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Epistle to the Son of the Wolf — §113

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 113 of 268.

Source (Persian)

بعضی از بزرگان ايران هر هنگام وارد ان مدينه شده‌اند درب خانه ها لاجل شهريّه و انعام کمال جدّ و جهد را مبذول داشته‌اند و اين مظلوم اگر سبب اعزاز نبوده علّت ذلّت هم نشده * و اين عمل حضرت مرحوم مغفور اعلی اللّه مقامه نظر بدوستی اين مظلوم نبوده بلکه نظر بمقتضيات حکمت و خدمتی که سرّا در نظر داشته‌اند بوده * شهادت ميدهم که در خدمت دولت امين بوده بشانيکه خيانت را در عرصه‌اش راهی و مقامی نبوده * و سبب ورود اين مظلومان در سجن اعظم هم او بوده و لکن چون در عمل خود صادق بود لائق ذکر خير است * اين مظلوم لازال همّش و قصدش ارتفاع و ارتقاء دولت و ملّت بوده نه ارتفاع مقام خود * حال جمعی جمعی را جمع نموده‌اند و بر هتک حرمت اين مظلوم قيام کرده‌اند * و لکنّ المظلوم يسأل اللّه تبارک و تعالی ان يؤيّدهم علی الرّجوع و يوفّقهم علی تدارک ما فات عنهم و الانابة لدی باب عطائه انّه هو الغفور الرّحيم *

Shoghi Effendi Translation

Whenever high dignitaries of Persia came to that city (Constantinople) they would exert themselves to the utmost soliciting at every door such allowances and gifts as they might obtain. This Wronged One, however, if He hath done nothing that would redound to the glory of Persia, hath at least acted in a manner that could in no wise disgrace it. That which was done by his late Excellency (Mushiru'd-Dawlih) - may God exalt his station - was not actuated by his friendship towards this Wronged One, but rather was prompted by his own sagacious judgment, and by his desire to accomplish the service he secretly contemplated rendering his Government. I testify that he was so faithful in his service to his Government that dishonesty played no part, and was held in contempt, in the domain of his activities. It was he who was responsible for the arrival of these wronged ones in the Most Great Prison (‘Akká). As he was faithful, however, in the discharge of his duty, he deserveth Our commendation. This Wronged One hath, at all times, aimed and striven to exalt and advance the interests of both the government and the people, not to elevate His own station. A number of men have, now, gathered others about them, and have arisen to dishonor this Wronged One. He, nevertheless, beseecheth God - hallowed and glorified be He - to aid them to return unto Him, and assist them to compensate for that which escaped them, and repent before the door of His bounty. He, verily, is the Forgiving, the Merciful.

Translation Notes

هر
hr h-r

literal: every; each; every/each

SE rendered بعضی (bʿḍí), از (iz), بزرگان (bzrgán), ايران (iyrán), هر (hr), هنگام (hngám), وارد (wárd), مدينه (mdính), شده‌اند (shdh‌ánd) as “Whenever, of, high dignitaries, Persia, came, city, was”

هنگام
hngám hngám

literal: time

SE rendered بعضی (bʿḍí), از (iz), بزرگان (bzrgán), ايران (iyrán), هر (hr), هنگام (hngám), وارد (wárd), مدينه (mdính), شده‌اند (shdh‌ánd), درب (drb), خانه (khánh) as “Whenever, of, high dignitaries, Persia, came, city, was, door”

each 25% while 25% every 25% fit 25%
درب
drb d-r-b → “door”

literal: door

1 occurrence in corpus

لاجل
lájl ʾ-j-l → “to”

literal: sake; term; term/appointed time

SE rendered مدينه (mdính), شده‌اند (shdh‌ánd), درب (drb), خانه (khánh), ها (há), لاجل (lájl), شهريّه (shhrírh), انعام (inʿám), کمال (kmál), جدّ (jdd) as “city, was, door, to, allowances, gifts, to the utmost”

term 25% set 13% decree 13% inasmuch 13% appointed 13% sake 13% death 13%
جدّ
jdd j-d-d

literal: new; renew; renewal

SE rendered لاجل (lájl), شهريّه (shhrírh), انعام (inʿám), کمال (kmál), جدّ (jdd), جهد (jhd), مبذول (mbdhúl), داشته‌اند (dáshth‌ánd) as “to, allowances, gifts, to the utmost, exert”

new 58% fresh 10% renew 7% again 5% renewed 5% particular 3% put 3% rebirth 3% present 3% supplant 2%
جهد
jhd j-h-d

literal: effort; striving; striver

SE rendered لاجل (lájl), شهريّه (shhrírh), انعام (inʿám), کمال (kmál), جدّ (jdd), جهد (jhd), مبذول (mbdhúl), داشته‌اند (dáshth‌ánd), مظلوم (mẓlúm) as “to, allowances, gifts, to the utmost, exert, One, however,”

strive 41% exert 24% energies 6% arise 6% efforts 6% striveth 6% endeavor 6% ways 6%
علّت
ʿllt ʿ-l-l

literal: cause; reason

SE rendered مظلوم (mẓlúm), سبب (sbb), اعزاز (iʿzáz), نبوده (nbúdh), علّت (ʿllt), ذلّت (dhllt), نشده (nshdh), عمل (ʿml), حضرت (ḥḍrt) as “One, however,, the glory, hath done, disgrace, was, Him”

cause 23% motive 14% source 14% caused 9% instrument 9% reason 9% cannot 9% acted 5% what 5% causeth 5%
حکمت
ḥkmt ḥ-k-m

literal: wisdom

SE rendered نبوده (nbúdh), بلکه (blkh), نظر (nẓr), بمقتضيات (bmqtḍíát), حکمت (ḥkmt), خدمتی (khdmtí), سرّا (srrá), نظر (nẓr), داشته‌اند (dáshth‌ánd) as “was not, but rather, was prompted, by his own sagacious judgment, service, secretly, contemplated”

ميدهم
mídhm dádn

literal: give; to give; given

SE rendered نظر (nẓr), داشته‌اند (dáshth‌ánd), شهادت (shhádt), ميدهم (mídhm), خدمت (khdmt), دولت (dúlt), امين (imín) as “contemplated, I testify, service, Government, faithful”

have 28% hath 18% will 10% pronounced 8% may 8% oil 8% proclaim 5% delivered 5% brought 5% betrayed 5%
راهی
ráhí ráh

literal: way; path; path, way

SE rendered بشانيکه (bsháníkh), خيانت (khíánt), عرصه‌اش (ʿrṣh‌ásh), راهی (ráhí), مقامی (mqámí), نبوده (nbúdh), سبب (sbb), ورود (wrúd) as “that, dishonesty, domain, played no part, responsible, arrival”

played 50% access 50%
اعظم
iʿẓm ʿ-ẓ-m

literal: greatest; great; greatness

SE rendered سبب (sbb), ورود (wrúd), مظلومان (mẓlúmán), سجن (sjn), اعظم (iʿẓm), لکن (lkn), چون (chún), عمل (ʿml) as “responsible, arrival, Most Great Prison, however, in, as, discharge”

لدی
ldí l-d-y

literal: at; with; near

SE rendered تدارک (tdárk), فات (fát), عنهم (ʿnhm), الانابة (an-nábh), لدی (ldí), باب (báb), عطائه (ʿṭáʾh), الغفور (al-ghfúr), الرّحيم (ar-rḥím) as “compensate, escaped, before, repent, door, bounty, the Forgiving, the Merciful”

before 29% when 24% sight 18% face 12% through 6% after 6% beside 6%

Source: Bahá'u'lláh, Epistle to the Son of the Wolf

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