Will and Testament — §38
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 38 of 59.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE expanded to “dearly beloved friends”
SE rendered یاران (yárán), عزیز (ʿzíz), الآن (an-n), خطری (khṭrí), عظیمم (ʿẓímm), امید (imíd) as “dearly beloved friends, now, very great danger, the hope”
This form usually rendered as “danger” (1 occurrences)
SE rendered یاران (yárán), عزیز (ʿzíz), الآن (an-n), خطری (khṭrí), عظیمم (ʿẓímm), امید (imíd), ساعتی (sáʿtí), از (iz), حیات (ḥíát), مفقود (mfqúd) as “dearly beloved friends, now, very great danger, the hope, of even an hour’s, of, life, lost”
SE expanded to “of even an hour’s”
This form usually rendered as “setting”, “writing”, “record” (8 occurrences)
SE rendered مفقود (mfqúd), ناچار (náchár), بتحریر (btḥrír), ورقه (wrqh), پرداختم (prdákhtm), حفظاً (ḥfẓáan), لأمر (lʾamr), اللّه (al-lh), صیانةً (ṣíánhan) as “lost, thus constrained, to write, lines, for the protection, of the Cause, of God, the preservation”
SE expanded to “for the protection”
SE expanded to “of the Cause”
1 occurrence in corpus
SE expanded to “of His Word”
SE expanded to “of His Teachings”
SE rendered لکلمته (lklmth), صوناً (ṣúnáan), لتعالیمه (ltʿálímh), نفس (nfs), مظلوم (mẓlúm), قسم (qsm) as “of His Word, the safety, of His Teachings, By the Ancient Beauty”
SE rendered صوناً (ṣúnáan), لتعالیمه (ltʿálímh), نفس (nfs), مظلوم (mẓlúm), قسم (qsm), بجمال (bjmál), قدم (qdm), نفسی (nfsí), ملال (mlál) as “the safety, of His Teachings, By the Ancient Beauty, a grudge”
SE expanded to “of the Ancient Beauty”
SE rendered لتعالیمه (ltʿálímh), نفس (nfs), مظلوم (mẓlúm), قسم (qsm), بجمال (bjmál), قدم (qdm), نفسی (nfsí), ملال (mlál), نداشته (ndáshth), ندارم (ndárm) as “of His Teachings, By the Ancient Beauty, a grudge, hath in no wise, doth he bear”
This form usually rendered as “grudge” (1 occurrences)
SE expanded to “hath in no wise”
This form usually rendered as “any” (1 occurrences)
SE rendered ملال (mlál), نداشته (ndáshth), ندارم (ndárm), کدری (kdrí), دل (dl), نگرفتم (ngrftm), کلمهئی (klmhʾí), جز (jz), ذکر (dhkr), خیر (khír) as “a grudge, hath in no wise, doth he bear, ill-feeling, borne, no word, save, for the good”
This form usually rendered as “towards” (1 occurrences)
SE rendered کدری (kdrí), دل (dl), نگرفتم (ngrftm), کلمهئی (klmhʾí), جز (jz), ذکر (dhkr), خیر (khír), نخواهم (nkhúáhm), ولکن (wlkn), تکلیف (tklíf) as “ill-feeling, borne, no word, save, for the good, however, My supreme obligation”
SE expanded to “for the good”
SE rendered نگرفتم (ngrftm), کلمهئی (klmhʾí), جز (jz), ذکر (dhkr), خیر (khír), نخواهم (nkhúáhm), ولکن (wlkn), تکلیف (tklíf), شدید (shdíd), دارم (dárm) as “borne, no word, save, for the good, however, My supreme obligation, have”
SE expanded to “My supreme obligation”
SE rendered جز (jz), ذکر (dhkr), خیر (khír), نخواهم (nkhúáhm), ولکن (wlkn), تکلیف (tklíf), شدید (shdíd), دارم (dárm), ناچار (náchár), مجبورم (mjbúrm), حفظ (ḥfẓ) as “save, for the good, however, My supreme obligation, have, of necessity prompteth, to guard”
This form usually rendered as “necessity” (1 occurrences)
SE rendered مجبورم (mjbúrm), حفظ (ḥfẓ), صون (ṣún), وقایۀ (wqáyۀ), امر (imr), اللّه (al-lh), نمایم (nmáym), لهذا (lhdhá), نهایت (nháyt) as “of necessity prompteth, to guard, preserve, the Cause, of God, Thus, the greatest”
SE rendered حفظ (ḥfẓ), صون (ṣún), وقایۀ (wqáyۀ), امر (imr), اللّه (al-lh), نمایم (nmáym), لهذا (lhdhá), نهایت (nháyt), تحسّر (tḥssr) as “to guard, preserve, the Cause, of God, Thus, the greatest, regret”
This form usually rendered as “utmost”, “shameful”, “most” (32 occurrences)
SE rendered لهذا (lhdhá), نهایت (nháyt), تحسّر (tḥssr), اسف (isf), وصیّت (wṣíṣt), مینمایم (mínmáym), امر (imr), اللّه (al-lh) as “Thus, the greatest, regret, I counsel you saying, Guard ye the Cause, of God”
2 occurrences in corpus
SE rendered امر (imr), اللّه (al-lh), محافظه (mḥáfẓh), نمائید (nmáʾíd), شریعت (shríʿt), اللّه (al-lh), صیانت (ṣíánt), کنید (kníd), از (iz) as “Guard ye the Cause, of God, protect His Law, of”
SE rendered شریعت (shríʿt), اللّه (al-lh), صیانت (ṣíánt), کنید (kníd), از (iz), اختلاف (ikhtláf), نهایت (nháyt), استیحاش (istíḥásh) as “of, discord, the utmost, fear”
