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Kitáb-i-Íqán — §84

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 84 of 291.

Source (Persian)

و همچنين می فرمايد: "يَومَ تَأتيِ السَّماءُ بِدُخانٍ مُبينٍ يَغْشَی النَّاسَ هَذَا عَذَابٌ اَليِمٌ" که مضمون آن اين است: روزی که می آيد آسمان به دودی آشکار و فرو می گيرد مردم را و اين است عذاب اليم. و همين امورات را که مغاير انفس خبيثه و مخالف هوای ناس است حضرت ربّ العزّه محکّ و ميزان قرار داه و به آنها امتحان می فرمايد عباد خود را و تميز می دهد سعيد را از شقيّ و مُعرض را از مقبل چنانچه مذکور شد. و اختلافات و نَسخ و هدم رسومات عاديّه و انعدام اعلام محدوده را به دخان در آيه مذکوره تعبير فرموده و کدام دخان است اعظم از اين دخان که فرو گرفته همه ناس را و عذابی است برای آنها که هرچه می خواهند رفع آن نمايند قادرنيستند؟ و به نار نفس در هر حين به عذابی جديد معذّبند زيرا که هرچه می شنوند که اين امر بديع الهی و حکم منيع صمدانی در اطراف ارض ظاهر شده وهر روز در علوّ است ناری جديد در قلوبشان مشتعل می شود و آنچه ملاحظه می نمايند از قدرت و انقطاع و ثبوت اين اصحاب که هر روز به عنايت الهی محکم تر و راسخ تر می شوند اضطراب تازه در نفوسشان ظاهر می گردد. در اين ايّام که بحمداللّه سطوت الهی چنان غلبه فرموده که جرئت تکلّم ندارند و اگر يکی از اصحاب حقّ را که صد هزار جان به دل و جان رايگان در ره دوست ايثار می نمايد ملاقات نمايند از خوف اظهار ايمان می کنند و چون خلوت می کنند به سبّ و لعن مشغول می شوند. چنانچه می فرمايد: "وَ إذَا لَقُوکُم قَالُوا آمَنَّا وَ إذا خَلَوا عَضُّوا عَلَيْکُمُ الاَنَامِلَ مِنَ الغَيْظِ قُلْ مُوتُوا بِغَيظِکُمْ إنَّ اللّه عَليمٌ بِذَاتِ الصُّدُورِ ."

Shoghi Effendi Translation

Likewise, He saith: “On the day when the heaven shall give out a palpable smoke, which shall enshroud mankind: this will be an afflictive torment.” The All-Glorious hath decreed these very things, that are contrary to the desires of wicked men, to be the touchstone and standard whereby He proveth His servants, that the just may be known from the wicked, and the faithful distinguished from the infidel. The symbolic term “smoke” denotes grave dissensions, the abrogation and demolition of recognized standards, and the utter destruction of their narrow-minded exponents. What smoke more dense and overpowering than the one which hath now enshrouded all the peoples of the world, which hath become a torment unto them, and from which they hopelessly fail to deliver themselves, however much they strive? So fierce is this fire of self burning within them, that at every moment they seem to be afflicted with fresh torments. The more they are told that this wondrous Cause of God, this Revelation from the Most High, hath been made manifest to all mankind, and is waxing greater and stronger every day, the fiercer groweth the blaze of the fire in their hearts. The more they observe the indomitable strength, the sublime renunciation, the unwavering constancy of God’s holy companions, who, by the aid of God, are growing nobler and more glorious every day, the deeper the dismay which ravageth their souls. In these days, praise be to God, the power of His Word hath obtained such ascendancy over men, that they dare breathe no word. Were they to encounter one of the companions of God who, if he could, would, freely and joyously, offer up ten thousand lives as a sacrifice for his Beloved, so great would be their fear, that they forthwith would profess their faith in Him, whilst privily they would vilify and execrate His name! Even as He hath revealed: “And when they meet you, they say, ‘We believe’; but when they are apart, they bite their fingers’ ends at you, out of wrath. Say: ‘Die in your wrath!’ God truly knoweth the very recesses of your breasts.”

