Skip to main content

Kitáb-i-Íqán — §175

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 175 of 291.

Source (Persian)

حال قول حضرت امير را ادراک نما که فرموده: "کَشفُ سُبُحاتِ الجَلالِ مِن غَيرِ إشارَةٍ." و از جمله سبحات مجلّله علمای عصر و فقهای زمان ظهورند که جميع، نظر به عدم ادراک و اشتغال و حبّ به رياست ظاهره، تسليم امراللّه نمی نمايند بلکه گوش نمی دهند تا نغمه الهی را بشنوند. بل "يَجعَلُونَ اَصَابِعَهُم فِی آذَانِهِم." و عباد هم چون ايشان را مِن دون اللّه وليّ خود اخذ نمودهاند منتظر ردّ و قبول آن خشب های مسنّده هستند زيرا از خود بصر و سمع و قلبی ندارند که تميز و تفصيل دهند ميانه حقّ و باطل.

Shoghi Effendi Translation

And, now, strive thou to comprehend the meaning of this saying of ‘Alí, the Commander of the Faithful: “Piercing the veils of glory, unaided.” Among these “veils of glory” are the divines and doctors living in the days of the Manifestation of God, who, because of their want of discernment and their love and eagerness for leadership, have failed to submit to the Cause of God, nay, have even refused to incline their ears unto the divine Melody. “They have thrust their fingers into their ears.” And the people also, utterly ignoring God and taking them for their masters, have placed themselves unreservedly under the authority of these pompous and hypocritical leaders, for they have no sight, no hearing, no heart, of their own to distinguish truth from falsehood.

Translation Notes

حضرت
ḥḍrt ḥ-ḍ-r

literal: presence, majesty

SE rendered حال (ḥál)قول (qúl)حضرت (ḥḍrt)امير (imír)ادراک (idrák)نما (nmá) as “now, saying, Commander of the Faithful, comprehend, strive”

majesty 37% muhammad 16% honor 9% great 9% holiness 7% commander 6% who 4% jesus 4% ‘alí 4% imam 3%
فرموده
frmúdh f-r-m

literal: say; command; says

SE rendered قول (qúl)حضرت (ḥḍrt)امير (imír)ادراک (idrák)نما (nmá)فرموده (frmúdh)کَشفُ (kashf)سُبُحاتِ (subuḥát) as “saying, Commander of the Faithful, comprehend, strive, “Piercing, veils of glory”

hath 34% said 18% declared 16% caused 8% saith 5% revealed 5% answered 5% delivered 3% did 3% protected 3%
الجَلالِ
al-jalál j-l-l

literal: exalted; glory; majesty

SE rendered فرموده (frmúdh)کَشفُ (kashf)سُبُحاتِ (subuḥát)الجَلالِ (al-jalál)غَيرِ (ghayr)إشارَةٍ (ʾishárahin)از (iz) as ““Piercing, veils of glory, unaided.”, Among”

غَيرِ
ghayr gh-y-r

literal: other; other than

SE rendered کَشفُ (kashf)سُبُحاتِ (subuḥát)الجَلالِ (al-jalál)غَيرِ (ghayr)إشارَةٍ (ʾishárahin)از (iz)جمله (jmlh)سبحات (sbḥát) as ““Piercing, “veils of glory”, unaided.”, Among”

other 28% without 11% another 11% none 11% any 8% others 8% different 6% unseemly 6% else 6% anyone 6%
جمله
jmlh j-m-l

literal: beauty; totality; beautiful

SE rendered إشارَةٍ (ʾishárahin)از (iz)جمله (jmlh)سبحات (sbḥát)مجلّله (mjlllh)علمای (ʿlmáy)عصر (ʿṣr)فقهای (fqháy) as “unaided.”, Among, “veils of glory”, divines, days, doctors”

among 38% partially 15% others 8% briefly 8% within 8% while 8% one 8% another 8%
زمان
zmán z-m-n

