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Kitáb-i-Íqán — §88

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 88 of 291.

Source (Persian)

و چون امم عيسی به اين معانی نرسيدند و اين علامات بر حسب ظاهر چنانچه خود و علمای ايشان ادراک نمودهاند ظاهر نشد لهذا به مظاهر قدسيّه از آن يوم تا به حال اقبال ننمودند و از جميع فيوضات قدسيّه محروم شدند و از بدايع کلمات صمدانيّه محجوب گشتند. اين است شأن اين عباد در يوم معاد. و اين قدر ادراک ننمودند که اگر در هر عصری علائم ظهور مطابق آنچه در اخبار است در عالمِ ظاهر ظاهر شود ديگر که را يارای انکار و اعراض می ماند و چگونه ميان سعيد و شقيّ و مجرم و متّقی تفصيل می شود؟ مثلاً انصاف دهيد اگر اين عبارات که در انجيل مسطور است بر حسب ظاهر ظاهر شود و ملائکه با عيسی بن مريم از سماء ظاهره با ابری نازل شوند ديگر که يارای تکذيب داردو يا که لايق انکار و قابل استکبار باشد؟ بلکه فی الفور همه اهل ارض را اضطراب به قسمی احاطه می کند که قادر بر حرف و تکلّم نيستند تا چه رسد به ردّ و قبول. و نظر به عدم ادراک اين معانی بود که جمعی از علمای نصاری به آن حضرت معارضه نمودند که اگر تو آن نبيّ موعودی چرا با تو نيستند آن ملائکه که در کتب ما مسطور است که بايد با جمال موعود بيايند تا او را اعانت نمايند در امر او و منذر باشند برای عباد؟ چنانچه ربّ العزّه از لسان ايشان خبر داده : "لَولا اُنزِلَ إليهِ مَلَکٌ فَيَکُونَ مَعَهُ نذيراً " که مضمون آن اين است : چرا فرو فرستاده نشد با محمّد ملکی پس باشد با او بيم دهنده و ترساننده مردمان را.

Shoghi Effendi Translation

As the adherents of Jesus have never understood the hidden meaning of these words, and as the signs which they and the leaders of their Faith have expected have failed to appear, they therefore refused to acknowledge, even until now, the truth of those Manifestations of Holiness that have since the days of Jesus been made manifest. They have thus deprived themselves of the outpourings of God’s holy grace, and of the wonders of His divine utterance. Such is their low estate in this, the Day of Resurrection! They have even failed to perceive that were the signs of the Manifestation of God in every age to appear in the visible realm in accordance with the text of established traditions, none could possibly deny or turn away, nor would the blessed be distinguished from the miserable, and the transgressor from the God-fearing. Judge fairly: Were the prophecies recorded in the Gospel to be literally fulfilled; were Jesus, Son of Mary, accompanied by angels, to descend from the visible heaven upon the clouds; who would dare to disbelieve, who would dare to reject the truth, and wax disdainful? Nay, such consternation would immediately seize all the dwellers of the earth that no soul would feel able to utter a word, much less to reject or accept the truth. It was owing to their misunderstanding of these truths that many a Christian divine hath objected to Muhammad, and voiced his protest in such words: “If Thou art in truth the promised Prophet, why then art Thou not accompanied by those angels our sacred Books foretold, and which must needs descend with the promised Beauty to assist Him in His Revelation and act as warners unto His people?” Even as the All-Glorious hath recorded their statement: “Why hath not an angel been sent down to him, so that he should have been a warner with Him?”