Translation Notes

تَأتيِ
taʾaty ʾ-t-y → “the”

literal: come; came; bring

SE rendered همچنين (hmchnín), می (mí), فرمايد (frmáyd), يَومَ (yawm), تَأتيِ (taʾaty), السَّماءُ (as-samáʾ), بِدُخانٍ (bidukhánin), مُبينٍ (mubínin) as “Likewise, He, saith, “On, the, day, when”

come 38% hath 14% came 13% produce 7% appeared 6% bring 5% gave 5% coming 5% shall 5% will 4%
مُبينٍ
mubínin b-y-n → “the”

literal: utterance; clear

SE rendered تَأتيِ (taʾaty), السَّماءُ (as-samáʾ), بِدُخانٍ (bidukhánin), مُبينٍ (mubínin), يَغْشَی (yaghshay), النَّاسَ (an-nás), عَذَابٌ (ʿadhábun) as “the, day, when, heaven, shall, out”

آيد
áyd ʾ-y-d → “be”

literal: support; come; strengthen

SE rendered مضمون (mḍmún), روزی (rúzí), می (mí), آيد (áyd), آسمان (ásmán), دودی (dúdí), آشکار (áshkár), فرو (frú) as “smoke, mankind, will, be, an, torment.”, the”

may 33% assist 33% aid 10% all-merciful 5% will 5% “seal.” 5% how 5% step 5%
آسمان
ásmán ásmán

literal: heaven; heaven, sky; heaven/sky

SE rendered روزی (rúzí), می (mí), آيد (áyd), آسمان (ásmán), دودی (dúdí), آشکار (áshkár), فرو (frú) as “mankind, will, be, an, torment.”, the”

دودی

literal: smoke

1 occurrence in corpus

آشکار
áshkár sh-k-r

literal: thank; thankful; thanks

SE rendered روزی (rúzí), می (mí), آيد (áyd), آسمان (ásmán), دودی (dúdí), آشکار (áshkár), فرو (frú), می (mí), گيرد (gírd), مردم (mrdm) as “mankind, will, be, an, torment.”, the, men”

unfold 25% hath 25% manifest 25% gloriously 25%
فرو
frú f-r-w → “the”

literal: be lit; down, under; lighter, kindler

SE rendered می (mí), آيد (áyd), آسمان (ásmán), دودی (dúdí), آشکار (áshkár), فرو (frú), می (mí), گيرد (gírd), مردم (mrdm), عذاب (ʿdháb) as “will, be, an, torment.”, the, men, torments”

will 50% cover 50%
خبيثه
khbíthh kh-b-th → “to”

literal: wicked

SE rendered همين (hmín), امورات (imúrát), مغاير (mgháyr), انفس (infs), خبيثه (khbíthh), مخالف (mkhálf), هوای (húáy), ناس (nás), حضرت (ḥḍrt), ربّ (rbb) as “these very, things, are, contrary, to, desires, of, wicked, be”

wicked 75% sordid 25%
هوای
húáy h-w-y → “of”

literal: desire

SE rendered مغاير (mgháyr), انفس (infs), خبيثه (khbíthh), مخالف (mkhálf), هوای (húáy), ناس (nás), حضرت (ḥḍrt), ربّ (rbb), العزّه (al-ʿzzh), محکّ (mḥkk) as “are, contrary, to, desires, of, wicked, be, The All-Glorious, the”

desires 50% selfish 12% after 8% realm 8% mine 4% interests 4% desire 4% pursued 4% corrupt 4% unto 4%
حضرت
ḥḍrt ḥ-ḍ-r → “to”

literal: presence/holiness

SE rendered خبيثه (khbíthh), مخالف (mkhálf), هوای (húáy), ناس (nás), حضرت (ḥḍrt), ربّ (rbb), العزّه (al-ʿzzh), محکّ (mḥkk), ميزان (mízán), قرار (qrár) as “to, desires, of, wicked, be, The All-Glorious, the, and, standard”

