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Kitáb-i-Íqán — §83

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 83 of 291.

Source (Persian)

سبحان اللّه، با وجود اينکه از قبل اين امورات را به تلويحات عجيبه و اشارات غريبه خبر دادهاند تا جميع ناس اطّلاع يابند و در آن روز خود را از بحر البحور فيوضات محروم نسازند مع ذلک امر چنين واقع می شود که مشهود است. و اين مضمونات در قرآن هم نازل شده چنانچه می فرمايد: "هَل يَنظُرُونَ إلّا اَن يأتِيَهُمُ اللّهُ فِی ظُلَلٍ مِنَ الغَمامِ." و علمای ظاهر بعضی اين آيه را از علائم قيامت موهوم که خود تعقّل نمودهاند گرفتهاند و مضمون آن اين است: آيا انتظار می کشند مگر اينکه بيايد آنها را خدا در سايه ای از ابر؟ و حال آنکه اين مضمون در اکثر کتب سماوی مذکور است و در همه اماکن در ذکر علامات ظهور بعد ذکر فرمودهاند چنانچه از قبل ذکر شد.

Shoghi Effendi Translation

Gracious God! Notwithstanding the warning which, in marvelously symbolic language and subtle allusions, hath been uttered in days past, and which was intended to awaken the peoples of the world and to prevent them from being deprived of their share of the billowing ocean of God’s grace, yet such things as have already been witnessed have come to pass! Reference to these things hath also been made in the Qur’án, as witnessed by this verse: “What can such expect but that God should come down to them overshadowed with clouds?” A number of the divines, who hold firmly to the letter of the Word of God, have come to regard this verse as one of the signs of that expected resurrection which is born of their idle fancy. This, notwithstanding the fact that similar references have been made in most of the heavenly Books, and have been recorded in all the passages connected with the signs of the coming Manifestation.

Translation Notes

وجود
wjúd w-j-d “the”

literal: existence; existent

SE rendered سبحان (sbḥán)اللّه، (al-lh،)وجود (wjúd)اينکه (iynkh)از (iz)امورات (imúrát) as “Gracious, God, the, warning, which, symbolic”

تلويحات
tlúyḥát l-w-ḥ

literal: allusion

SE rendered اينکه (iynkh)از (iz)امورات (imúrát)تلويحات (tlúyḥát)عجيبه (ʿjíbh)اشارات (ishárát) as “warning, which, symbolic, subtle allusions”

عجيبه
ʿjíbh ʿ-j-b

literal: wonder; strange; wonder, marvel

SE rendered امورات (imúrát)تلويحات (tlúyḥát)عجيبه (ʿjíbh)اشارات (ishárát)غريبه (ghríbh)خبر (khbr)دادهاند (dádhánd) as “symbolic, subtle allusions, hath been uttered”

marvelous 33% how 33% marvellous 33%
غريبه
ghríbh gh-r-b

literal: stranger

SE rendered تلويحات (tlúyḥát)عجيبه (ʿjíbh)اشارات (ishárát)غريبه (ghríbh)خبر (khbr)دادهاند (dádhánd)جميع (jmíʿ)ناس (nás) as “subtle allusions, hath been uttered, and, the peoples”

خبر
khbr kh-b-r

literal: inform; informed

SE rendered اشارات (ishárát)غريبه (ghríbh)خبر (khbr)دادهاند (dádhánd)جميع (jmíʿ)ناس (nás)اطّلاع (iṭṭláʿ) as “subtle allusions, hath been uttered, and, the peoples, was intended to awaken”

يابند
yábnd y-ʾ-b

literal: find; to find; finds

SE rendered دادهاند (dádhánd)جميع (jmíʿ)ناس (nás)اطّلاع (iṭṭláʿ)يابند (yábnd)روز (rúz)از (iz)بحر (bḥr)البحور (al-bḥúr) as “hath been uttered, and, the peoples, was intended to awaken, from, ocean”

may 50% find 50%
روز
rúz r-w-z

literal: day; today; that-day

SE rendered جميع (jmíʿ)ناس (nás)اطّلاع (iṭṭláʿ)يابند (yábnd)روز (rúz)از (iz)بحر (bḥr)البحور (al-bḥúr)فيوضات (fíwḍát) as “and, the peoples, was intended to awaken, from, ocean, grace”

day 64% days 9% stage 9% daytime 9% day-time 9%
نسازند
nsáznd s-ʾ-z “illuminate” Distinctive

literal: make; make/construct; to make

This form usually rendered as “deprived” (1 occurrences)