literal: time; time, era

SE rendered سبحات (sbḥát)مجلّله (mjlllh)علمای (ʿlmáy)عصر (ʿṣr)فقهای (fqháy)زمان (zmán)ظهورند (ẓhúrnd)جميع، (jmíʿ،)نظر (nẓr)عدم (ʿdm) as ““veils of glory”, divines, days, doctors, Manifestation, because of, want of”

days 24% day 19% time 19% age 10% revolution 5% life 5% cycle 5% muhammad 5% eternity 5% things 5%
جميع،
jmíʿ، j-m-ʿ

literal: all; all, entire

SE rendered عصر (ʿṣr)فقهای (fqháy)زمان (zmán)ظهورند (ẓhúrnd)جميع، (jmíʿ،)نظر (nẓr)عدم (ʿdm)ادراک (idrák)اشتغال (ishtghál) as “days, doctors, Manifestation, because of, want of, discernment, eagerness”

all 81% every 8% whole 3% each 2% whatsoever 1% one 1% concourse 1% under 1% divers 1% any 1%
بشنوند
bshnúnd sh-n-w

literal: hear; to hear; heard

SE rendered گوش (gúsh)نمی (nmí)دهند (dhnd)نغمه (nghmh)الهی (al-hí)بشنوند (bshnúnd)يَجعَلُونَ (yajʿalún)اَصَابِعَهُم (aṣábiʿahum) as “ears, refused, incline, Melody, divine, thrust, fingers”

hearken 40% discover 20% hear 20% receive 20%
ايشان
iyshán ʾ-y-sh “prophets”

literal: they; they, them; they/them

3 occurrences in corpus

دون
dún d-w-n

literal: besides; without

SE rendered عباد (ʿbád)چون (chún)ايشان (iyshán)دون (dún)اللّه (al-lh)وليّ (wlíl)اخذ (ikhdh)نمودهاند (nmúdhánd) as “people, utterly ignoring, them, God, masters, taking, placed themselves unreservedly”

without 31% except 10% others 10% all 10% none 7% else 7% through 7% nothing 7% withheld 7% comprehension 3%
ردّ
rdd r-d-d

literal: rejection; rejected; refutation

SE rendered وليّ (wlíl)اخذ (ikhdh)نمودهاند (nmúdhánd)منتظر (mntẓr)ردّ (rdd)قبول (qbúl)خشب (khshb)های (háy)مسنّده (msnndh)هستند (hstnd) as “masters, taking, placed themselves unreservedly, under the authority, pompous and hypocritical leaders, are”

قبول
qbúl q-b-l

literal: acceptance

SE rendered اخذ (ikhdh)نمودهاند (nmúdhánd)منتظر (mntẓr)ردّ (rdd)قبول (qbúl)خشب (khshb)های (háy)مسنّده (msnndh)هستند (hstnd)زيرا (zírá) as “taking, placed themselves unreservedly, under the authority, pompous and hypocritical leaders, are, for”

خشب

literal: wood/timber

1 occurrence in corpus

های
háy null

literal: and; that; in

SE rendered نمودهاند (nmúdhánd)منتظر (mntẓr)ردّ (rdd)قبول (qbúl)خشب (khshb)های (háy)مسنّده (msnndh)هستند (hstnd)زيرا (zírá)از (iz)بصر (bṣr) as “placed themselves unreservedly, under the authority, pompous and hypocritical leaders, are, for, of, sight”

مسنّده
msnndh s-n-d

literal: support; lean; my support

SE rendered منتظر (mntẓr)ردّ (rdd)قبول (qbúl)خشب (khshb)های (háy)مسنّده (msnndh)هستند (hstnd)زيرا (zírá)از (iz)بصر (bṣr)سمع (smʿ) as “under the authority, pompous and hypocritical leaders, are, for, of, sight, hearing”

mainstay 75% seats 25%
تفصيل
tfṣíl f-ṣ-l

literal: detail; separated; separation

SE rendered سمع (smʿ)قلبی (qlbí)ندارند (ndárnd)تميز (tmíz)تفصيل (tfṣíl)دهند (dhnd)ميانه (míánh)حقّ (ḥqq)باطل (báṭl) as “hearing, heart, have no, distinguish, truth, falsehood”

