Kitáb-i-Íqán — §83
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 83 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE rendered سبحان (sbḥán), اللّه، (al-lh،), وجود (wjúd), اينکه (iynkh), از (iz), امورات (imúrát) as “Gracious, God, the, warning, which, symbolic”
This form usually rendered as “divinely-inspired” (2 occurrences)
23 occurrences in corpus
This form usually rendered as “events”, “deeds”, “aims” (10 occurrences)
SE rendered اينکه (iynkh), از (iz), امورات (imúrát), تلويحات (tlúyḥát), عجيبه (ʿjíbh), اشارات (ishárát) as “warning, which, symbolic, subtle allusions”
SE rendered امورات (imúrát), تلويحات (tlúyḥát), عجيبه (ʿjíbh), اشارات (ishárát), غريبه (ghríbh), خبر (khbr), دادهاند (dádhánd) as “symbolic, subtle allusions, hath been uttered”
SE rendered تلويحات (tlúyḥát), عجيبه (ʿjíbh), اشارات (ishárát), غريبه (ghríbh), خبر (khbr), دادهاند (dádhánd), جميع (jmíʿ), ناس (nás) as “subtle allusions, hath been uttered, and, the peoples”
SE rendered اشارات (ishárát), غريبه (ghríbh), خبر (khbr), دادهاند (dádhánd), جميع (jmíʿ), ناس (nás), اطّلاع (iṭṭláʿ) as “subtle allusions, hath been uttered, and, the peoples, was intended to awaken”
This form usually rendered as “laid”, “have”, “brought” (8 occurrences)
SE expanded to “hath been uttered”
This form usually rendered as “failed”, “aware”, “news” (25 occurrences)
SE rendered دادهاند (dádhánd), جميع (jmíʿ), ناس (nás), اطّلاع (iṭṭláʿ), يابند (yábnd), روز (rúz), از (iz), بحر (bḥr), البحور (al-bḥúr) as “hath been uttered, and, the peoples, was intended to awaken, from, ocean”
SE rendered جميع (jmíʿ), ناس (nás), اطّلاع (iṭṭláʿ), يابند (yábnd), روز (rúz), از (iz), بحر (bḥr), البحور (al-bḥúr), فيوضات (fíwḍát) as “and, the peoples, was intended to awaken, from, ocean, grace”
This form usually rendered as “outpourings”, “manifold”, “bounties” (12 occurrences)
This form usually rendered as “deprived” (1 occurrences)
This form usually rendered as “also”, “such” (3 occurrences)
SE expanded to “come to pass”
SE rendered نسازند (nsáznd), امر (imr), چنين (chnín), واقع (wáqʿ), می (mí), مشهود (mshhúd), مضمونات (mḍmúnát) as “being deprived, things, such, come to pass, witnessed, Reference”
3 occurrences in corpus
This form usually rendered as “manifest”, “evident”, “visible” (68 occurrences)
SE rendered قرآن (qrán), نازل (názl), چنانچه (chnánchh), می (mí), فرمايد (frmáyd), هَل (hal), يَنظُرُونَ (yanẓurún) as “Qur’án, been, as, “What, can such expect”
This form usually rendered as “"hath”, “know”, “think” (3 occurrences)
This form usually rendered as “reading”, “see”, “gazing” (8 occurrences)
SE expanded to “can such expect”
This form usually rendered as “come”, “cometh” (2 occurrences)
This form usually rendered as “manifest”, “revealed”, “appeared” (458 occurrences)
SE expanded to “letter of the Word”
This form usually rendered as “some”, “certain”, “few” (100 occurrences)
This form usually rendered as “imaginations”, “nothing”, “vain” (9 occurrences)
SE rendered از (iz), علائم (ʿláʾm), قيامت (qíámt), موهوم (múhúm), تعقّل (tʿqql), نمودهاند (nmúdhánd), گرفتهاند (grfthánd) as “the, signs, resurrection, idle fancy, have, have come to regard”
SE expanded to “have come to regard”
SE rendered آيا (áyá), انتظار (intẓár), می (mí), کشند (kshnd), مگر (mgr), اينکه (iynkh), بيايد (bíáyd), آنها (ánhá), خدا (khdá) as “verse, them, God”
1 occurrence in corpus
SE rendered آيا (áyá), انتظار (intẓár), می (mí), کشند (kshnd), مگر (mgr), اينکه (iynkh), بيايد (bíáyd), آنها (ánhá), خدا (khdá) as “verse, them, God”
SE rendered آيا (áyá), انتظار (intẓár), می (mí), کشند (kshnd), مگر (mgr), اينکه (iynkh), بيايد (bíáyd), آنها (ánhá), خدا (khdá), سايه (sáyh), از (iz) as “verse, them, God, the”
SE rendered آنها (ánhá), خدا (khdá), سايه (sáyh), از (iz), ابر؟ (ibr؟), حال (ḥál), آنکه (ánkh) as “them, God, the, This, notwithstanding, the fact that”
2 occurrences in corpus
SE rendered آنها (ánhá), خدا (khdá), سايه (sáyh), از (iz), ابر؟ (ibr؟), حال (ḥál), آنکه (ánkh), مضمون (mḍmún), اکثر (ikthr) as “them, God, the, This, notwithstanding, the fact that, most of”
SE rendered آنکه (ánkh), مضمون (mḍmún), اکثر (ikthr), کتب (ktb), سماوی (smáwí), مذکور (mdhkúr), همه (hmh), اماکن (imákn) as “the fact that, most of, heavenly Books, have been made, all the passages”
This form usually rendered as “recorded”, “referred”, “mentioned” (67 occurrences)
SE expanded to “have been made”
SE expanded to “all the passages”
SE rendered کتب (ktb), سماوی (smáwí), مذکور (mdhkúr), همه (hmh), اماکن (imákn), ذکر (dhkr), علامات (ʿlámát), ظهور (ẓhúr) as “heavenly Books, have been made, all the passages, recorded, signs of, coming Manifestation”
This form usually rendered as “remembrance”, “mention”, “praise” (252 occurrences)