Skip to main content

Kitáb-i-Íqán — §83

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 83 of 291.

Source (Persian)

سبحان اللّه، با وجود اينکه از قبل اين امورات را به تلويحات عجيبه و اشارات غريبه خبر دادهاند تا جميع ناس اطّلاع يابند و در آن روز خود را از بحر البحور فيوضات محروم نسازند مع ذلک امر چنين واقع می شود که مشهود است. و اين مضمونات در قرآن هم نازل شده چنانچه می فرمايد: "هَل يَنظُرُونَ إلّا اَن يأتِيَهُمُ اللّهُ فِی ظُلَلٍ مِنَ الغَمامِ." و علمای ظاهر بعضی اين آيه را از علائم قيامت موهوم که خود تعقّل نمودهاند گرفتهاند و مضمون آن اين است: آيا انتظار می کشند مگر اينکه بيايد آنها را خدا در سايه ای از ابر؟ و حال آنکه اين مضمون در اکثر کتب سماوی مذکور است و در همه اماکن در ذکر علامات ظهور بعد ذکر فرمودهاند چنانچه از قبل ذکر شد.

Shoghi Effendi Translation

Gracious God! Notwithstanding the warning which, in marvelously symbolic language and subtle allusions, hath been uttered in days past, and which was intended to awaken the peoples of the world and to prevent them from being deprived of their share of the billowing ocean of God’s grace, yet such things as have already been witnessed have come to pass! Reference to these things hath also been made in the Qur’án, as witnessed by this verse: “What can such expect but that God should come down to them overshadowed with clouds?” A number of the divines, who hold firmly to the letter of the Word of God, have come to regard this verse as one of the signs of that expected resurrection which is born of their idle fancy. This, notwithstanding the fact that similar references have been made in most of the heavenly Books, and have been recorded in all the passages connected with the signs of the coming Manifestation.

Translation Notes

تلويحات
tlúyḥát l-w-ḥ

literal: allusion

SE rendered اينکه (iynkh), از (iz), امورات (imúrát), تلويحات (tlúyḥát), عجيبه (ʿjíbh), اشارات (ishárát) as “warning, which, symbolic, subtle allusions”

عجيبه
ʿjíbh ʿ-j-b

literal: strange

SE rendered امورات (imúrát), تلويحات (tlúyḥát), عجيبه (ʿjíbh), اشارات (ishárát), غريبه (ghríbh), خبر (khbr), دادهاند (dádhánd) as “symbolic, subtle allusions, hath been uttered”

غريبه
ghríbh gh-r-b

literal: stranger; exile

SE rendered تلويحات (tlúyḥát), عجيبه (ʿjíbh), اشارات (ishárát), غريبه (ghríbh), خبر (khbr), دادهاند (dádhánd), جميع (jmíʿ), ناس (nás) as “subtle allusions, hath been uttered, and, the peoples”

stranger 36% wondrous 18% thou 9% exile 9% subtle 9% am 9% strangers 9%
خبر
khbr kh-b-r

literal: inform; informed

SE rendered اشارات (ishárát), غريبه (ghríbh), خبر (khbr), دادهاند (dádhánd), جميع (jmíʿ), ناس (nás), اطّلاع (iṭṭláʿ) as “subtle allusions, hath been uttered, and, the peoples, was intended to awaken”

يابند
yábnd yáftn

literal: find; found; to find

SE rendered دادهاند (dádhánd), جميع (jmíʿ), ناس (nás), اطّلاع (iṭṭláʿ), يابند (yábnd), روز (rúz), از (iz), بحر (bḥr), البحور (al-bḥúr) as “hath been uttered, and, the peoples, was intended to awaken, from, ocean”

may 44% discover 11% apprehend 11% attain 11% conferreth 11% should 11%
روز
rúz rúz

literal: day; day, daytime

SE rendered جميع (jmíʿ), ناس (nás), اطّلاع (iṭṭláʿ), يابند (yábnd), روز (rúz), از (iz), بحر (bḥr), البحور (al-bḥúr), فيوضات (fíwḍát) as “and, the peoples, was intended to awaken, from, ocean, grace”

day 28% every 22% days 17% age 11% now 6% daytime 6% day-time 6% each 6%
فرمايد
frmáyd frmúdn

literal: say; says

SE rendered قرآن (qrán), نازل (názl), چنانچه (chnánchh), می (mí), فرمايد (frmáyd), هَل (hal), يَنظُرُونَ (yanẓurún) as “Qur’án, been, as, “What, can such expect”

saith 40% hath 15% said 13% revealed 12% will 6% may 3% spoken 3% recorded 3% bestow 2% inflict 2%
تعقّل
tʿqql ʿ-q-l

literal: intellect; minds; understand

SE rendered از (iz), علائم (ʿláʾm), قيامت (qíámt), موهوم (múhúm), تعقّل (tʿqql), نمودهاند (nmúdhánd), گرفتهاند (grfthánd) as “the, signs, resurrection, idle fancy, have, have come to regard”

کشند
kshnd kshídn

literal: drawn; draw; pull

SE rendered آيا (áyá), انتظار (intẓár), می (mí), کشند (kshnd), مگر (mgr), اينکه (iynkh), بيايد (bíáyd), آنها (ánhá), خدا (khdá) as “verse, them, God”

great 20% brought 20% drawn 20% advance 20% revealed 20%
بيايد
bíáyd ʾ-m-d

literal: come; to come; hope

SE rendered آيا (áyá), انتظار (intẓár), می (mí), کشند (kshnd), مگر (mgr), اينکه (iynkh), بيايد (bíáyd), آنها (ánhá), خدا (khdá), سايه (sáyh), از (iz) as “verse, them, God, the”

made 18% fain 14% have 14% attain 9% coming 9% hope 9% can 9% may 9% mentioned 5% exist 5%
سايه
sáyh s-y-h

literal: shadow

SE rendered آنها (ánhá), خدا (khdá), سايه (sáyh), از (iz), ابر؟ (ibr؟), حال (ḥál), آنکه (ánkh) as “them, God, the, This, notwithstanding, the fact that”

ابر؟
ibr؟ ibr

literal: cloud

SE rendered آنها (ánhá), خدا (khdá), سايه (sáyh), از (iz), ابر؟ (ibr؟), حال (ḥál), آنکه (ánkh), مضمون (mḍmún), اکثر (ikthr) as “them, God, the, This, notwithstanding, the fact that, most of”

سماوی
smáwí s-m-w

literal: heaven

SE rendered آنکه (ánkh), مضمون (mḍmún), اکثر (ikthr), کتب (ktb), سماوی (smáwí), مذکور (mdhkúr), همه (hmh), اماکن (imákn) as “the fact that, most of, heavenly Books, have been made, all the passages”

heavenly 80% sacred 20%
اماکن
imákn m-k-n

literal: possibility; possible; possible things

SE rendered کتب (ktb), سماوی (smáwí), مذکور (mdhkúr), همه (hmh), اماکن (imákn), ذکر (dhkr), علامات (ʿlámát), ظهور (ẓhúr) as “heavenly Books, have been made, all the passages, recorded, signs of, coming Manifestation”

places 33% all 33% particular 33%

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings cover

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