Translation Notes

اقبال
iqbál q-b-l

literal: acceptance

SE rendered قدسيّه (qdsísh), از (iz), يوم (yúm), حال (ḥál), اقبال (iqbál), ننمودند (nnmúdnd), از (iz), جميع (jmíʿ), فيوضات (fíwḍát) as “of Holiness, the days, now, refused to acknowledge, outpourings of”

صمدانيّه
ṣmdánính ṣ-m-d

literal: eternal; eternal, absolute; eternal, everlasting

SE rendered محروم (mḥrúm), شدند (shdnd), از (iz), بدايع (bdáyʿ), کلمات (klmát), صمدانيّه (ṣmdánính), محجوب (mḥjúb), گشتند (gshtnd), شأن (shʾan) as “deprived themselves, have been, wonders, of His divine utterance, were, their low estate”

هر
hr h-r

literal: every; each; every/each

SE rendered ادراک (idrák), ننمودند (nnmúdnd), هر (hr), عصری (ʿṣrí), علائم (ʿláʾm), ظهور (ẓhúr), مطابق (mṭábq), آنچه (ánchh) as “failed to perceive, hath, age, signs, the Manifestation, in accordance with, he”

ديگر
dígr dígr

literal: other; other, another; other/another

SE rendered عالمِ (ʿálm), ظاهر (ẓáhr), ظاهر (ẓáhr), ديگر (dígr), يارای (yáráy), انکار (inkár), اعراض (iʿráḍ) as “appear, deny, turn away”

another 31% other 15% moreover 15% different 13% yet 6% furthermore 6% again 4% else 4% now 4% following 2%
ماند
mánd mándn

literal: remain; remained; to remain

SE rendered يارای (yáráy), انکار (inkár), اعراض (iʿráḍ), می (mí), ماند (mánd), چگونه (chgúnh), ميان (míán), سعيد (sʿíd), شقيّ (shqíq) as “deny, turn away, blessed, miserable”

have 18% left 9% leaving 9% strayed 9% endureth 9% still 9% would 9% may 9% knowledge 9% shall 9%
چگونه
chgúnh chgúnh

literal: how

SE rendered انکار (inkár), اعراض (iʿráḍ), می (mí), ماند (mánd), چگونه (chgúnh), ميان (míán), سعيد (sʿíd), شقيّ (shqíq), مجرم (mjrm) as “deny, turn away, blessed, miserable, transgressor”

how 83% behold 8% wherefore 8%
ميان
míán míán

literal: midst; between; midst, between

SE rendered انکار (inkár), اعراض (iʿráḍ), می (mí), ماند (mánd), چگونه (chgúnh), ميان (míán), سعيد (sʿíd), شقيّ (shqíq), مجرم (mjrm), متّقی (mttqí) as “deny, turn away, blessed, miserable, transgressor, God-fearing”

amongst 26% midst 26% among 16% amidst 11% unto 5% between 5% hand 5% sight 5%
مثلاً
mthláan m-th-l

literal: like; likeness; example

SE rendered مجرم (mjrm), متّقی (mttqí), تفصيل (tfṣíl), می (mí), مثلاً (mthláan), انصاف (inṣáf), دهيد (dhíd), عبارات (ʿbárát) as “transgressor, God-fearing, distinguished, Judge fairly, words”

instance 18% like 14% even 12% consider 12% such 10% same 10% equal 8% what 8% one 6% peerless 2%
ابری
ibrí ʾ-b-r → “needle’s” Distinctive

literal: needle

This form usually rendered as “upon” (1 occurrences)

needle’s 50% upon 50%
الفور
al-fúr f-w-r → “once” Distinctive

literal: immediately

This form usually rendered as “alone”, “straightway”, “immediately” (3 occurrences)

ارض
irḍ ʾ-r-ḍ

literal: earth; land; earth, land

SE rendered باشد؟ (báshd؟), بلکه (blkh), الفور (al-fúr), همه (hmh), اهل (ihl), ارض (irḍ), اضطراب (iḍṭráb), قسمی (qsmí), احاطه (iḥáṭh) as “were, Nay, immediately, all, dwellers of the earth, consternation, seize”

earth 65% land 13% world 9% all 4% soil 2% whole 2% amongst 2% mankind 1% realm 1% city 1%
قسمی
qsmí q-s-m