majesty 44% honor 10% great 10% holiness 10% commander 7% who 5% excellency 3% unto 3% imam 3% embodiments 3%
ربّ
rbb r-b-b → “be”

literal: lord; lordship

SE rendered خبيثه (khbíthh), مخالف (mkhálf), هوای (húáy), ناس (nás), حضرت (ḥḍrt), ربّ (rbb), العزّه (al-ʿzzh), محکّ (mḥkk), ميزان (mízán), قرار (qrár), داه (dáh) as “to, desires, of, wicked, be, The All-Glorious, the, and, standard, whereby”

lord 94% god 3% before 0% who 0% all-glorious 0% thou 0% \‘lord 0% yet 0% himself 0% creator 0%
محکّ
mḥkk m-ḥ-k → “the”

literal: touchstone; touchstone, test

SE rendered هوای (húáy), ناس (nás), حضرت (ḥḍrt), ربّ (rbb), العزّه (al-ʿzzh), محکّ (mḥkk), ميزان (mízán), قرار (qrár), داه (dáh), آنها (ánhá) as “of, wicked, to, be, The All-Glorious, the, and, standard, whereby”

ميزان
mízán w-z-n → “and”

literal: balance/scale; balance

SE rendered حضرت (ḥḍrt), ربّ (rbb), العزّه (al-ʿzzh), محکّ (mḥkk), ميزان (mízán), قرار (qrár), داه (dáh), آنها (ánhá), امتحان (imtḥán), می (mí) as “to, be, The All-Glorious, the, and, standard, whereby, of, proveth, His”

standard 54% balance 46%
داه
dáh d-ʾ-d → “judge” Distinctive

literal: give; given

This form usually rendered as “whereby” (1 occurrences)

judge 33% heed 33% whereby 33%
عباد
ʿbád ʿ-b-d → “that”

literal: servants; servant; servant/slave

SE rendered آنها (ánhá), امتحان (imtḥán), می (mí), فرمايد (frmáyd), عباد (ʿbád), تميز (tmíz), می (mí), دهد (dhd), سعيد (sʿíd) as “of, proveth, known, servants, that, be, from, the”

servants 35% men 28% people 19% unto 3% peoples 3% man 3% all 3% who 2% mankind 2% others 2%
تميز
tmíz m-y-z → “be”

literal: distinction; distinguished; distinguish

SE rendered امتحان (imtḥán), می (mí), فرمايد (frmáyd), عباد (ʿbád), تميز (tmíz), می (mí), دهد (dhd), سعيد (sʿíd), از (iz), شقيّ (shqíq), مُعرض (muʿrḍ) as “proveth, known, servants, that, be, from, the, and, faithful”

دهد
dhd dádn → “from”

literal: give; to give; given

SE rendered فرمايد (frmáyd), عباد (ʿbád), تميز (tmíz), می (mí), دهد (dhd), سعيد (sʿíd), از (iz), شقيّ (shqíq), مُعرض (muʿrḍ), از (iz) as “servants, that, be, known, from, the, and, faithful”

incline 17% may 17% occurred 17% foreshadowed 17% doth 17% claim 17%
سعيد
sʿíd s-ʿ-d → “the”

literal: blessed; blessed/fortunate

SE rendered عباد (ʿbád), تميز (tmíz), می (mí), دهد (dhd), سعيد (sʿíd), از (iz), شقيّ (shqíq), مُعرض (muʿrḍ), از (iz), مقبل (mqbl) as “that, be, known, from, the, and, faithful”

good 20% righteous 20% just 20% blessed 20% happy 20%
شقيّ
shqíq sh-q-y → “and”

literal: miserable

SE rendered تميز (tmíz), می (mí), دهد (dhd), سعيد (sʿíd), از (iz), شقيّ (shqíq), مُعرض (muʿrḍ), از (iz), مقبل (mqbl), چنانچه (chnánchh) as “be, known, from, the, and, faithful, infidel”

