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Kitáb-i-Íqán — §20

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 20 of 291.

Source (Persian)

و اگر به ديده بصيرت معنوی مشاهده شود فی الحقيقه در عهد خاتم، هم کتاب عيسی و امر او ثابت شد. در مقام اسم که خود حضرت فرمود: "منم عيسی." و آثار و اخبار و کتاب عيسی را هم تصديق فرمود که مِن عنداللّه بوده. در اين مقام نه در خودشان فرقی مشهود و نه در کتابشان غيريّتی ملحوظ زيرا که هر دو قائم به امراللّه بودند و هم ناطق به ذکر اللّه و کتاب هر دو هم مُشعر بر اوامر اللّه بود. از اين جهت است که خود عيسی فرمود: "من می روم و مراجعت می کنم." به مثل شمس که اگر شمس اليوم بگويد من شمس يوم قبلم صادق است و اگر بگويد در حدود يومی که غير آنم صادق است. و همچنين در ايّام ملاحظه نمائيد که اگر گفته شود که کلّ يک شیءاند صحيح و صادق است و اگر گفته شود که به حدود اسمی و رسمی غير هم اند آن هم صادق است. چنانچه می بينی با اينکه يک شیءاند با وجود اين در هر کدام اسمی ديگر و خواصّی ديگر و رسمی ديگر ملحوظ می شود که در غير آن نمی شود. و به همين بيان و قاعده، مقامات تفصيل و فرق و اتّحاد مظاهر قدسی را ادراک فرمائيد تا تلويحات کلمات آن مُبدع اسماء و صفات را در مقامات جمع و فرق عارف شوی و واقف گردی و جواب مسأله خود را در موسوم نمودن آن جمال ازلی در هر مقام خود را به اسمی و رسمی بتمامه بيابی.

Shoghi Effendi Translation

Every discerning observer will recognize that in the Dispensation of the Qur’án both the Book and the Cause of Jesus were confirmed. As to the matter of names, Muhammad, Himself, declared: “I am Jesus.” He recognized the truth of the signs, prophecies, and words of Jesus, and testified that they were all of God. In this sense, neither the person of Jesus nor His writings hath differed from that of Muhammad and of His holy Book, inasmuch as both have championed the Cause of God, uttered His praise, and revealed His commandments. Thus it is that Jesus, Himself, declared: “I go away and come again unto you.” Consider the sun. Were it to say now, “I am the sun of yesterday,” it would speak the truth. And should it, bearing the sequence of time in mind, claim to be other than that sun, it still would speak the truth. In like manner, if it be said that all the days are but one and the same, it is correct and true. And if it be said, with respect to their particular names and designations, that they differ, that again is true. For though they are the same, yet one doth recognize in each a separate designation, a specific attribute, a particular character. Conceive accordingly the distinction, variation, and unity characteristic of the various Manifestations of holiness, that thou mayest comprehend the allusions made by the creator of all names and attributes to the mysteries of distinction and unity, and discover the answer to thy question as to why that everlasting Beauty should have, at sundry times, called Himself by different names and titles.

Translation Notes

خاتم،
khátm، kh-t-m

literal: seal; sealed; end

SE rendered الحقيقه (al-ḥqíqh)عهد (ʿhd)خاتم، (khátm،)کتاب (ktáb)عيسی (ʿísí)امر (imr) as “truth, Dispensation, Book, Jesus, Cause”

seal 56% “seal 20% end 8% ring 4% ‘seal 4% sealed 4% last 4%
ملحوظ
mlḥúẓ l-ḥ-ẓ

literal: observation; observe; observation, consideration

SE rendered نه (nh)کتابشان (ktábshán)غيريّتی (ghírírtí)ملحوظ (mlḥúẓ)زيرا (zírá)هر (hr)دو (dú)قائم (qáʾm) as “nor, writings, inasmuch, both, championed”

beheld 50% doth 50%
دو
d-w

literal: two

SE rendered زيرا (zírá)هر (hr)دو (dú)قائم (qáʾm)امراللّه (imrálllh)بودند (búdnd) as “inasmuch, both, championed, Cause, have”

two 89% twofold 11%
مُشعر
mushʿr sh-ʿ-r

literal: indicating; perceive

SE rendered ذکر (dhkr)اللّه (al-lh)کتاب (ktáb)هر (hr)دو (dú)مُشعر (mushʿr)بر (br)اوامر (iwámr)اللّه (al-lh)از (iz) as “praise, God, Book, commandments”

بر
br b-r-r

literal: on; on, upon; upon

SE rendered اللّه (al-lh)کتاب (ktáb)هر (hr)دو (dú)مُشعر (mushʿr)بر (br)اوامر (iwámr)اللّه (al-lh)از (iz) as “God, Book, commandments”

land 33% upon 11% piety 11% unto 11% pious 6% righteousness 6% beseech 6% good 6% against 6% indignities 6%
از
iz ʾ-z

literal: from

SE rendered اوامر (iwámr)اللّه (al-lh)از (iz)جهت (jht)عيسی (ʿísí) as “commandments, Jesus”

