و صاحبان علوم و عقول ملتفت اين مزخرفات نشده. با اينکه بر هر صاحب بصيرتی واضح و هويدا است که اين گونه علم ها لم يزل مردود حقّ بوده و هست. و چگونه علومی که مردود است نزد علمای حقيقی، ادراک آن شرط ادراک معارج معراج می شود با اينکه صاحب معراج حرفی از اين علوم محدوده محجوبه حمل نفرموده و قلب منير آن سيّد لولاک از جميع اين اشارات مقدّس و منّزه بوده ؟ چه خوب می گويد: جمله ادراکات بر خرهای لنگ حقّ سوار باد پرّان چون خدنگ واللّه هر کس بخواهد سرّ معراج را ادراک نمايد و يا قطره ای از عرفان اين بحر بنوشد اگر هم اين علوم نزد او باشد يعنی مرآت قلب او از نقوش اين علوم غبار گرفته باشد البتّه بايد پاک و منزّه نمايد تا سرّ اين امر در مرآت قلب او تجلّی نمايد.

Shoghi Effendi Translation

Gracious God! Such is the measure of his understanding. And yet, behold what cavils and calumnies he hath heaped upon those Embodiments of God’s infinite knowledge! How well and true is the saying: “Flingest thou thy calumnies unto the face of Them Whom the one true God hath made the Trustees of the treasures of His seventh sphere?” Not one understanding heart or mind, not one among the wise and learned, hath taken notice of these preposterous statements. And yet, how clear and evident it is to every discerning heart that this so-called learning is and hath ever been, rejected by Him Who is the one true God. How can the knowledge of these sciences, which are so contemptible in the eyes of the truly learned, be regarded as essential to the apprehension of the mysteries of the “Mi’ráj,” whilst the Lord of the “Mi’ráj” Himself was never burdened with a single letter of these limited and obscure learnings, and never defiled His radiant heart with any of these fanciful illusions? How truly hath he said: “All human attainment moveth upon a lame ass, whilst Truth, riding upon the wind, darteth across space.” By the righteousness of God! Whoso desireth to fathom the mystery of this “Mi’ráj,” and craveth a drop from this ocean, if the mirror of his heart be already obscured by the dust of these learnings, he must needs cleanse and purify it ere the light of this mystery can be reflected therein.

Translation Notes

آورده
áwrdh áwrdn

literal: brought

SE rendered هياکل (híákl), علم (ʿlm), نا (ná), متناهی (mtnáhí), الهی (al-hí), وارد (wárd), آورده (áwrdh), فنعم (fnʿm), قال (qál), متّهم (mtthm) as “Embodiments, knowledge, infinite, God’s, heaped, said, “Flingest”

brought 38% hath 25% into 13% heard 13% dealt 13%
اهل
ihl ʾ-h-l

literal: people; people/folk; people/inhabitants

SE rendered امين (imín), مخزن (mkhzn), هفتم (hftm), طبق (ṭbq), يک (yk), نفر (nfr), از (iz), اهل (ihl), بصيرت (bṣírt), دانش (dánsh), صاحبان (ṣáḥbán), علوم (ʿlúm) as “Trustees, treasures, seventh, sphere?”, one, understanding, discerning, knowledge”

گونه
gúnh gúnh → “such”

literal: kind; kind, type; manner

such 86% so-called 14%
معارج

literal: ascend; ascension; ascents

SE rendered حقيقی، (ḥqíqí،), ادراک (idrák), شرط (shrṭ), ادراک (idrák), معارج (mʿárj), معراج (mʿráj), می (mí), اينکه (iynkh), صاحب (ṣáḥb) as “apprehension, essential, “Mi’ráj,”, Lord”

نفرموده
nfrmúdh frmúdn

literal: say; command; says

SE rendered علوم (ʿlúm), محدوده (mḥdúdh), محجوبه (mḥjúbh), حمل (ḥml), نفرموده (nfrmúdh), قلب (qlb), منير (mnír) as “learnings, limited, obscure, burdened, heart, radiant”

saith 36% hath 22% said 13% have 8% revealed 7% will 4% declared 3% thou 3% may 2% caused 2%
جميع
jmíʿ j-m-ʿ

literal: all; all, entire

SE rendered قلب (qlb), منير (mnír), سيّد (sísd), لولاک (lúlák), از (iz), جميع (jmíʿ), اشارات (ishárát), مقدّس (mqdds) as “heart, radiant”

all 80% every 9% whole 4% each 2% one 2% whatsoever 1% concourse 1% divers 1% entire 1% throughout 1%
گويد
gúyd gftn

literal: say; to say

SE rendered منّزه (mnnzh), چه (chh), خوب (khúb), می (mí), گويد (gúyd), جمله (jmlh), ادراکات (idrákát), بر (br) as “truly, attainment, upon”

say 20% claim 20% make 10% address 10% tell 10% hath 10% called 10% revealeth 10%
جمله
jmlh j-m-l

literal: beauty; totality; beautiful

SE rendered خوب (khúb), می (mí), گويد (gúyd), جمله (jmlh), ادراکات (idrákát), بر (br), خرهای (khrháy), لنگ (lng) as “truly, attainment, upon, lame”

among 57% while 7% one 7% partially 7% amongst 4% briefly 4% glimmer 4% came 4% all 4% none 4%
خرهای
khrháy kh-r

literal: donkey, ass

SE rendered ادراکات (idrákát), بر (br), خرهای (khrháy), لنگ (lng) as “attainment, upon, lame”

1 occurrence in corpus

لنگ
lng lng → “lame”

literal: lame

1 occurrence in corpus

پرّان
prrán prán

literal: flying

SE rendered حقّ (ḥqq), سوار (súár), باد (bád), پرّان (prrán), چون (chún), خدنگ (khdng), واللّه (wálllh), هر (hr), کس (ks), بخواهد (bkhúáhd) as “Truth, riding, wind, By the righteousness, Whoso, one, desireth”

1 occurrence in corpus

خدنگ
khdng khdng

literal: arrow (darteth across space)

SE rendered حقّ (ḥqq), سوار (súár), باد (bád), پرّان (prrán), چون (chún), خدنگ (khdng), واللّه (wálllh), هر (hr), کس (ks), بخواهد (bkhúáhd), سرّ (srr), معراج (mʿráj) as “Truth, riding, wind, By the righteousness, Whoso, one, desireth, mystery, “Mi’ráj,””

1 occurrence in corpus

نقوش
nqúsh n-q-sh

literal: painter; painting; design, inscription

SE rendered باشد (báshd), يعنی (yʿní), مرآت (mrát), قلب (qlb), از (iz), نقوش (nqúsh), علوم (ʿlúm), غبار (ghbár), گرفته (grfth) as “mirror, heart, dust, obscured”

painter 20% painting 20% author 20% trace 20% limitations 20%
امر
imr ʾ-m-r

literal: command; matter; cause

SE rendered پاک (pák), منزّه (mnzzh), نمايد (nmáyd), سرّ (srr), امر (imr), مرآت (mrát), قلب (qlb), تجلّی (tjllí), نمايد (nmáyd) as “cleanse, purify, hath, mystery, behold, heart, reflected”

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings cover

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