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Kitáb-i-Íqán — §113

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 113 of 291.

Source (Persian)

باری، راجع به مطلب می شويم که سؤال از آن شده بود که سلطنت قائم با آنکه در احاديث مأثوره از انجم مضيئه وارد شده با وجود اين اثری از سلطنت ظاهر نشد بلکه خلاف آن تحقّق يافت. چنانچه اصحاب و اوليای او در دست ناس مبتلا و محصور بوده و هستند و در نهايت ذلّت و عجز در ملک ظاهرند. بلی، سلطنتی که در کتب در حقّ قائم مذکور است حقٌ وَ لا رَيبَ فيه و ليکن آن نه آن سلطنت و حکومتی است که هر نفسی ادراک نمايد. و ديگر آنکه جميع انبيای قبل که بشارت دادهاند مردم را به ظهور بعد، همه آن مظاهر قبل ذکر سلطنت ظهور بعد را نموده چنانچه در کتب قبل مسطور است و آن تخصيص به قائم ندارد و در حقّ جميع آن مظاهر قبل و بعد حکم سلطنت و جميع صفات و اسماء ثابت و محقّق است زيرا که مظاهر صفات غيبيّه و مطالع اسرار الهيّه اند چنانچه مذکورشد.

Shoghi Effendi Translation

And now, to resume Our argument concerning the question: Why is it that the sovereignty of the Qá’im, affirmed in the text of recorded traditions, and handed down by the shining stars of the Muhammadan Dispensation, hath not in the least been made manifest? Nay, the contrary hath come to pass. Have not His disciples and companions been afflicted of men? Are they not still the victims of the fierce opposition of their enemies? Are they not today leading the life of abased and impotent mortals? Yea, the sovereignty attributed to the Qá’im and spoken of in the scriptures, is a reality, the truth of which none can doubt. This sovereignty, however, is not the sovereignty which the minds of men have falsely imagined. Moreover, the Prophets of old, each and every one, whenever announcing to the people of their day the advent of the coming Revelation, have invariably and specifically referred to that sovereignty with which the promised Manifestation must needs be invested. This is attested by the records of the scriptures of the past. This sovereignty hath not been solely and exclusively attributed to the Qá’im. Nay rather, the attribute of sovereignty and all other names and attributes of God have been and will ever be vouchsafed unto all the Manifestations of God, before and after Him, inasmuch as these Manifestations, as it hath already been explained, are the Embodiments of the attributes of God, the Invisible, and the Revealers of the divine mysteries.

Translation Notes

می
m-y-y “will”

literal: present continuous marker; continuous-marker

3 occurrences in corpus

از
iz ʾ-z

literal: from

SE rendered راجع (rájʿ)مطلب (mṭlb)می (mí)شويم (shúym)سؤال (sʾál)از (iz)سلطنت (slṭnt)قائم (qáʾm) as “to resume, argument, Our, been, the question, the sovereignty, the Qá’im”

23 occurrences in corpus

آنکه
ánkh ʾ-n “that”

literal: that; indeed; that, to

SE rendered سلطنت (slṭnt)قائم (qáʾm)آنکه (ánkh)احاديث (iḥádíth)مأثوره (mʾathúrh)از (iz)انجم (injm) as “the sovereignty, the Qá’im, recorded traditions, shining stars”

have 10% behold 10% will 10% such 10% either 10% \‘verily 10% verily 10% truth 10% \‘they 10% although 10%
مأثوره
mʾathúrh ʾ-th-r

literal: effect; writing; trace

SE rendered سلطنت (slṭnt)قائم (qáʾm)آنکه (ánkh)احاديث (iḥádíth)مأثوره (mʾathúrh)از (iz)انجم (injm)مضيئه (mḍíʾh)وارد (wárd) as “the sovereignty, the Qá’im, recorded traditions, shining stars, handed down”

مضيئه
mḍíʾh ḍ-w-ʾ

literal: light; illuminated; light/radiance

SE rendered احاديث (iḥádíth)مأثوره (mʾathúrh)از (iz)انجم (injm)مضيئه (mḍíʾh)وارد (wárd) as “recorded traditions, shining stars, handed down”

وجود
wjúd w-j-d

literal: existence; existent

SE rendered انجم (injm)مضيئه (mḍíʾh)وارد (wárd)وجود (wjúd)اثری (ithrí)از (iz)سلطنت (slṭnt)ظاهر (ẓáhr)نشد (nshd) as “shining stars, handed down, sovereignty, been made, hath not”