23 occurrences in corpus

جهت
jht j-h-t

literal: direction; reason; directions

SE rendered اوامر (iwámr)اللّه (al-lh)از (iz)جهت (jht)عيسی (ʿísí)فرمود (frmúd) as “commandments, Jesus, declared”

side 33% other 33% hand 17% upon 17%
می
m-y-y “will”

literal: present continuous marker; continuous-marker

3 occurrences in corpus

حدود
ḥdúd ḥ-d-d

literal: limit; limited; limits

SE rendered قبلم (qblm)صادق (ṣádq)بگويد (bgúyd)حدود (ḥdúd)يومی (yúmí)غير (ghír)آنم (ánm)صادق (ṣádq) as “yesterday,”, speak, other”

آنم
ánm ʾ-n-m

literal: mankind

SE rendered بگويد (bgúyd)حدود (ḥdúd)يومی (yúmí)غير (ghír)آنم (ánm)صادق (ṣádq)همچنين (hmchnín)ايّام (iyyám) as “other, speak, In like, days”

all 33% men 33% mankind 33%
شیءاند
shíʾánd sh-y-ʾ

literal: thing; will; things

SE rendered گفته (gfth)يک (yk)شیءاند (shíʾánd)صحيح (ṣḥíḥ)صادق (ṣádq)گفته (gfth) as “said, one, correct, true”

things 25% will 19% all 14% pleaseth 12% thou 9% created 6% nothing 5% willeth 3% whatsoever 3% do 2%
اينکه

literal: this; where; these

SE rendered صادق (ṣádq)چنانچه (chnánchh)می (mí)بينی (bíní)اينکه (iynkh)يک (yk)شیءاند (shíʾánd)وجود (wjúd) as “true, For, recognize”

وجود
wjúd w-j-d

literal: existence; existent

SE rendered بينی (bíní)اينکه (iynkh)يک (yk)شیءاند (shíʾánd)وجود (wjúd)هر (hr)کدام (kdám)اسمی (ismí)ديگر (dígr) as “recognize, each, designation, different”

کدام
kdám k-d-m “each”

literal: which

3 occurrences in corpus

خواصّی
khúáṣṣí kh-ṣ-ṣ

literal: special; particular; specific

SE rendered هر (hr)کدام (kdám)اسمی (ismí)ديگر (dígr)خواصّی (khúáṣṣí)ديگر (dígr)رسمی (rsmí)ديگر (dígr)ملحوظ (mlḥúẓ)می (mí) as “each, designation, again”

همين
hmín h-m-n

literal: guardian; guardian/protector; guardian, protector

SE rendered غير (ghír)نمی (nmí)همين (hmín)بيان (bíán)قاعده، (qáʿdh،)مقامات (mqámát)تفصيل (tfṣíl) as “distinction”

بيان

literal: utterance

SE rendered همين (hmín)بيان (bíán)قاعده، (qáʿdh،)مقامات (mqámát)تفصيل (tfṣíl)فرق (frq) as “distinction”

utterance 65% bayán 8% words 6% divine 4% speech 4% unfold 4% force 2% recount 2% word 2% sayings 2%
قاعده،
qáʿdh، q-ʿ-d

literal: rule; rules

SE rendered همين (hmín)بيان (bíán)قاعده، (qáʿdh،)مقامات (mqámát)تفصيل (tfṣíl)فرق (frq)اتّحاد (ittḥád) as “distinction, unity”

still 33% rules 33% art 33%
عارف
ʿárf ʿ-r-f

literal: knowledge; know; knower

SE rendered صفات (ṣfát)مقامات (mqámát)جمع (jmʿ)فرق (frq)عارف (ʿárf)شوی (shúy)واقف (wáqf)گردی (grdí)جواب (júáb)مسأله (msʾalh) as “attributes, unity, distinction, answer, question”

شوی
shúy sh-d-n

literal: become; to become; became

SE rendered جمع (jmʿ)فرق (frq)عارف (ʿárf)شوی (shúy)واقف (wáqf)گردی (grdí)جواب (júáb)مسأله (msʾalh) as “unity, distinction, answer, question”

soar 33% wilt 33% thou 33%
واقف
wáqf w-q-f

literal: aware; standing; stopping

SE rendered جمع (jmʿ)فرق (frq)عارف (ʿárf)شوی (shúy)واقف (wáqf)گردی (grdí)جواب (júáb)مسأله (msʾalh) as “unity, distinction, answer, question”

گردی
grdí g-r-d

literal: become; to become; make

SE rendered جمع (jmʿ)فرق (frq)عارف (ʿárf)شوی (shúy)واقف (wáqf)گردی (grdí)جواب (júáb)مسأله (msʾalh)موسوم (músúm) as “unity, distinction, answer, question, called”

may 27% become 19% hath 12% made 12% thou 8% have 8% wouldst 4% end 4% rejected 4% stray 4%

Source: Bahá'u'lláh, Kitáb-i-Íqán

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