evil 20% condemned 20% ungodly 20% wicked 20% miserable 20%
مقبل
mqbl q-b-l → “the”

literal: before; acceptance; approach

SE rendered سعيد (sʿíd), از (iz), شقيّ (shqíq), مُعرض (muʿrḍ), از (iz), مقبل (mqbl), چنانچه (chnánchh), مذکور (mdhkúr), اختلافات (ikhtláfát) as “the, from, and, faithful, infidel, grave dissensions”

turn 23% face 14% turning 9% turned 9% seeker 9% set 9% caused 9% have 9% eyes 5% believing 5%
مذکور
mdhkúr dh-k-r

literal: mention; mentioned

SE rendered مُعرض (muʿrḍ), از (iz), مقبل (mqbl), چنانچه (chnánchh), مذکور (mdhkúr), اختلافات (ikhtláfát), نَسخ (naskh), هدم (hdm) as “faithful, from, the, infidel, grave dissensions, the abrogation, and demolition”

عاديّه
ʿádídh ʿ-ʾ-d → “and”

literal: customary; ordinary

SE rendered اختلافات (ikhtláfát), نَسخ (naskh), هدم (hdm), رسومات (rsúmát), عاديّه (ʿádídh), انعدام (inʿdám), اعلام (iʿlám), محدوده (mḥdúdh) as “grave dissensions, the abrogation, and demolition, recognized standards, and, utter destruction, of their, narrow-minded exponents”

تعبير
tʿbír ʿ-b-r

literal: expression

SE rendered دخان (dkhán), آيه (áyh), مذکوره (mdhkúrh), تعبير (tʿbír), فرموده (frmúdh), کدام (kdám), دخان (dkhán), اعظم (iʿẓm) as “smoke, “smoke” denotes, hath decreed, What, dense”

بديع
bdíʿ b-d-ʿ → “of”

literal: wondrous; wonders

SE rendered هرچه (hrchh), می (mí), شنوند (shnúnd), امر (imr), بديع (bdíʿ), الهی (al-hí), حکم (ḥkm), منيع (mníʿ), صمدانی (ṣmdání) as “strive, His, are told, this wondrous Cause, of, God, this Revelation, from the Most High”

صمدانی
ṣmdání ṣ-m-d

literal: eternal; eternal, absolute; eternal, everlasting

SE rendered امر (imr), بديع (bdíʿ), الهی (al-hí), حکم (ḥkm), منيع (mníʿ), صمدانی (ṣmdání), اطراف (iṭráf), ارض (irḍ), ظاهر (ẓáhr), وهر (whr), روز (rúz) as “this wondrous Cause, of, God, this Revelation, from the Most High, all mankind, hath been made, every, day”

ارض
irḍ ʾ-r-ḍ

literal: earth; land; earth, land

SE rendered حکم (ḥkm), منيع (mníʿ), صمدانی (ṣmdání), اطراف (iṭráf), ارض (irḍ), ظاهر (ẓáhr), وهر (whr), روز (rúz), علوّ (ʿlúl) as “this Revelation, from the Most High, all mankind, hath been made, every, day”

earth 65% land 13% world 9% all 4% soil 2% whole 2% amongst 2% mankind 1% realm 1% city 1%
علوّ
ʿlúl ʿ-l-w

literal: highest; exalted; high

SE rendered اطراف (iṭráf), ارض (irḍ), ظاهر (ẓáhr), وهر (whr), روز (rúz), علوّ (ʿlúl), ناری (nárí), جديد (jdíd), قلوبشان (qlúbshán), مشتعل (mshtʿl) as “all mankind, hath been made, every, day, So fierce is, this, of, self”