اثری
ithrí ʾ-th-r

literal: trace

SE rendered وارد (wárd)وجود (wjúd)اثری (ithrí)از (iz)سلطنت (slṭnt)ظاهر (ẓáhr)نشد (nshd)بلکه (blkh)خلاف (khláf) as “handed down, sovereignty, been made, hath not, Nay, the contrary”

trace 50% influence 25% avail 25%
يافت
yáft y-f-t

literal: found

SE rendered ظاهر (ẓáhr)نشد (nshd)بلکه (blkh)خلاف (khláf)تحقّق (tḥqqq)يافت (yáft)چنانچه (chnánchh)اصحاب (iṣḥáb)اوليای (iwlíáy) as “been made, hath not, Nay, the contrary, hath come to pass, disciples and companions”

entered 25% found 25% last 25% have 25%
چنانچه
chnánchh ch-n-n

literal: likewise; as; just as

SE rendered نشد (nshd)بلکه (blkh)خلاف (khláf)تحقّق (tḥqqq)يافت (yáft)چنانچه (chnánchh)اصحاب (iṣḥáb)اوليای (iwlíáy)دست (dst)ناس (nás) as “hath not, Nay, the contrary, hath come to pass, disciples and companions, of men”

even 50% thus 17% thou 8% truth 8% when 8% since 8%
اوليای
iwlíáy w-l-y

literal: friend; lord; guardian

SE rendered تحقّق (tḥqqq)يافت (yáft)چنانچه (chnánchh)اصحاب (iṣḥáb)اوليای (iwlíáy)دست (dst)ناس (nás)مبتلا (mbtlá)محصور (mḥṣúr) as “hath come to pass, disciples and companions, of men, been afflicted, victims”

loved 40% chosen 33% holy 7% leaders 7% before 7% ones 7%
دست
dst d-s-t

literal: hand; hands; to hand

SE rendered اصحاب (iṣḥáb)اوليای (iwlíáy)دست (dst)ناس (nás)مبتلا (mbtlá)محصور (mḥṣúr)هستند (hstnd) as “disciples and companions, of men, been afflicted, victims, Are”

hands 35% hand 31% into 8% allowed 4% clutches 4% claws 4% within 4% unto 4% grip 4% hands!” 4%
نهايت
nháyt n-h-y

literal: utmost; end

SE rendered محصور (mḥṣúr)هستند (hstnd)نهايت (nháyt)ذلّت (dhllt)عجز (ʿjz)ملک (mlk)ظاهرند (ẓáhrnd) as “victims, Are, abased and, impotent, leading the life, Revelation”

نه
nh n-h-y

literal: end; ended; utmost

SE rendered حقٌ (ḥqun)رَيبَ (rayb)ليکن (líkn)نه (nh)سلطنت (slṭnt)حکومتی (ḥkúmtí) as “a reality, doubt, however, not, the sovereignty”

end 16% forbidden 12% ended 12% infinite 12% highest 12% forbiddeth 8% most 8% utmost 8% last 8% unnumbered 4%
حکومتی
ḥkúmtí ḥ-k-m

literal: wisdom; judgment; firm

SE rendered ليکن (líkn)نه (nh)سلطنت (slṭnt)حکومتی (ḥkúmtí)هر (hr)نفسی (nfsí)ادراک (idrák)نمايد (nmáyd) as “however, not, the sovereignty, minds of men, imagined, will”

هر
hr h-r

literal: every; every/each; each

SE rendered نه (nh)سلطنت (slṭnt)حکومتی (ḥkúmtí)هر (hr)نفسی (nfsí)ادراک (idrák)نمايد (nmáyd)ديگر (dígr) as “not, the sovereignty, minds of men, imagined, will, Moreover”

دادهاند
dádhánd d-ʾ-d

literal: give; to give; given

SE rendered جميع (jmíʿ)انبيای (inbíáy)بشارت (bshárt)دادهاند (dádhánd)مردم (mrdm)ظهور (ẓhúr)همه (hmh) as “each and every one, the Prophets, announcing, the people, the advent, all”

laid 25% have 25% brought 25% hath 25%
مسطور
msṭúr s-ṭ-r

literal: written; written/recorded

SE rendered نموده (nmúdh)چنانچه (chnánchh)کتب (ktb)مسطور (msṭúr)تخصيص (tkhṣíṣ)قائم (qáʾm) as “hath, the records, solely and exclusively attributed, the Qá’im”

ندارد
ndárd d-ʾ-r

literal: have; to have; possessor

SE rendered تخصيص (tkhṣíṣ)قائم (qáʾm)ندارد (ndárd)حقّ (ḥqq)جميع (jmíʿ)مظاهر (mẓáhr) as “solely and exclusively attributed, the Qá’im, God, all other, Manifestations of”

اسماء
ismáʾ s-m-w

literal: name; names

SE rendered حکم (ḥkm)سلطنت (slṭnt)جميع (jmíʿ)صفات (ṣfát)اسماء (ismáʾ)ثابت (thábt)محقّق (mḥqqq)زيرا (zírá) as “attribute of sovereignty, sovereignty, names and attributes, vouchsafed, God, inasmuch as”

names 72% all 22% name 2% amongst 1% most 1% whose 1% holy 1% names.’ 1% lord 1%
الهيّه
al-híhh ʾ-l-h

literal: God; divine; god

SE rendered صفات (ṣfát)غيبيّه (ghíbíbh)مطالع (mṭálʿ)اسرار (isrár)الهيّه (al-híhh)اند (ind)چنانچه (chnánchh)مذکورشد (mdhkúrshd) as “the attributes, God, the Invisible, Revealers of, the divine mysteries, Are, hath already been explained”

god 64% divine 22% god’s 5% lord 4% holy 2% mystic 1% heavenly 1% grace 1% god-given 1% pertaineth 1%

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

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