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Epistle to the Son of the Wolf — §169

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 169 of 268.

Source (Persian)

يا شيخ در انچه ذکر شده تفکّر فرما شايد بقوّت اسم قيّوم از رحيق مختوم بياشامی و بيابی انچه را که کلّ از ادراکش عاجزند * کمر همّت را محکم نما و قصد ملکوت اعلی کن شايد در حين تنزيل نفحات وحی و الهام را بيابی و بان فائز شوی * براستی ميگويم از برای امر الهی شبه و مثلی نبوده و نيست حجبات اوهام را خرق نما انّه يمدّک و يؤيّدک فضلا من عنده و هو القویّ الغالب القدير * تا وقت باقی و سدره مبارکه ما بين بريّه باعلی النّداء ناطق خود را منع منما توکّل علی اللّه و فوّض امورک اليه ثمّ احضر فی السّجن الاعظم لتسمع ما لا سمعت الآذان شبهه و تری ما لا رأت العيون و الابصار * ايا بعد از اين بيان از برای احدی حجّتی باقيست ؟ لا و نفس اللّه القائمة علی الامر * براستی ميگويم امروز کلمه مبارکه ﴿وَ لَکِنْ رَسُولَ اللّهِ وَ خَاتَمَ النَّبِيِّينَ﴾ بيوم ﴿يَقُومُ النَّاسُ لِرَبِّ العَالَمِينَ﴾ منتهی شد اشکر اللّه بهذا الفضل العظيم *

Shoghi Effendi Translation

O Shaykh! Ponder upon the things which have been mentioned, perchance thou mayest quaff the Sealed Wine through the power of the name of Him Who is the Self-Subsisting, and obtain that which no one is capable of comprehending. Gird up the loins of endeavor, and direct thyself towards the Most Sublime Kingdom, that haply thou mayest perceive, as they descend upon Me, the breaths of Revelation and inspiration, and attain thereunto. Verily, I say: The Cause of God hath never had, nor hath it now, any peer or equal. Rend asunder the veils of idle fancies. He, in truth, will reinforce thee, and assist thee, as a token of His grace. He, verily, is the Strong, the All-Subduing, the Almighty. While there is yet time, and the blessed Lote-Tree is still calling aloud amongst men, suffer not thyself to be deprived. Place thy trust in God, and commit thine affairs unto Him, and enter then the Most Great Prison, that thou mayest hear what no ear hath ever heard, and gaze on that which no eye hath ever seen. After such an exposition, can there remain any room for doubt? Nay, by God, Who standeth over His Cause! In truth I say: On this day the blessed words "But He is the Apostle of God, and the Seal of the Prophets" have found their consummation in the verse "The day when mankind shall stand before the Lord of the worlds." Render thou thanksgiving unto God, for so great a bounty.

Translation Notes

محکم
mḥkm ḥ-k-m

literal: wisdom; wise; judgment

SE rendered ادراکش (idráksh), عاجزند (ʿájznd), کمر (kmr), همّت (hmmt), محکم (mḥkm), نما (nmá), قصد (qṣd), ملکوت (mlkút), اعلی (iʿlí), کن (kn), شايد (sháyd) as “comprehending, capable, the loins, endeavor, Gird up, direct, Most Sublime Kingdom, haply”

اعلی
iʿlí ʿ-l-w

literal: highest; exalted; high

SE rendered همّت (hmmt), محکم (mḥkm), نما (nmá), قصد (qṣd), ملکوت (mlkút), اعلی (iʿlí), کن (kn), شايد (sháyd), حين (ḥín), تنزيل (tnzíl), نفحات (nfḥát) as “endeavor, Gird up, direct, Most Sublime Kingdom, haply, descend, breaths”

کن
kn k-w-n

literal: be; to be

SE rendered نما (nmá), قصد (qṣd), ملکوت (mlkút), اعلی (iʿlí), کن (kn), شايد (sháyd), حين (ḥín), تنزيل (tnzíl), نفحات (nfḥát), وحی (wḥí) as “Gird up, direct, Most Sublime Kingdom, haply, descend, breaths, Revelation”

thou 56% \‘be 8% have 8% such 4% verily 4% truly 4% days 4% meditate 4% dwelt 4% preserve 4%
حين
ḥín ḥ-y-n

literal: time; time/moment; moment

SE rendered قصد (qṣd), ملکوت (mlkút), اعلی (iʿlí), کن (kn), شايد (sháyd), حين (ḥín), تنزيل (tnzíl), نفحات (nfḥát), وحی (wḥí), الهام (al-hám) as “direct, Most Sublime Kingdom, haply, descend, breaths, Revelation, inspiration”

moment 45% time 11% hour 11% when 8% day 5% every 5% until 5% instantly 5% times 5% present 3%
نبوده
nbúdh búdn

literal: be; to be

SE rendered از (iz), برای (bráy), امر (imr), الهی (al-hí), شبه (shbh), مثلی (mthlí), نبوده (nbúdh), نيست (níst), حجبات (ḥjbát), اوهام (iwhám), خرق (khrq), نما (nmá) as “of, Cause of God, hath never had, peer, equal, hath it now, veils, idle fancies, Rend asunder, will”

hath 30% have 22% had 15% can 7% could 7% remained 4% never 4% accounted 4% evident 4% neither 4%
ناطق
náṭq n-ṭ-q

literal: speak; speaking

SE rendered بريّه (brírh), باعلی (báʿlí), النّداء (an-ndáʾ), ناطق (náṭq), منع (mnʿ), منما (mnmá), توکّل (túkkl) as “men, calling aloud, deprived, hath, trust”

الابصار
al-ábṣár b-ṣ-r

literal: sight; insight; eyes

SE rendered شبهه (shbhh), تری (trí), رأت (rʾat), العيون (al-ʿíwn), الابصار (al-ábṣár), ايا (iyá), از (iz), بيان (bíán), از (iz), برای (bráy) as “doubt, gaze, eye, of, exposition, for”

eyes 43% sight 12% insight 12% vision 12% all 10% heart 5% own 2% seeing 2% observer 2%
حجّتی
ḥjjtí ḥ-j-j

literal: proof, testimony

SE rendered از (iz), بيان (bíán), از (iz), برای (bráy), احدی (iḥdí), حجّتی (ḥjjtí), باقيست (báqíst), نفس (nfs), اللّه (al-lh), القائمة (al-qáʾmh) as “of, exposition, for, any room, remain, thyself, God, standeth over His Cause”

testimony 75% other 13% evidence 13%

Source: Bahá'u'lláh, Epistle to the Son of the Wolf

Model Translations by Shoghi Effendi

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