literal: manner; oath; oath, swear

SE rendered الفور (al-fúr), همه (hmh), اهل (ihl), ارض (irḍ), اضطراب (iḍṭráb), قسمی (qsmí), احاطه (iḥáṭh), می (mí), کند (knd), قادر (qádr), بر (br), حرف (ḥrf) as “immediately, all, dwellers of the earth, consternation, seize, made, able, utter”

such 52% much 11% how 7% great 7% potent 4% complete 4% heavily 4% like 4% form 4% know 4%
موعودی
múʿúdí w-ʿ-d

literal: promised; promise

SE rendered نمودند (nmúdnd), تو (tú), نبيّ (nbíb), موعودی (múʿúdí), چرا (chrá), تو (tú), نيستند (nístnd), ملائکه (mláʾkh) as “they, Thou, promised Prophet, why, not, angels”

advent 50% promised 50%
چرا
chrá chrá → “why”

literal: why

4 occurrences in corpus

بايد
báyd b-y-d

literal: must; must, should; must, needs

SE rendered کتب (ktb), مسطور (msṭúr), بايد (báyd), جمال (jmál), موعود (múʿúd), بيايند (bíáynd) as “sacred Books, foretold, promised Beauty, descend”

must 38% should 22% incumbent 22% behooveth 6% beseemeth 3% duty 3% needeth 3% let 3%
باشند
báshnd búdn

literal: be; to be

SE rendered اعانت (iʿánt), نمايند (nmáynd), امر (imr), منذر (mndhr), باشند (báshnd), برای (bráy), عباد؟ (ʿbád؟), چنانچه (chnánchh), ربّ (rbb), العزّه (al-ʿzzh) as “assist, Revelation, warners, unto, His people?”, All-Glorious”

will 20% behoveth 20% let 20% have 20% shall 20%
ربّ
rbb r-b-b

literal: lord; lordship

SE rendered منذر (mndhr), باشند (báshnd), برای (bráy), عباد؟ (ʿbád؟), چنانچه (chnánchh), ربّ (rbb), العزّه (al-ʿzzh), از (iz), لسان (lsán), ايشان (iyshán), خبر (khbr), داده (dádh) as “warners, unto, His people?”, All-Glorious, their, statement, recorded”

lord 94% god 3% before 0% who 0% all-glorious 0% thou 0% \‘lord 0% yet 0% himself 0% creator 0%
لسان
lsán l-s-n

literal: tongue; tongue, language; tongues

SE rendered عباد؟ (ʿbád؟), چنانچه (chnánchh), ربّ (rbb), العزّه (al-ʿzzh), از (iz), لسان (lsán), ايشان (iyshán), خبر (khbr), داده (dádh), لَولا (lawlá), اُنزِلَ (unzil) as “His people?”, All-Glorious, their, statement, recorded, sent down”

tongue 78% language 5% languages 3% voice 3% words 3% tongues 3% mouth 3% said 1% own 1% through 1%
مضمون
mḍmún ḍ-m-n

literal: meaning; content/meaning

SE rendered فَيَکُونَ (fayakún), مَعَهُ (maʿah), نذيراً (ndhíráan), مضمون (mḍmún), چرا (chrá) as “should, with Him?”, warner, “Why”

similar 25% theme 13% such 13% purport 13% meaning 13% implication 13% text 13%
فرو
frú f-r-w

literal: be lit; down, under; lighter, kindler

SE rendered چرا (chrá), فرو (frú), فرستاده (frstádh), نشد (nshd) as ““Why, been”

will 50% cover 50%
فرستاده
frstádh frstádh

literal: sent

SE rendered چرا (chrá), فرو (frú), فرستاده (frstádh), نشد (nshd) as ““Why, been”

1 occurrence in corpus

بيم
bím bím

literal: fear, dread

SE rendered محمّد (mḥmmd), ملکی (mlkí), پس (ps), باشد (báshd), بيم (bím), دهنده (dhndh) as “”

1 occurrence in corpus

Source: Bahá'u'lláh, Kitáb-i-Íqán

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