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Epistle to the Son of the Wolf — §170

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 170 of 268.

Source (Persian)

يا شيخ نفحات وحی بدونش مشتبه نشده و نميشود * حال سدره منتهی با اثمار لا تحصی امام وجهت حاضر خود را باوهام مثل حزب قبل ميالای * از نفس بيان فطرة اللّه ظاهر و مشهود اوست گواه کلّ در اثبات ظهورش باحدی محتاج نبوده و نيست * حال قريب صد جلد آيات باهرات و کلمات محکمات از سماء مشيّت منزل آيات نازل و حاضر لک ان تقصد المقصد الاقصی و الغاية القصوی و الذّروة العليا لتسمع و تری ما ظهر من لدی اللّه ربّ العالمين *

Shoghi Effendi Translation

O Shaykh! The breezes of Revelation can never be confounded with other breezes. Now the Lote-Tree beyond which there is no passing standeth laden with countless fruits before thy face; besmirch not thyself with idle fancies, as have done the people aforetime. These utterances themselves proclaim the true nature of the Faith of God. He it is Who witnesseth unto all things. To demonstrate the truth of His Revelation He hath not been, nor is He, dependent upon any one. Well nigh a hundred volumes of luminous verses and perspicuous words have already been sent down from the heaven of the will of Him Who is the Revealer of signs, and are available unto all. It is for thee to direct thyself towards the Ultimate Goal, and the Supreme End, and the Most Sublime Pinnacle, that thou mayest hear and behold what hath been revealed by God, the Lord of the worlds.

Translation Notes

نشده
nshdh sh-d “be”

literal: become; to become; became

SE rendered شيخ (shíkh)نفحات (nfḥát)وحی (wḥí)بدونش (bdúnsh)مشتبه (mshtbh)نشده (nshdh)نميشود (nmíshúd)حال (ḥál)سدره (sdrh)منتهی (mnthí) as “Shaykh, breezes, Revelation, with, confounded, be, can never, Now, Lote-Tree”

occurred 14% never 14% did 14% have 14% appeared 14% failed 14% hath 14%
منتهی
mnthí n-h-y

literal: end; ended; utmost

SE rendered نشده (nshdh)نميشود (nmíshúd)حال (ḥál)سدره (sdrh)منتهی (mnthí)اثمار (ithmár)تحصی (tḥṣí)امام (imám)وجهت (wjht) as “be, can never, Now, Lote-Tree, fruits, countless, before, face”

از
iz ʾ-z “of”

literal: from

SE rendered باوهام (báwhám)مثل (mthl)حزب (ḥzb)ميالای (míáláy)از (iz)نفس (nfs)بيان (bíán)فطرة (fṭrh)اللّه (al-lh)ظاهر (ẓáhr) as “idle fancies, as, people, besmirch, of, utterances, true nature, God, proclaim”

23 occurrences in corpus

لک
lk l “thee”

literal: for; for you; for him

5 occurrences in corpus

الاقصی
al-áqṣí q-ṣ-w

literal: supreme

SE rendered حاضر (ḥáḍr)لک (lk)تقصد (tqṣd)المقصد (al-mqṣd)الاقصی (al-áqṣí)الغاية (al-gháyh)القصوی (al-qṣúy)الذّروة (adh-dhrúh) as “Him, thee, direct, Ultimate Goal, Supreme End, Most Sublime Pinnacle”

العليا
al-ʿlíá ʿ-l-w

literal: highest; upon; exalted

SE rendered الغاية (al-gháyh)القصوی (al-qṣúy)الذّروة (adh-dhrúh)العليا (al-ʿlíá)لتسمع (ltsmʿ)تری (trí)ظهر (ẓhr) as “Supreme End, Most Sublime Pinnacle, hear, behold, revealed”

most 40% exalted 21% upon 16% do 5% unto 4% over 3% against 2% around 2% inaccessible 2% all 2%
لدی
ldí l-d-y

literal: at; with; near

SE rendered لتسمع (ltsmʿ)تری (trí)ظهر (ẓhr)لدی (ldí)اللّه (al-lh)ربّ (rbb)العالمين (al-ʿálmín) as “hear, behold, revealed, God, Lord, worlds”

before 36% sight 18% guidance 9% face 9% when 9% after 9% beside 9%

Source: Bahá'u'lláh, Epistle to the Son of the Wolf

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