قلوبشان
qlúbshán q-l-b → “of”

literal: heart; hearts

SE rendered روز (rúz), علوّ (ʿlúl), ناری (nárí), جديد (jdíd), قلوبشان (qlúbshán), مشتعل (mshtʿl), می (mí), آنچه (ánchh), ملاحظه (mláḥẓh), می (mí) as “day, So fierce is, this, of, self, His, he, observe”

hearts 63% whose 25% heart 13%
شوند
shúnd shdn

literal: become; to become

SE rendered الهی (al-hí), محکم (mḥkm), تر (tr), راسخ (ráskh), تر (tr), می (mí), شوند (shúnd), اضطراب (iḍṭráb), تازه (tázh), نفوسشان (nfússhán) as “of, God, nobler and more glorious, which, the deeper, the dismay, souls”

may 25% will 15% would 10% should 10% made 10% must 10% mayest 5% might 5% again 5% commissioned 5%
چنان

literal: so/such

1 occurrence in corpus

جرئت
jrʾt j-r-ʾ

literal: boldness/courage

SE rendered سطوت (sṭút), الهی (al-hí), چنان (chnán), غلبه (ghlbh), فرموده (frmúdh), جرئت (jrʾt), تکلّم (tkllm), ندارند (ndárnd), يکی (ykí) as “the power of His, Word, so great, hath obtained such, ascendancy, word, one”

ندارند
ndárnd dáshtn

literal: have; to have

SE rendered غلبه (ghlbh), فرموده (frmúdh), جرئت (jrʾt), تکلّم (tkllm), ندارند (ndárnd), يکی (ykí), از (iz), اصحاب (iṣḥáb), حقّ (ḥqq) as “hath obtained such, ascendancy, word, one, the companions, of”

have 60% all 20% possess 20%
حقّ
ḥqq ḥ-q-q → “of”

literal: truth; true; right

SE rendered تکلّم (tkllm), ندارند (ndárnd), يکی (ykí), از (iz), اصحاب (iṣḥáb), حقّ (ḥqq), صد (ṣd), هزار (hzár), جان (ján), دل (dl) as “word, one, the companions, of, ten, thousand, lives, hearts”

god 29% truth 29% one 20% true 8% who 6% through 3% eternal 3% right 1% unto 1% righteousness 1%
رايگان

literal: freely; free/generous; freely, gratuitously

SE expanded to “freely and joyously”

ره
rh rh

literal: path; way, path

SE rendered هزار (hzár), جان (ján), دل (dl), جان (ján), رايگان (ráygán), ره (rh), دوست (dúst), ايثار (iythár), می (mí), نمايد (nmáyd), ملاقات (mláqát), نمايند (nmáynd) as “thousand, lives, hearts, freely and joyously, Beloved, as a sacrifice, Were they to encounter, offer up”

path 67% pathway 33%
ايثار
iythár ʾ-th-r

literal: traces; effect; trace

SE rendered دل (dl), جان (ján), رايگان (ráygán), ره (rh), دوست (dúst), ايثار (iythár), می (mí), نمايد (nmáyd), ملاقات (mláqát), نمايند (nmáynd), از (iz), خوف (khúf) as “hearts, freely and joyously, Beloved, as a sacrifice, Were they to encounter, offer up, fear”

sacrifice 50% have 25% offer 25%
مشغول
mshghúl sh-gh-l

literal: occupied; busy; occupy

SE rendered چون (chún), خلوت (khlút), می (mí), کنند (knnd), سبّ (sbb), لعن (lʿn), مشغول (mshghúl), می (mí), شوند (shúnd), چنانچه (chnánchh), می (mí), فرمايد (frmáyd) as “whilst, He, privily they would vilify, and execrate, Even as, hath revealed”

busied 31% occupied 24% engaged 7% busy 7% immersed 7% have 5% busying 5% hath 5% strive 5% commune 5%
عَضُّوا
ʿaḍḍúá ʿ-ḍ-ḍ → “but”

literal: bite

SE rendered قَالُوا (qálúá), آمَنَّا (ámanná), خَلَوا (khalawá), عَضُّوا (ʿaḍḍúá), عَلَيْکُمُ (ʿalaykum), الاَنَامِلَ (an-námil) as “you, they, believe’, but, when”

1 occurrence in corpus

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

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Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

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Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

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The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

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Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

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