ميانه
míánh w-s-ṭ

literal: middle, midst

SE rendered ندارند (ndárnd)تميز (tmíz)تفصيل (tfṣíl)دهند (dhnd)ميانه (míánh)حقّ (ḥqq)باطل (báṭl) as “have no, distinguish, truth, falsehood”

midst 50% unto 50%

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

Epistle to the Son of the Wolf cover

Epistle to the Son of the Wolf

Bahá’u’lláh

The last outstanding Tablet revealed by Bahá’u’lláh, written around 1891 and addressed to Shaykh Muḥammad-Taqí of Iṣfahán. It calls upon that rapacious priest to repent, quotes the most celebrated passages from Bahá’u’lláh’s own writings, and adduces proofs establishing the validity of His Cause.

268 ¶

Fire Tablet cover

Fire Tablet

Bahá’u’lláh

Revealed in late 1871 during a period of severe hardship in ‘Akká, this Tablet takes the form of an anguished dialogue between Bahá’u’lláh and God. Questions about the sufferings of the faithful are answered with divine assurances, building to a crescendo of triumph over tribulation.

50 ¶

Gleanings cover

Gleanings

Bahá’u’lláh

A compilation of 166 selections from Bahá’u’lláh’s Tablets, spanning the Baghdad, Adrianople, and ‘Akká periods (1853–1892). George Townshend assisted with English refinement. Shoghi Effendi wrote that it gives the friends a splendid opportunity to acquire knowledge and understanding of the Faith.

729 ¶

Kitáb-i-'Ahd cover

Kitáb-i-’Ahd

Bahá’u’lláh

The Book of the Covenant — Bahá’u’lláh’s Will and Testament, written entirely in His own hand and unsealed on the ninth day after His ascension. It designates ‘Abdu’l-Bahá as His successor and establishes what Shoghi Effendi called the mightiest Covenant in all religious history.

16 ¶

Prayers and Meditations cover

Prayers and Meditations

Bahá’u’lláh

Published in 1938, this companion volume to Gleanings contains 184 prayers and meditations selected by Shoghi Effendi from Bahá’u’lláh’s devotional writings revealed across successive exiles from Baghdad to ‘Akká. Shoghi Effendi described it as a volume whose perusal would deepen the spirit of devotion and faith.

858 ¶

Tablet of Aḥmad cover

Tablet of Aḥmad

Bahá’u’lláh

Revealed in Adrianople and addressed to a believer named Aḥmad, this Tablet has been invested by Bahá’u’lláh with a special potency and significance. Its central imagery draws on the metaphor of fire and water: “Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones.”

17 ¶

Tablet of Carmel cover

Tablet of Carmel

Bahá’u’lláh

Revealed during a visit to Mount Carmel, this Tablet addresses the mountain directly and prophesies its future as the world spiritual and administrative center of the Faith. Shoghi Effendi designated it one of three foundational Charters. Its imagery of the Ark and the dwellers therein prefigures the Universal House of Justice.

5 ¶

Tablet of the Holy Mariner cover

Tablet of the Holy Mariner

Bahá’u’lláh

Chanted aloud in the outskirts of Baghdad just weeks before the Declaration in the Garden of Riḍván, its gloomy prognostications aroused the grave apprehensions of all who heard it. Only the Arabic portion has an authorized translation; the Persian portion remains untranslated.

57 ¶

The Hidden Words cover

The Hidden Words

Bahá’u’lláh

Seventy-one Arabic and eighty-two Persian aphorisms revealed around 1858 while walking along the banks of the Tigris in Baghdad. Originally designated the “Hidden Book of Fáṭimih,” Shoghi Effendi described it as a marvelous collection of gem-like utterances occupying a position of unsurpassed preeminence among the ethical writings of the Faith.

160 ¶

Will and Testament cover

Will and Testament

‘Abdu’l-Bahá

Written by ‘Abdu’l-Bahá in three parts between 1901 and 1908, opened and read after His passing on 28 November 1921. Shoghi Effendi designated it the Charter of the New World Order — the mightiest instrument forged to ensure the continuity of the three ages of the Bahá’í Dispensation.

59 ¶