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Kitáb-i-Íqán — §250

Persian source with Shoghi Effendi’s authorized English translation. Paragraph 250 of 291.

Source (Persian)

همه اينها مهتدی و مقرّ و مذعن گشتند برای آن شمس ظهور به قسمی که اکثری از مال و عيال گذشتند و به رضای ذی الجلال پيوستند. و از سر جان برای جانان برخاستند و انفاق نمودند به جميع آنچه مرزوق گشته بودند. به قسمی که سينه هاشان محلّ تيرهای مخالفين گشت و سرهاشان زينت سنان مشرکين. چنانچه ارضی نماند مگر آنکه از دم اين ارواح مجرّده آشاميد و سيفی نماند مگر آنکه به گردن هاشان ممسوح گشت. و دليل بر صدق قولشان فعلشان بس. آيا شهادت اين نفوس قدسيّه که به اين طريق جان در راه دوست دادند که همه عالم از ايثار دل و جانشان متحيّر گشتند کفايت نمی کند برای اين عبادی که هستند، و انکار بعضی عباد که دين را به درهمی دادند و بقا را به فنا تبديل نمودند و کوثر قرب را به چشمه های شور معاوضه کردند و بجز اخذ اموال ناس مرادی نجويند؟ چنانچه مشاهده می شود که کلّ به زخارف دنيا مشغول شدهاند و از ربّ اعلی دور مانده.

Shoghi Effendi Translation

All these were guided by the light of that Sun of divine Revelation, confessed and acknowledged His truth. Such was their faith, that most of them renounced their substance and kindred, and cleaved to the good-pleasure of the All-Glorious. They laid down their lives for their Well-Beloved, and surrendered their all in His path. Their breasts were made targets for the darts of the enemy, and their heads adorned the spears of the infidel. No land remained which did not drink the blood of these embodiments of detachment, and no sword that did not bruise their necks. Their deeds, alone, testify to the truth of their words. Doth not the testimony of these holy souls, who have so gloriously risen to offer up their lives for their Beloved that the whole world marvelled at the manner of their sacrifice, suffice the people of this day? Is it not sufficient witness against the faithlessness of those who for a trifle betrayed their faith, who bartered away immortality for that which perisheth, who gave up the Kawthar of the divine Presence for salty springs, and whose one aim in life is to usurp the property of others? Even as thou dost witness how all of them have busied themselves with the vanities of the world, and have strayed far from Him Who is the Lord, the Most High.

Translation Notes

ظهور
ẓhúr ẓ-h-r

literal: manifestation; manifest; appear

SE rendered مقرّ (mqrr), مذعن (mdhʿn), گشتند (gshtnd), برای (bráy), شمس (shms), ظهور (ẓhúr), قسمی (qsmí), اکثری (ikthrí), از (iz), مال (mál) as “confessed and, acknowledged His truth, by the light of, Sun, Such was their faith, most of them, their substance”

ذی
dhí dh-w-y

literal: possessor; possessor of; possessor-of

SE rendered مال (mál), عيال (ʿíál), گذشتند (gdhshtnd), رضای (rḍáy), ذی (dhí), الجلال (al-jlál), پيوستند (píwstnd), از (iz), سر (sr), جان (ján) as “their substance, kindred, renounced, the good-pleasure, of the All-Glorious, cleaved, their lives”

man 44% every 17% beings 6% discerning 6% word 6% ears 6% each 6% one 6% who 6%
پيوستند
píwstnd píwstnd → “cleaved”

literal: joined

2 occurrences in corpus

برخاستند
brkhástnd kh-y-z

literal: arose

SE rendered جان (ján), برای (bráy), جانان (jánán), برخاستند (brkhástnd), انفاق (infáq), نمودند (nmúdnd), جميع (jmíʿ) as “their lives, for, their Well-Beloved, surrendered, They, their all”

laid 50% rose 50%
مرزوق
mrzúq r-z-q

literal: provide; sustenance; provided

SE rendered انفاق (infáq), نمودند (nmúdnd), جميع (jmíʿ), آنچه (ánchh), مرزوق (mrzúq), گشته (gshth), بودند (búdnd), قسمی (qsmí), سينه (sính) as “surrendered, They, their all, . Their, breasts”

partake 25% partaken 17% nourish 8% taste 8% attain 8% touching 8% all 8% upon 8% drunk 8%
بودند
búdnd búdn

literal: be; to be; been

SE rendered جميع (jmíʿ), آنچه (ánchh), مرزوق (mrzúq), گشته (gshth), بودند (búdnd), قسمی (qsmí), سينه (sính), هاشان (háshán), محلّ (mḥll) as “their all, . Their, breasts, their, targets”

have 40% had 27% regarded 7% passed 7% raised 7% lived 7% there 7%
سينه
sính sính → “breasts”

literal: chest

1 occurrence in corpus

ارواح
irúáḥ r-w-ḥ

literal: spirit; spiritual; soul

SE rendered ارضی (irḍí), نماند (nmánd), مگر (mgr), آنکه (ánkh), از (iz), دم (dm), ارواح (irúáḥ), مجرّده (mjrrdh), آشاميد (áshámíd), سيفی (sífí) as “land, remained, which did not, blood, of detachment, drink, sword”

souls 46% soul 12% essences 12% spirits 8% human 4% embodiments 4% every 4% hearts 4% beings 4% symbols 4%
بس

literal: very

2 occurrences in corpus

قدسيّه
qdsísh q-d-s

literal: holiness; holy; sanctified

SE rendered بس (bs), آيا (áyá), شهادت (shhádt), نفوس (nfús), قدسيّه (qdsísh), طريق (ṭríq), جان (ján), راه (ráh) as “alone, Doth not, testimony, souls, their lives, for their”