This form usually rendered as “fear” (1 occurrences)
SE rendered از (iz), اختلاف (ikhtláf), نهایت (nháyt), استیحاش (istíḥásh), بفرمائید (bfrmáʾíd), اساس (isás), عقائد (ʿqáʾd), اهل (ihl), روحی (rúḥí) as “of, discord, the utmost, fear, the foundation, of the belief, of the people, (may my life”
This form usually rendered as “beliefs”, “every”, “such” (5 occurrences)
SE expanded to “of the belief”
SE expanded to “of the people”
SE expanded to “(may my life”
SE expanded to “be offered up for”
This form usually rendered as “majesty”, “honor”, “great” (199 occurrences)
This form usually rendered as “divine”, “god”, “heavenly” (65 occurrences)
This form usually rendered as “most”, “high”, “glory” (291 occurrences)
SE rendered مبشّر (mbshshr), جمال (jmál), قدم (qdm), حضرت (ḥḍrt), جمال (jmál), ابهی (ibhí), روحی (rúḥí), لأحبّائه (lʾaḥbbáʾh), الثّابتین (ath-thábtín), فدا (fdá) as “the Forerunner, the Abhá Beauty, His Holiness, (may my life, for His steadfast friends), be a sacrifice”
literal: love; beloved; beloved ones
This form usually rendered as “loved”, “beloved”, “ye” (38 occurrences)
SE expanded to “for His steadfast friends)”
SE rendered حضرت (ḥḍrt), جمال (jmál), ابهی (ibhí), روحی (rúḥí), لأحبّائه (lʾaḥbbáʾh), الثّابتین (ath-thábtín), فدا (fdá), مظهر (mẓhr), کلّیّۀ (kllílۀ), الهیّه (al-híhh), مطلع (mṭlʿ) as “His Holiness, the Abhá Beauty, (may my life, for His steadfast friends), be a sacrifice, the Supreme Manifestation, all, of God, the Dayspring”
This form usually rendered as “supreme” (1 occurrences)
This form usually rendered as “truth”, “true”, “reality” (52 occurrences)
SE expanded to “of His Most Divine”
SE rendered کلّیّۀ (kllílۀ), الهیّه (al-híhh), مطلع (mṭlʿ), حقیقت (ḥqíqt), مقدّسۀ (mqddsۀ), ربّانیّه (rbbánính), مادون (mádún), عباد (ʿbád) as “all, of God, the Dayspring, of His Most Divine, Essence, All others, are servants”
SE rendered مادون (mádún), عباد (ʿbád), بأمره (bʾamrh), یعملون (yʿmlún), مرجع (mrjʿ), کتاب (ktáb) as “All others, are servants, Unto the Most Holy, Book”
SE expanded to “Unto the Most Holy”
SE rendered مرجع (mrjʿ), کتاب (ktáb), اقدس (iqds), هر (hr), مسئلۀ (msʾlۀ), غیر (ghír), منصوصه (mnṣúṣh), راجع (rájʿ), ببیت (bbít), عدل (ʿdl) as “Unto the Most Holy, Book, is not, expressly recorded therein, must be referred, to the Universal House, of Justice”
SE rendered مرجع (mrjʿ), کتاب (ktáb), اقدس (iqds), هر (hr), مسئلۀ (msʾlۀ), غیر (ghír), منصوصه (mnṣúṣh), راجع (rájʿ), ببیت (bbít), عدل (ʿdl) as “Unto the Most Holy, Book, is not, expressly recorded therein, must be referred, to the Universal House, of Justice”
SE rendered مرجع (mrjʿ), کتاب (ktáb), اقدس (iqds), هر (hr), مسئلۀ (msʾlۀ), غیر (ghír), منصوصه (mnṣúṣh), راجع (rájʿ), ببیت (bbít), عدل (ʿdl), عمومی (ʿmúmí) as “Unto the Most Holy, Book, is not, expressly recorded therein, must be referred, to the Universal House, of Justice, Universal”
SE expanded to “expressly recorded therein”
SE expanded to “to the Universal House”
SE rendered ببیت (bbít), عدل (ʿdl), آنچه (ánchh), بالاتّفاق (báláttfáq), باکثریّت (bákthrírt), آرا (árá), تحقّق (tḥqqq), یابد (yábd), همان (hmán), حقّ (ḥqq) as “That which this body, he, unanimously, is verily the Truth, doth carry, them”
SE rendered آنچه (ánchh), بالاتّفاق (báláttfáq), باکثریّت (bákthrírt), آرا (árá), تحقّق (tḥqqq), یابد (yábd), همان (hmán), حقّ (ḥqq), مراد (mrád) as “he, unanimously, is verily the Truth, doth carry, them, the Purpose”
This form usually rendered as “perceive”, “tasted”, “taste” (22 occurrences)
SE expanded to “of the Covenant”
SE rendered النّفاق (an-nfáq), اعرض (iʿrḍ), ربّ (rbb), المیثاق (al-mítháq), ولی (wlí), مراد (mrád), بیت (bít), العدل (al-ʿdl), عمومیست (ʿmúmíst), از (iz) as “malice, turned away, the Lord, of the Covenant, meant that, this House, of Justice, from”
SE expanded to “to be elected”
SE expanded to “are to be found”
This form usually rendered as “after” (1 occurrences)
SE rendered موجودند (mújúdnd), بقاعدۀ (bqáʿdۀ), انتخاب (intkháb), مصطلحۀ (mṣṭlḥۀ), بلاد (blád), غرب (ghrb), نظیر (nẓír), انگلیس (inglís), اعضائی (iʿḍáʾí) as “are to be found, after the manner, the customary elections, Western countries, such as, those of England”
This form usually rendered as “limbs”, “veins”, “body” (6 occurrences)