می
m-y-y

literal: present continuous marker; continuous-marker

SE rendered نسازند (nsáznd)امر (imr)چنين (chnín)واقع (wáqʿ)می (mí)مشهود (mshhúd)مضمونات (mḍmúnát) as “being deprived, things, such, come to pass, witnessed, Reference”

3 occurrences in corpus

فرمايد
frmáyd f-r-m

literal: say; says

SE rendered قرآن (qrán)نازل (názl)چنانچه (chnánchh)می (mí)فرمايد (frmáyd)هَل (hal)يَنظُرُونَ (yanẓurún) as “Qur’án, been, as, “What, can such expect”

saith 42% said 15% revealed 14% hath 11% spoken 4% recorded 4% may 3% conferreth 3% say 3% referred 3%
هَل
hal h-l “people” Distinctive

literal: people

This form usually rendered as “"hath”, “know”, “think” (3 occurrences)

“hath 33% know 33% think 33%
يأتِيَهُمُ
yʾatíahum ʾ-t-y “given” Distinctive

literal: give; comes

This form usually rendered as “come”, “cometh” (2 occurrences)

come 50% cometh 50%
تعقّل
tʿqql ʿ-q-l

literal: intellect; minds; understand

SE rendered از (iz)علائم (ʿláʾm)قيامت (qíámt)موهوم (múhúm)تعقّل (tʿqql)نمودهاند (nmúdhánd)گرفتهاند (grfthánd) as “the, signs, resurrection, idle fancy, have, have come to regard”

کشند
kshnd k-sh

literal: pull

SE rendered آيا (áyá)انتظار (intẓár)می (mí)کشند (kshnd)مگر (mgr)اينکه (iynkh)بيايد (bíáyd)آنها (ánhá)خدا (khdá) as “verse, them, God”

1 occurrence in corpus

مگر
mgr m-g-r

literal: except; except/unless

SE rendered آيا (áyá)انتظار (intẓár)می (mí)کشند (kshnd)مگر (mgr)اينکه (iynkh)بيايد (bíáyd)آنها (ánhá)خدا (khdá) as “verse, them, God”

save 50% other 50%
بيايد
bíáyd ʾ-m-d

literal: come; hope; to come

SE rendered آيا (áyá)انتظار (intẓár)می (mí)کشند (kshnd)مگر (mgr)اينکه (iynkh)بيايد (bíáyd)آنها (ánhá)خدا (khdá)سايه (sáyh)از (iz) as “verse, them, God, the”

خدا
khdá kh-d-ʾ “god”

literal: God

3 occurrences in corpus

سايه
sáyh s-y-h

literal: shadow

SE rendered آنها (ánhá)خدا (khdá)سايه (sáyh)از (iz)ابر؟ (ibr؟)حال (ḥál)آنکه (ánkh) as “them, God, the, This, notwithstanding, the fact that”

2 occurrences in corpus

ابر؟
ibr؟ ʾ-b-r

literal: cloud

SE rendered آنها (ánhá)خدا (khdá)سايه (sáyh)از (iz)ابر؟ (ibr؟)حال (ḥál)آنکه (ánkh)مضمون (mḍmún)اکثر (ikthr) as “them, God, the, This, notwithstanding, the fact that, most of”

clouds 50% showers 50%
سماوی
smáwí s-m-w

literal: heaven

SE rendered آنکه (ánkh)مضمون (mḍmún)اکثر (ikthr)کتب (ktb)سماوی (smáwí)مذکور (mdhkúr)همه (hmh)اماکن (imákn) as “the fact that, most of, heavenly Books, have been made, all the passages”

heavenly 67% sacred 33%
اماکن
imákn m-k-n

literal: place; possibility; possible

SE rendered کتب (ktb)سماوی (smáwí)مذکور (mdhkúr)همه (hmh)اماکن (imákn)ذکر (dhkr)علامات (ʿlámát)ظهور (ẓhúr) as “heavenly Books, have been made, all the passages, recorded, signs of, coming Manifestation”

Source: Bahá'u'lláh, Kitáb-i-Íqán

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