طريق
ṭríq ṭ-r-q

literal: way; path; road

SE rendered نفوس (nfús), قدسيّه (qdsísh), طريق (ṭríq), جان (ján), راه (ráh), دوست (dúst), دادند (dádnd), همه (hmh) as “souls, their lives, for their, Beloved, offer up, the whole world”

path 29% access 14% road 14% way 14% highway 14% straight 14%
عالم
ʿálm ʿ-l-m

literal: world; knowledge; worlds

SE rendered جان (ján), راه (ráh), دوست (dúst), دادند (dádnd), همه (hmh), عالم (ʿálm), از (iz), ايثار (iythár), دل (dl), جانشان (jánshán), متحيّر (mtḥíḥr) as “their lives, for their, Beloved, offer up, the whole world, at, sacrifice, marvelled”

world 66% earth 9% mankind 7% realm 4% all 4% whole 3% learned 2% men 2% all-knowing 2% knoweth 1%
دل
dl dl

literal: heart

SE rendered دوست (dúst), دادند (dádnd), همه (hmh), عالم (ʿálm), از (iz), ايثار (iythár), دل (dl), جانشان (jánshán), متحيّر (mtḥíḥr), گشتند (gshtnd), کفايت (kfáyt) as “Beloved, offer up, the whole world, at, sacrifice, marvelled, suffice”

heart 38% soul 19% affections 19% hearts 14% cling 5% joyously 5%
جانشان
jánshán j-w-n

literal: soul; youth; beloved

SE rendered همه (hmh), عالم (ʿálm), از (iz), ايثار (iythár), دل (dl), جانشان (jánshán), متحيّر (mtḥíḥr), گشتند (gshtnd), کفايت (kfáyt) as “the whole world, at, sacrifice, marvelled, suffice”

all 29% youth 29% soul 14% lives 14% well-beloved 14%
نمی
nmí n-h-y

literal: end; utmost; ended

SE rendered متحيّر (mtḥíḥr), گشتند (gshtnd), کفايت (kfáyt), نمی (nmí), کند (knd), برای (bráy), عبادی (ʿbádí), هستند، (hstnd،) as “marvelled, suffice, the people of, have”

بعضی
bʿḍí b-ʿ-ḍ

literal: some; part; some, part

SE rendered عبادی (ʿbádí), هستند، (hstnd،), انکار (inkár), بعضی (bʿḍí), عباد (ʿbád), دين (dín), درهمی (drhmí), دادند (dádnd) as “the people of, have, faithlessness, those who, faith, a trifle, betrayed”

some 41% certain 24% few 12% others 11% many 3% who 3% number 3% several 1% whenever 1% other 1%
درهمی
drhmí d-r-h-m → “trifle”

literal: coin; dirham

2 occurrences in corpus

فنا
fná f-n-y

literal: perishing

SE rendered درهمی (drhmí), دادند (dádnd), بقا (bqá), فنا (fná), تبديل (tbdíl), نمودند (nmúdnd), کوثر (kúthr), قرب (qrb) as “a trifle, betrayed, immortality, bartered, Kawthar, of the divine Presence”

شور
shúr sh-w-r

literal: indication; consult; consultation

SE rendered کوثر (kúthr), قرب (qrb), چشمه (chshmh), های (háy), شور (shúr), معاوضه (mʿáwḍh), کردند (krdnd), بجز (bjz), اخذ (ikhdh), اموال (imúál) as “Kawthar, of the divine Presence, salty springs, gave up, usurp, the property”

salty 40% rapture 20% melody 20% briny 20%
معاوضه
mʿáwḍh ʿ-w-ḍ

literal: exchange; instead

SE rendered کوثر (kúthr), قرب (qrb), چشمه (chshmh), های (háy), شور (shúr), معاوضه (mʿáwḍh), کردند (krdnd), بجز (bjz), اخذ (ikhdh), اموال (imúál), ناس (nás) as “Kawthar, of the divine Presence, salty springs, gave up, usurp, the property, others”

gave 67% instead 33%
شدهاند
shdhánd shdn

literal: become; to become

SE rendered زخارف (zkhárf), دنيا (dníá), مشغول (mshghúl), شدهاند (shdhánd), از (iz), ربّ (rbb), اعلی (iʿlí), دور (dúr) as “the vanities, world, busied, Lord, Most High, strayed far from”

have 30% had 20% become 10% created 10% has 10% proceeded 10% hath 10%

Source: Bahá'u'lláh, Kitáb-i-Íqán

Model Translations by Shoghi Effendi

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