Kitáb-i-Íqán — §17
Persian source with Shoghi Effendi’s authorized English translation. Paragraph 17 of 291.
Source (Persian)
Shoghi Effendi Translation
Translation Notes
SE rendered مثلاً (mthláan), چون (chún), ايّام (iyyám), موسی (músí), گذشت (gdhsht), انوار (inúár) as “And, when, days, Moses, ended, light”
SE expanded to “arose in protest”
This form usually rendered as “god”, “god’s”, “lord” (1314 occurrences)
3 occurrences in corpus
SE rendered اعظم (iʿẓm), موسی (músí), نسخ (nskh), نموده (nmúdh), ديگر (dígr), آنکه (ánkh), علائم (ʿláʾm), ظهور (ẓhúr), هنوز (hnúz), ظاهر (ẓáhr) as “most weighty, Moses, annulled, hath, of, that, signs, Manifestation, yet, come”
This form usually rendered as “expectant”, “have”, “yearningly” (18 occurrences)
This form usually rendered as “recorded”, “mentioned”, “hath” (129 occurrences)
This form usually rendered as “daysprings”, “dawning-places”, “exponents” (58 occurrences)
SE rendered نور (núr), ازليّه (izlílh), از (iz), موسی (músí), ابداع (ibdáʿ), ظاهر (ẓáhr), هنوز (hnúz), يهود (yhúd), حجبات (ḥjbát) as “light, everlasting, of, Moses, appeared, yet, Israel, veils”
2 occurrences in corpus
This form usually rendered as “idle”, “fancies”, “ways” (14 occurrences)
SE rendered نفسيّه (nfsísh), شيطانيّه (shíṭánính), ظنونات (ẓnúnát), افکيّه (ifkíkh), نفسانيّه (nfsánính), محتجب (mḥtjb), هستند (hstnd) as “satanic, fancy, imaginings, wrapt, hath”
This form usually rendered as “still”, ““there” (25 occurrences)
This form usually rendered as “temple”, “form”, “embodiment” (39 occurrences)
This form usually rendered as “own”, “fashioned”, “fanciful” (6 occurrences)
This form usually rendered as “comprehend”, “understanding”, “apprehend” (142 occurrences)
This form usually rendered as “hath”, “drunk”, “carried” (8 occurrences)
SE expanded to “for their sins”
SE rendered وَعَذَّبَهُم (waʿadhdhabahum), بِنَارٍ (binárin), هاويةِ (háwíh), الجَحيم (al-jaḥím), نبود (nbúd), مگر (mgr), از (iz) as “tormented, fire, nethermost, were, except, from”
This form usually rendered as “written”, “recorded”, “records” (31 occurrences)
SE rendered تورات (túrát), علائم (ʿláʾm), ظهور (ẓhúr), نوشته (núshth), چون (chún), حقيقت (ḥqíqt), پی (pí) as “Bible, signs, Revelation, As, significance, their true”
This form usually rendered as “grasped” (1 occurrences)
This form usually rendered as “things”, “affairs”, “such” (103 occurrences)
This form usually rendered as “come”, “have”, “occurred” (37 occurrences)
4 occurrences in corpus
SE rendered از (iz), جمال (jmál), عيسوی (ʿísúy), محروم (mḥrúm), شدند (shdnd), لقاءاللّه (lqáʾálllh) as “of, beauty, Jesus, deprived”
SE rendered محروم (mḥrúm), شدند (shdnd), لقاءاللّه (lqáʾálllh), فائز (fáʾz), نگشتند (ngshtnd), وَکَانُوا (wakánúá), المُنتَظرينَ (al-muntaẓrín) as “deprived, beholding”
SE rendered لقاءاللّه (lqáʾálllh), فائز (fáʾz), نگشتند (ngshtnd), وَکَانُوا (wakánúá), المُنتَظرينَ (al-muntaẓrín) as “beholding”
SE rendered لقاءاللّه (lqáʾálllh), فائز (fáʾz), نگشتند (ngshtnd), وَکَانُوا (wakánúá), المُنتَظرينَ (al-muntaẓrín) as “beholding”
This form usually rendered as “will”, “even”, “never” (13 occurrences)
SE expanded to “unto this day”
SE rendered افکار (ifkár), نالائقه (náláʾqh), تمسّک (tmssk), جسته (jsth), از (iz), عيون (ʿíwn) as “thoughts, unseemly, clung, of, waters”
This form usually rendered as “eyes”, “eye”, “springs” (29 occurrences)
SE rendered تمسّک (tmssk), جسته (jsth), از (iz), عيون (ʿíwn), های (háy), لطيفه (lṭífh), رقيقه (rqíqh), جاريه (járíh), بی (bí), بهره (bhrh) as “clung, of, waters, streaming”
SE rendered از (iz), عيون (ʿíwn), های (háy), لطيفه (lṭífh), رقيقه (rqíqh), جاريه (járíh), بی (bí), بهره (bhrh) as “of, waters, streaming”
This form usually rendered as “flowed”, “streamed”, “hath” (48 occurrences)
SE rendered جاريه (járíh), بی (bí), بهره (bhrh), بی (bí), نصيب (nṣíb), نمودند (nmúdnd) as “streaming, deprived”
SE rendered جاريه (járíh), بی (bí), بهره (bhrh), بی (bí), نصيب (nṣíb), نمودند (nmúdnd) as “streaming, deprived”
SE rendered جاريه (járíh), بی (bí), بهره (bhrh), بی (bí), نصيب (nṣíb), نمودند (nmúdnd) as “streaming, deprived”